I have finally started listening to the sermons from Desiring God’s recent conference (I blogged about that here). Well, toward the end of Tim Keller’s message he mentioned a parallel between Christ and Jonah I had never before considered. I thought it was a great example of the typographical element so often found in OT Scripture. The OT Scriptures are not written in a vacuum, but rather are part of an overarching scheme of a history of Redemption.

Jonah was asleep during a great storm which put the lives of the  ship’s crew in danger of destruction. He had to be awakened, and was rebuked for not caring about the potential  danger to everyone’s lives. Jonah was appointed by God as being the cause of the storm (through the use of lots), and Jonah owned up to his guilt. Jonah then asked to be thrown overboard since this would stop the storm. The sailors tried to make it on their own, but ultimately came to trust in Jonah’s offer as a last result. They threw him overboard and were gloriously saved from their terrible predicament. Destruction was averted.

Jesus, too was asleep in a great storm (Mark 4), during which the lives of the disciples, who were piloting the ship, were in danger of destruction. He had to be awakened, and was rebuked for not caring for his disciples’ plight. Jesus then calmed the storm, and miraculously the danger was averted.

Ah, but the parallel is more than this. Jesus was ultimately sacrificed, just like Jonah, to save the lives of all from complete destruction. And while Jonah was legitimately guilty, Jesus took on himself our guilt. Jesus took our destruction that we might be spared. The words of Psalm 69:1-2 (which  psalm is applied by Jesus to himself and his ministry in the New Testament)  were true of Jesus as he hung on the cross:

Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.

This picture does much to convey the wonder of the gospel. And I do not think that the parallel to Jonah’s situation from the events in Mark 4 is a stretch. I believe it was intended to point us back to that picture from Jonah’s life. In so doing we see the great terror that Jesus saved us from. We comprehend with great clarity the substitutionary death of Christ on our behalf. And we can see that God’s wrath for our sin was placed on Him. Indeed, Jesus drew the parallel between the duration of time Jonah spent under the water and inside the whale with the time Jesus would spend in the belly of the earth in death’s fast hold.

To make clear to all that this is not a recent innovation by myself leaning on Tim Keller, let me provide a couple quotes from older  commentaries which bring attention to this point.

“Herein Jonah is a type of Messiah, the one man who offered Himself to die, in order to allay the stormy flood of God’s wrath (compare Ps 69:1,2, as to Messiah), which otherwise must have engulfed all other men.”

[Jamieson, Fausset and Brown’s Commentary on verse 12, online here.]

“The reason he gives is, For I know that for my sake this great tempest is upon you. See how ready Jonah is to take all the guilt upon himself, and to look upon all the trouble as theirs: “It is purely for my sake, who have sinned, that this tempest is upon you; therefore cast me forth into the sea; for,” 1. “I deserve it. I have wickedly departed from my God, and it is upon my account that he is angry with you. Surely I am unworthy to breathe in that air which for my sake has been hurried with winds, to live in that ship which for my sake has been thus tossed. Cast me into the sea after the wares which for my sake you have thrown into it. Drowning is too good for me; a single death is punishment too little for such a complicated offence.” 2. “Therefore there is no way of having the sea calm. If it is I that have raised the storm, it is not casting the wares into the sea that will lay it again; no, you must cast me thither.” When conscience is awakened, and a storm raised there, nothing will turn it into a calm but parting with the sin that occasioned the disturbance, and abandoning that. It is not parting with our money that will pacify conscience; no, it is the Jonah that be thrown overboard. Jonah is herein a type of Christ, that he gives his life a ransom for many; but with this material difference, that the storm Jonah gave himself up to still was of his own raising, but that storm which Christ gave himself up to still was of our raising. Yet, as Jonah delivered himself up to be cast into a raging sea that it might be calm, so did our Lord Jesus, when he died that we might live.”

[Matthew Henry’s Commentary on 1:12, online here.]

A Few More Points: I forgot to mention a few other parallels.    First, Jonah did not just jump in, instead he told the sailors a saving “gospel” message: throw me in and you’ll live. Then, the sailors refused to heed the message at first, and tried to save themselves from the storm. This parallels the fact that the lost often try to atone for their own sin or to work their way to heaven. Thirdly, just before the sailors finally sacrifice Jonah, they declare they are innocent of his blood. This parallels Pilate’s declaration that he was innocent of the blood of Jesus, and the Jews’ declaration that they wanted to be guilty of his blood. Pilate and the Jews, however, were guilty of the blood, while the sailors were actually innocent of Jonah’s blood. Fourthly, a parallel could be given in that Jonah did not excuse his sin or offer any defense, and likewise Jesus willingly took our sin, not offering a defense of his own innocence. There are probably more, and for some of these I drew from JFB and Henry and possibly other commentaries.