“Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter” edited by Nancy Guthrie

Author: Compilation of several authors, edited by Nancy Guthrie
Format: Softcover
Page Count: 148
Publisher: Crossway
Publication Date: 2009
ISBN: 1433501813
Rating: 5 of 5 stars

As we approach Easter, Christians everywhere remember Christ’s sufferings on the old, rugged cross and the triumph of his resurrection. Indeed, the symbol of the cross is one of the few near universal Christian symbols. Protestants, Catholics and those who view themselves as neither, still cling to the cross. The gospel depends on it, Jesus’ earthly life is shaped by it, the Four Gospels almost speak of nothing else. Salvation depends on it, and sanctification is fed by it. And with Paul, we all should seek to boast in nothing but the cross or our Lord Jesus Christ.

For this reason I was thrilled at the opportunity to review a book like Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). I assumed it would be a good read since it is a compilation of several prominent church leaders, contemporary (Tim Keller, John Piper, Ligon Duncan, Phil Ryken and John MacArthur) and from years past (Augustine, Luther, Calvin, J.C. Ryle and Charles Spurgeon). Yet, the book excelled far beyond my expectations, high though they were.

Nancy Guthrie did a phenomenal editing job in piecing together various meditations on the Cross into a wonderfully unified book. And the selections she chose were truly the best of the best that these authors had to offer. Finding each of these was an amazing accomplishment in its own right.

Here’s a small sampling of the topics covered in this small volume. Martin Luther challenges us to find a proper view of self in light of the Cross. Alistair Begg ponders the innocent Christ being crushed by God. C.J. Mahaney unpacks the weightiness of the cup that Jesus chose to drink completely for us. R. Kent Hughes shows the Biblical theological background to the symbolism inherent in Jesus’ betrayal in the garden at Gethsemane. Spurgeon marvels that the Lord of the Universe allowed sinners to spit in his face, and he chillingly shows that we too have tragically spit in his face. J.C. Ryle wants us to find ourselves in the Sufferings of Christ. Martyn Lloyd-Jones focuses on Christ’s destruction of the Devil. John Calvin points out the connection between the Passover Lamb and Christ as shown in the blood and water flowing from his side. Jonathan Edwards shows Christ’s sacrifice as not merely satisfying God’s wrath, but accruing merit in that it was a sweet smelling, acceptable offering to God. Tim Keller explains how resurrection power should transform our lives.

In all of this, our focus should not be on the human authors Nancy compiles. Rather each are gifted with the ability and graced with the desire to show forth Christ in all His beauty and glory. And such a feast, an extended meditation on our Savior, Jesus Christ, is appropriate not merely for Easter and Passion Week, but all the year, and all the days of our life, long.

I encourage you to pick up a copy of this fantastic book, start it this Easter and let the message of the Cross grip your heart in the weeks following. This will surely be a devotional book I’ll pick up again and again.

Stay tuned as I’ll post several selections from this book during the week preceding Easter (which is next week!).

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Crossway.

Quotes to Note 8: How Christians Should Meditate on Christ’s Sufferings

As preparation for Easter, I’ve been reading Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter, edited by Nancy Guthrie (Crossway). The book provides 25 excerpts from past and present leaders in the Church. Each of the excerpts provides a short chapter, from 4 to 8 pages or so. Guthrie masterfully weaves the chapters together into a glorious extended meditation on the Cross of Christ.

The excerpt from the 19th Century Evangelical Anglican J.C. Ryle is entitled “The Sufferings of Christ”. Ryle points out that we must not “be content with a vague general belief that Christ’s sufferings on the cross were vicarious”. He then illustrates how Christians should think on and value Christ’s sufferings. I couldn’t help but share this quote with you and encourage you to pick up the book if you can, it’s quite inexpensive, and it will be a great tool for meditating on Christ’s work as we approach Easter.

