Tag: Christian book

“Theologian Trading Cards: A Fun Way to Learn Church History and Theology” by Norman Jeune III

~ Bob Hayton ~ 4 Comments

Details:
  • Author: Norman Jeune III
  • Category: Church History
  • Publisher: Zondervan (2012)
  • Format: glossy cards
  • Count: 288 individuals
  • ISBN#: 9780310328582
  • List Price: $26.99
  • Rating: Recommended

Review:
Next month, Zondervan is releasing an interesting twist on studying church history and theology: Theologian Trading Cards: A Fun Way to Learn Church History and Theology developed by Norman Jeune III. These cards are promising as a tool for educators and parents who seek to make the study of church history and theology fun.

Description

The cards have a glossy finish with colorful borders surrounding black and white photographs, or more frequently classic portraits or artists’ depictions of the various characters. The 288 individuals highlighted in this set span all of Christian church history from the early second century down to influential theologians and philosophers today. Just like a typical sports card, the back of each card gives biographical information and details the significance of the “player.” It isn’t stats that are given pride of place, however, instead the series highlights influential works, famous events and the martyrdom of the various “athletes.”

The set of cards is divided into several “teams” or groupings of characters by theme, era or some other distinguishing factor. Some of these teams seem a bit of a stretch when you see who makes up that particular team, and others make you wonder why they were included in a set of “theologian” trading cards. But for the most part, the groupings are understandable. I’ll list them below:

  • Orthodoxy Dodgers (Heretics)
  • St. James Padres (Church Fathers, Apostolic Era)
  • Avingnon Crusaders (Medieval, excluding Mystics and Monks)
  • Constantinople Hesychasts (Orthodox Church)
  • Munich Monks (Hermits, Monks and Mystics)
  • Geneva Sovereigns (Later Reformed Church and Early Reformers)
  • Wittenberg Whistle-Blowers (Early Reformers and Later Lutheran Church)
  • Munster Radicals (Radical Reformation and Anabaptists)
  • Canterbury Monarchs (English Reformers, Anglicans and Puritans)
  • Los Angeles Knights (Fundamentalists and Evangelicals)
  • Berlin Aggiornamentos (Contemporary)
  • Jerusalem Resourcers (Contemporary)
  • St. Pius Cardinals (Roman Catholic, particularly post-Reformation)
  • Serampore Preachers (Missionaries)
  • Athens Metaphysicians (Philosophers)
Minor Criticism

Before I critique these cards, I should stress I saw a pre-published version of them. So some of the criticisms may not apply. I noticed a few inconsistencies, such as not marking Jan Hus or Balthasar Hubmaier as martyrs, yet noting on their cards that each was burned at the stake. And then John Knox is marked out as a martyer but he did not die a martyr’s death. Some of the descriptions too, of the figures included don’t contain some pertinent details, such as Athanasius’ letter which included the first list of the canonical 27 NT books, and no mention of the lasting hymns authored by Bernard of Clairvoux and Ambrose of Milan. The absence of Peter Waldo and Michael Sattler and the scarcity of female figures (one could imagine Lady Jane Grey’s inclusion in the Canterbury Monarchs “team,” for instance) also are notable. And when it comes to the inclusion of the Puritans or later Fundamentalist and Evangelical figures, many will notice the absence of such men as Richard Baxter, John Bunyan, Matthew Henry, J. Frank Norris, J.C. Ryle and Billy Sunday. And the most glaring absence of all, is that of Charles Spurgeon, the prince of preachers.

I hope some of these deficiencies were corrected before publication. I’m at a loss to know what the differentiation is between the Berlin Aggiornamentos and Jerusalem Resourcers which both seem to be a list of influential theologians. I’m sure the descriptions of those groups were beefed up prior to release. Also puzzling is the blank picture with a question mark that adorns the front of some of the cards. Perhaps this indicates there is no picture or artist’s depiction available for the individual.

Recommendation

I don’t want to downplay these cards too much with the above minor criticism. By and large they are informative, interesting and fun. The cards are attractive and will appeal to those of a Reformed or scholastic bent. I can envision them being used in homeschools and Christian schools in the junior high to high school level, or even younger than that. They will spur more research into the various figures, but I’m not so sure they’ll actually be traded. Since you get the set, there’s nothing to trade for. Unless teachers use them as rewards and then, the trading would ensue!

These cards would make a great gift for a young theologian-to-be, and I expect they’ll find their way beneath many a Christmas tree this year. If you’re looking for more ways to keep your children interested in the study of the Christian faith, this set will be a tool you won’t want to ignore.

Author Info:
Norman Jeune III coordinates the provision of pastoral care to children and their families as the Lead Hospital Chaplain at Children’s Hospital in Orange, California. Norman holds a M.A. from Talbot School of Theology, Biloa University and is also the cofounder of the popular theological blog Christians in Context, ChristiansinContext.com.

Where to Buy:
  • Christianbook.com
  • Amazon
  • direct from Zondervan.

Disclaimer:
Disclaimer: This book was provided by Zondervan. I was under no obligation to offer a favorable review.

Book Deal on “Embracing Obscurity” Kindle Edition

~ Bob Hayton

If you’re looking for a good read, you ought to check out this new book from Broadman & Holman: Embracing Obscurity: Becoming Nothing in Light of God’s Everything. I have reviewed the book, and also given away a copy here on my blog. And I’ve been recommending people I know to get it! So I wanted to also pass along a great deal on the book that is available for a short time.

The Kindle version of the book is available for only $2.99. I’m not sure if this is a limited time promotion or not, so jump at the chance to get this book for such a great price. Read my review or watch the book trailer for more on this book. If you want to take advantage of the deal, just click this link. Oh, and you can read Kindle books on your computer using free software from Amazon if you aren’t one of the vast majority of book lovers who already own a Kindle.

Commentary Roundup: “1-2 Chronicles (Cornerstone Biblical Commentary Series)” by Mark Boda

~ Bob Hayton

Commentary Roundup posts are a series of short reviews or overviews of Bible commentaries. I’m working my way through a variety of commentaries, new and old, and hope to highlight helpful resources for my readers.

Book Details:
• Author: Mark J. Boda
• Series Editor: Philip W. Comfort
• Publisher: Tyndale House Publishers (2010)
• Format: hardback
• Page Count: 442
• ISBN#: 9780842334310
• List Price: $29.99
• Rating: Recommended

Series Description:
The Cornerstone Biblical Commentary provides students, pastors, and laypeople with up-to-date, evangelical scholarship on the Old and New Testaments. It’s designed to equip pastors and Christian leaders with exegetical and theological knowledge to better understand and apply God’s word by presenting the message of each passage as well as an overview of other issues surrounding the text.

Structure:
The Cornerstone Biblical Commentary brings together a wealth of scholarship in a clearly presented and highly accessible format. Each larger section of text gets its own introductory section. Then each textual unit, usually of a chapter or two in length, gets its own separate treatment. The full text from the New Living Translation opens the section, then footnotes to the text, and detailed notes follow. The commentary section is next and covers sources used by the Chronicler, the structure and content of the section – which is where the primary exegesis happens, and then a concluding section titled “significance” where the author brings home the main themes from the text.

Features:
A detailed introduction to the books of Chronicles opens the work, and enumerates the setting, author, date, and audience. The canonicity and textual history of Chronicles are detailed, and literary and theological concerns are addressed. Space is also devoted to the major themes of the books of Chronicles, of which the author finds covenant relationship, an emphasis on renewing the present through remembering the past, and the prophetic office as key. And while the Chronicler emphasizes Judah’s history, he repeatedly refers to “all Israel,” Boda sees in this a concern for the fulfillment of a truly united Israel “comprised of inhabitants from both north and south united around the Temple, King, and Jerusalem” (p. 18). And intriguingly, he argues that “The omission of the history of the northern kingdom throughout the account is not intended as a slight against these tribes, but rather is used to play down the schism and to include them in ‘all Israel'” (p. 18). The introduction also includes a detailed outline of the books of Chronicles.

Other features of the commentary include a proprietary numbering system from Tyndale for the Hebrew, Aramaic and Greek words – similar to Strong’s numbers, but coded to other reference works from Tyndale. Some numbers are also provided that key to Zondervan resources as well. A detailed list is also provided of key textual witnesses to 1 and 2 Chronicles, and the Old and New Testaments as a whole. Also included is an extensive explanation of the transliteration and numbering system employed in the commentary. Throughout the volume, charts, maps, chiastic structures, and timelines are provided, but all in black and white. The commentary makes thorough use of end notes after every section and introduction, as well. This allows it to remain highly technical but also more accessible to the average reader.

Excerpt:
The books of Chronicles are full of lists and genealogies, and the technical bent of this commentary proves helpful in catpuring what is being communicated theologically by the Chronicler. The following excerpt captures well the attention to detail shown by the author of this commentary. It also illustrates how helpful this commentary is for exegesis.