…We may follow him all through, from the bar of Pilate to the minute of his death, and see him at every step as our mighty substitute, our representative, our head, our surety, our proxy–the divine friend who undertook to stand in our place and, by the priceless merit of his sufferings, to purchase our redemption. Was he flogged? It was done so that “by his wounds we are healed” (Isa. 53:5). Was he condemned though innocent? It was done so that we might be acquitted, though guilty. Did he wear a crown of thorns? It was done so that we might wear the crown of glory. Was he stripped of his clothes? It was done so that we might be clothed in everlasting righteousness. Was he mocked an dreviled? It was done so that we might be honored and blessed. Was he reckoned a criminal, and counted among those who have done wrong? It was done so that we might be rekoned innocent, and declared free from all sin. Was he declared unable to save himself? It was so that he might be able to save others to the uttermost. Did he die at last, and that the most painful and disgraceful death? It was done so that we might live forevermore, and be exalted to the hightest glory. [Jesus, Keep Me Near the Cross, ed. Nancy Guthrie (Crossway, 2009) pg. 58-59]

Music Mondays: “Desert Song” by Brooke Fraser

Music Monday posts highlight the music which touched my heart on Sunday. I pray the message of these songs will help us all to live in the spirit of Worship all week long.

Two Sundays ago I heard this song for the first time. It followed a heartfelt, God-centered, prayer by a man whose wife only has weeks to live. Perhaps it was the juxtaposition of this song following the prayer of that man that made it so meaningful to me. It speaks of why we can praise God even in hard times. If you’re like me, you’ve had a few hard times yourself. May this song minister to you like it did to me.

Desert Song

Words & Music by Brooke Fraser
Arranged by Joel Mott

This is my prayer in the desert
When all that’s within me feels dry
This is my prayer in my hunger and need
My God is the God who provides

This is my prayer in the fire
In weakness or trial or pain
There is a faith proved of more worth than gold
So refine me Lord through the flame

Chorus:
I will bring praise, I will bring praise
No weapon formed against me shall remain
I will rejoice, I will declare
God is my victory and He is here

This is my prayer in the battle
When triumph is still on its way
I am a conqueror and co-heir with Christ
So firm on His promise I’ll stand

Bridge:
All of my life
In every season
You are still God
I have a reason to sing
I have a reason to worship

This is my prayer in the harvest
When favour and providence flow
I know I’m filled to be emptied again
The seed I’ve received I will sow.

 ©2008 Hillsong Publishing (Admin. in U.S. by Integrity’s Hosanna! Music)

You can listen to the entire song by watcing this video clip. There’s also a touching story surrounding the song, one of the performers (or possibly the author??) had just lost a premature baby. The song gave her strength to make it in that tough time.

The song is also available for a free listen at rhapsody.com. Sheet music can be previewed (and purchased) easily at this link. I also stumbled across many comments about the song and its impact at this link.

Finally, this song is a Hillsong production, and is showcased on their This is Our God CD. You can pick up a copy at Amazon.com. Learn more about Hillsong, at hillsongmusic.com.

Against Spiritual Abuse

Spiritual abuse is a sad reality. Churches, pastors, and others can perpetuate it. I’m sure among cults it is common, but unfortunately in many independent Baptist circles, it is too.

I don’t want to say that everyone who claims to have been spiritually hurt this way, really was. Nor do I impugn evil motives on the leaders and churches where this has occurred. All I know is that the results can be painful.

Some of my readers have moved out of a spiritually abusive church. Some aren’t sure if they would classify their past experience as spiritual abuse or not. I’m not sure if I can regarding my story or not, either.

I’m not really trying to define the term here, I just want to talk about the damage that can be done (perhaps unknowingly) by certain forms of fundamentalist Christianity. This post comes out of my recent perusal of some comments at a facebook I joined that is “against abusive churches”. Since it is a closed group, some of the people there felt free to share how they were harmed by their past church experiences. Here is some of what they said:

There was a time when I rebelled against everything the Bible taught because I had a hard time separating stupid “Christians” from the Christ of the Bible.