David’s Commission of the Military (27:1-15). With chapter 27 the Chronicler leaves behind the enumeration of the Levitical families, moving to the “secular” leadership of his kingdom. He begins with the military (27:1-15), then moves to the tribes (27:16-22), and finally, after a short note on the census, concludes with the property managers (27:25-31) and royal advisers (27:32-34).

Because this chapter, as part of the unit of chapters 23-27, stands out as the only one unconcerned with sacred personnel, some have suggested it was a later addition. However, although the Chronicler’s focus has been on the commissioning and organization of the sacred orders due to his concern for the Temple, the royal secular infrastructure of the kingdom is also important for sustaining the Temple worship. In addition, in the discussion of 23:1-2 it is noted that the term “summoned” (‘asap [TH622, ZH665]) in 23:2 is a literary signal from the Chronicler that summarizes the content of chapters 23-27. There David is depicted as assembling “all the leaders of Israel” (kol-sare yisra’el), a term that is distinguished in the list from “the priests and Levites.” Thus, it is now in chapter 27 that the Chronicler presents the “leaders” of Israel, with the term “leader” (sar [TH8269, ZH8569]) used seven times in the chapter (27:1, 2, 5, 8, 22, 31, 34). Finally, the national assembly that David convenes in chapters 28-29 is comprised of the very groups introduced in chapter 27. Thus, chapter 27 is not only appropriate in a work focused on the Temple but is expected both by the introduction to chapters 23-27 and also the introduction to chapters 28-29.

The first section of chapter 27 focuses on the organization of the army. The term “list” here (mispar [TH4557, ZH5031]) is the one used regularly throughout chapters 23-27 for “numbering” (23:3, 24, 27, 31; 25:1, 7; 27:1). It is also the term used in 21:5 when Joab presents the results of the census to David, an event reflected in 27:23-24, where again the term appears twice. The initial list of personnel in 27:1 appears to reflect organization of groups through a chain of command, moving from the Israelites to “heads of the fathers” (not reflected in NLT) to generals and captains (lit., “[the leaders of] thousands and hundreds”) to their officers. The role of this chain of command was to supervise the army divisions, and they did this under the authority of the king. This is an important development in the sociology of Israel, signaling that the army was no longer linked to tribal chieftains and tribal authority but rather to a centralized royal figure and that military affairs would no longer be conducted ad hoc but would be directed by a standing army.

These army divisions are identified as those who “went in and went out” (habba’ah wehayyotse’th [TH935/3318, ZH995/3655]; NLT, “on duty”), a phrase related to the ancient “changing of the guard,” which is illustrated in 2 Kings 11:9 and 2 Chronicles 23:8. These latter passages identify the Sabbath as the time of the changing of the Levitical guard; they distinguished between “men reporting for duty that Sabbath” and “those who were going off duty [on the Sabbath],” a process dependent on an act of dismissal (“Jehoiada the priest did not let anyone go home after their shift ended,” 2 Chr 23:8). The specific duties of these troops is not made clear, although it obviously would have entailed battle in times of war, and in times of peace, as Japhet (1993:469) notes, “These reserves would be given the duty of guarding the kindom’s borders, doing police service and maintaining order in conquered territories, manning strongholds and castles, attending to the weapons and equipment–chariots, horses, etc.” For the royal army in chapter 27, the cycle was monthly rather than weekly, a fact reinforced by the list in 27:2-15. Although the list is based on the principle of 12 units, it is interesting that the division is not based on the 12 tribes, further evidence of the social transformation under David’s reign. The number 12, however, also bolsters the Chronicler’s presentation of this perfect kingdom and echoes the earlier divisions in chapters 24-26, which were based on the number 24. However, the fact that it is only half the number may privilege the role and organization of the sacred orders. (pg. 204-205)

Evaluation:
This commentary over and again proves faithful to a high view of Scripture. Yet it is also extremely helpful in sorting out the technical details in the text and catching the underlying theological vision of the Chronicler. Some of my readers may not be aware of how very different the books of Chronicles are from the books of Kings, and this commentary helps underscore and interpret these differences as being loaded with theological import rather than evidence against the divine inspiration of both groups of books. The material is presented in a clear way and remains accessible to a wide variety of readers. I recommend this book for anyone who desires to study the books of Chronicles. I’m confident that it will prove helpful and steer you right.

About the Author:
Mark J. Boda (Ph.D., University of Cambridge) has authored numerous articles and books in addition to editing several collections of scholarly essays on various topics related to the Old Testament and Christian Theology. He taught for nine years at Canadian Theological Seminary before joining McMaster Divinity College in 2003. Mark enjoys mentoring students and teaches with enthusiasm about the Old Testament and its continued relevance to the Christian life today.

Where to Buy:
  • Westminster Bookstore
  • Amazon
  • Christianbook.com
  • Direct from Tyndale

Disclaimer:
This book was provided by Tyndale House Publishers. I was under no obligation to offer a favorable review.

“Embracing Obscurity: Becoming Nothing in Light of God’s Everything” by Anonymous

~ Bob Hayton ~ 4 Comments

Book Details:
  • Author: Anonymous
  • Category: Christian Living
  • Publisher: Broadman & Holman (2012)
  • Format: softcover
  • Page Count: 224
  • ISBN#: 9781433677816
  • List Price: $14.99
  • Rating: Must Read

Review:
I don’t remember the last time I saw a recently published book with the author’s name given as Anonymous. In Christian circles as much as in your average secular bookstore or website, nothing seems to be as prominent as the author’s name. The more well known the author, the larger space is devoted to his or her name on the book cover. But with a title like Embracing Obscurity: Becoming Nothing in Light of God’s Everything, the absence of an author name seems appropriate. Still, I searched through the book looking for any hint of the author’s identity, half expecting it would be there somewhere. My search was in vain, as the author of this challenging book has embraced its controversial message heart and soul.

The back cover of the book encapsulates its message well with these words: “I hate to break it to you, but you’re not one in a million. In fact, you’re more like one in nearly seven billion. Just one. One life, lived in relative obscurity.” The next line is even more challenging: “Are you okay with that?” Everything about the American dream with its make-your-own-man, you-can-be-anything, do-it-yourself “gospel,” screams the opposite. You are special. One of a kind! And even Christian leaders and authors trumpet the self-esteem, “be your best self now” message. I imagine many who are reading this right now aren’t so sure Mr. Anonymous is making any sense. Doesn’t the Bible teach that we are all God’s special and unique creations?

Anonymous is aiming at the pride and self-reliance which lurks just under the surface of our outwardly Christian lives. The author points out the role that “sub-titles” play in our lives: you know, the extra details we use to fill in someone’s understanding of us when we introduce ourselves. “Hi, I’m Bob, a well-known Christian blogger and father of six.” Such sub-titles function as a way to: “[M]ake others think I’m a somebody. That I matter. That I’m going places. I’m itching for admiration, respect, and yes, jealousy” (pg. 21). The point is not to eschew any titles but rather to not let worldly pursuits define you, or pride rule you.

The book hammers away at Philippians 2:5-11 and the example that our humble King set for us, in the way of humility. And it calls us to find our true significance not in what we can do, but in who we are by grace. Our significance is in being able to make much of Jesus as his creation, his joint-heir, his bride, etc.

The world’s attitude to success contrasts sharply with a Biblical view of true prosperity. Yet too often, worldly standards shape us and even shape the church. Anonymous explains:

I don’t think we realize how far we’ve come in imitating the world’s tenets of success or just how dangerous that is. I’m shocked at how easily my friends, family, church, and I have swallowed the lie–hook, line, and sinker–that true fulfillment will greet them on the other side of a PhD and a six-figure income, through a romantic comedy-esque love story, or even through leading a prominent ministry. I’m alarmed at how pride and self-promotion are permeating Christian leadership and how it seems to be seeping down the ranks: to you, to me, to our kids, and throughout our congregations. (pg. 75-76)

He moves on to focus on how servanthood should characterize us as Christians. And how very unpopular this is even among Christian ministries today. He brings up what he calls “the Joseph principle” too, when it comes to suffering. This is the idea that God is using suffering to prepare me for something mind-blowingly big. God has something better for me. But while Romans 8:28 (“All things work together for the good of those who love God…”) is true, the notion that God has something tangibly good in a worldly sense for our future isn’t necessarily the case. Anonymous asks “Will you still trust God if your ‘good’ is to go on embracing obscurity–living in simplicity and devotion to Him–your entire life?… Would you mind if your ‘good’ is only a greater understanding of the suffering Jesus went through on your behalf and mine?” (pg. 118-119).

He goes on to talk about embracing the “mystery.” Our lives and choices should seem crazy to unbelievers. “Is my life mysterious?” the author asks. “Or do I live, love and lust like the rest of the world?” (pg. 129). He brings up the example of NFL running back Glen Coffee who walked away from football after one season, because he wanted to follow God’s call on his life. Is that mysterious or what?

The book ends with a look at how to use public notoriety for Christ, when it comes unexpectedly. And how our embracing of obscurity really earns for us an eternal weight of glory in the age to come.