I dealt with this, too. To the point of questioning the very existence of God.

I haven’t been to church in 2 1/2 years since i left. I guess i am afraid every church will be the same way. I have been having a really hard time putting the past behind me, so I am really glad this group was started, so I can begin to get over everything that has happened.

We have gone to church for years not really liking it nor wanting to go. It is really difficult to get past all this especially when there’s no admission of wrong doing. Good news though! God does know its wrong and he does want to heal your heart….I would encourage you to start looking for a healthy church. There are many out there.

I was out of church for a year or so, too, back before I got married. I had a real hard time figuring out who God was, once I sort of split from my parents’ and church’s rules. Since then I’ve been in a few different churches. I found some I knew I didn’t agree with, and found one that felt like a good fit. It takes time, because you do have a feeling that a church is either going to be too strict or too wishy-washy…very hard to define what is exactly right for you, but I would encourage you to look.

As I read these comments I am saddened in one sense for those involved. On the other hand I am angry at the religious system that could have caused this. I hope fundamentalists take notice. If you stand for what you think is right without a certain element of Christian love, you can produce this. I fear the number of people who have actually dropped out of church and will never return is quite high. How many are innoculated against the true gospel of God’s grace, by graceless carnal manipulation.

This reminds me that I need to continue to post on this kind of topic. For now, let me encourage you to check out churchabuse.com and spiritualabuse.com. These sites seem to have some useful information. And I’m sure I can’t agree with everything on them, but they might be able to help someone recover from spiritual abuse.

I also welcome any of my reader’s thoughts on this point here. Some of us share a similar background, perhaps you can share how youwere able to work through these kinds of issues in your own life.

Why "Limited Atonement" (part 2)

I apologize for not picking up my limited atonement series sooner. The holidays plus a couple bouts of illness intervened.

I’m not optimistic enough to think in the next few posts I’ll answer all of everyone’s questions on this topic. I’ll still have more research to do and questions of my own, I’m sure. What I hope to do, however, is to explain where Calvinists are coming from in this whole matter of “Limited Atonement”, and I hope to show that even if you disagree with our conclusions, there are strong Biblical arguments for our position.

Points of Agreement

In this debate, its important to remember where we are on the same page. Most non-Calvinists agree with the 5 point Calvinists in many respects regarding the atonement.

1) We agree that Christ died to secure salvation for all who would believe in Him.

2) We agree that not all people will believe in Jesus; therefore, many will sadly perish ultimately in Hell.

3) We agree that Christ’s death provides the basis for the global mission of preaching the gospel to all. Everyone has a bonafide offer of salvation in the gospel, because of Christ’s death.

4) We also agree that because of Christ’s death, mercy (common grace) is given to all men such that God does not consume those who sin instantly. Rather, he gives them innumerable good things to enjoy in this life. God is freed up to do this because Jesus’ death proves that God is just.

Here we see a great degree of agreement. Without actually saying Christ died for all, Calvinists nevertheless believe all benefit from His death. Setting aside that semantic quibble, Calvinists basically affirm all the main things non-Calvinists affirm about the atonement. (We’ll deal with the non-Calvnist reasons for insisting on death for all, and their logical objections to the Calvinist view in future posts.)

Calvinist’s add one additional point

Calvinists go further, however, and affirm the following.

5) Christ’s death not only makes salvation possible for all who would believe, it actually purchases the very faith by which the elect believe. It does so because by his death, Jesus actually propititated God’s wrath for the elect and suffered in their place.

In short, we believe that the elect were in God’s mind all along with his designs for the atonement. He had called them from the beginning of the world, and it is consistent with Scripture and reason that he would see his death as effecting their salvation particularly. We all believe in a substitutionary atonement, in this view, however, Christ actually substituted for specific people, the elect.

In the next post I hope to provide the Biblical support that Calvinists have for this claim. Then I’ll try to interact with objections to that view and the support for the typical non-Calvinist evangelical position.