This book packs a punch but is written in a conversational, easy-to-read tone. It is chuck full of down-to-earth illustrations and personal vignettes. The stories of numerous individuals give meat to the skeletal principles discussed, and flesh out what it means to embrace obscurity. The book is not overly long, but the message isn’t light and trivial, so taking one’s time reading and praying through the book would be ideal. Discussion questions are included for each chapter making this perfectly suited for a small group or Sunday school.

As a Christian blogger, this book is especially convicting. I need to focus more on why I do what I do, and need to also look for the pride which so easily hides behind anything we do. I highly recommend this book and trust it will have a wide influence. The message is radical but the problem is real. Embracing Obscurity calls us to reexamine what it means to live life as strangers and pilgrims, just passing through this world on our way home.

Where to Buy:
  • Christianbook.com
  • Amazon
  • direct from Broadman & Holman.

Disclaimer:
Disclaimer: This book was provided by Brodman & Holman Publishing. I was under no obligation to offer a favorable review.

“The Scribes: A Novel about the Early Church” – Free on Kindle through 10/4

~ Bob Hayton

The Scribes: A Novel about the Early Church by Peter Rodgers is available for free on Kindle for a limited time (now through 10/4) [HT: Evangelical Textual Criticism Blog]. This book introduces textual criticism and describes how life was like in the early church. It is a counterpoint, in novel form, to Bart Ehrman’s insistence that the early scribes tended to correct the text rather than seek to preserve it carefully.

This is a second edition, with the first having been published in 2000. Here is the publisher’s description of that first edition:

The Scribes is the first in a series of historical novels. The book is set in Rome in the years 179-180 A.D. Its protagonist is Justin, a young scribe of the Roman church, named after Justin Martyr. He is helped in the copyist’s tasks by two friends, Marcus and Rufus. His teacher in Rome had been Irenaeus, Bishop of Lyons, who was beginning to write his Against Heresies when the novel takes place.

The story begins when the Roman church receives a visit from a wealthy ship merchant from Alexandria in Egypt and his daughterm, Juliana. This appealing young woman is a student in the catechetical school in Alexandria, and is also a scribe for her church. Justin is attracted to her, but troubled by her manuscript. Her St. Mark begins differently. He has the longer ending (Mark 16:9-20) and she does not etc. For Justin This is very unsettling. His primary aim in life is to copy with scrupulous fidelity the text of the gospels, as the church in Rome has receieved it. But the church in Alexandria has perserved a different type of text. He is determined to get to the bottom of this puzzle, and as he does, he develops a romantic interest in Juliana. But she has returned to Alexandria. How will he pursue the relationship?

The opportunity comes when Bishop Eleutherus of Rome sends Justin and Marcus to deliver letters to various churches throughout the empire. Their final destination is Alexandria.

TRAVEL… with Justin and Marcus as they visit churches in Cornith, Athens, Ephesus, Antioch, and Alexandria.

MEET… the remarkable leaders they encounter: Dionysius of Cornith, Athen agoras of Athens, Pinytus of Cnossus, Theophilus of Antioch, the aged Hegesippus and the young Clement of Alexandria.

JOURNEY… with them to exotic places like Cnossus in Crete, Oxyrhyhchus in the Nile Valley and Crocodilopolis in the Fayum in Egypt.

EXPERIENCE…with them the many hazards that could befall a traveller or a manuscript: sorms, pirates, arrests, theft, greedy customs agents, eager booksellers, heretical groups, unscrupulous innkeepers, scribes who improve the style of their texts.

JOIN… them as they face the challenge of different readings in the texts, different methods of copying, different interpretations among the churches, and strange gospels among the Gnostics.

Preview a small sample of the book here.

About the author: Fr. Rodgers is the Priest-in-Charge at St. Andrew’s and a professor currently teaching New Testament at Fuller Theological Seminary. Fr. Rodgers is the Rector Emeritus of St. John’s Episcopal Church in New Haven, Connecticut. He is also an Associate Fellow of Timothy Dwight College at Yale University and holds degrees from Hobart College, General Theological Seminary, and Oxford University. Before coming to St. John’s in New Haven, Dr. Rodgers was curate for student ministry at the Round Church in Cambridge, England. He has published numerous journal articles on the text of the New Testament, and is the author of several works including Knowing Jesus (IVP, 1982) and The Scribes (AuthorHouse, 2000). In October, 2011 he published his newest book: Text and Story (Wipf and Stock).

Take advantage of this offer and pick up this interesting novel free this week. After 10/4, it is only $2.99 for the Kindle version.