Sunday Evening Services: Helpful or Not Helpful?

smallchurch“I Want to Be More than a Sunday-Go-To-Meeting-Christian,” says an old-time song. For many, that means we take pride in attending church every time the doors are open. Some church traditions have a mid-week service and others have a Sunday evening service, with many having both. These, of course, are in addition to the Sunday School hour and the Sunday morning worship service.

But in Evangelicalism lately, more and more churches are abandoning the Sunday evening service. Is this a move toward a “lite” version of Christianity? Are such churches compromising or lowering their standards?

Most of the time the answer is clearly no. There are a variety of reasons for abandoning the Sunday evening service. And one reason is that the tradition of a Sunday night service is relatively new. The notion of a Sunday evening service dates to the revivalist days of the 1800s where this service would often be evangelistic in nature – and an early draw was the modern innovation of gas lamps or even electric lighting. But this is not entirely a new idea. Earlier, in both the Reformed and Puritan traditions, there were often second services held in the afternoon (when it was still light). The second service was often for catechism, and spending the day at church helped prevent people from profaning the Sabbath.

There is nothing wrong with additional church services, but we must remember that the very notion of a church service is not possible in some scenarios where the church is persecuted. Certainly the custom of the Church has had to change over the years. It appears that an evening service was the only one possible when slaves were members in NT times (and they had to work 7 days a week). Culture and regional preferences resulted in a variety of traditions over the centuries. The Bible doesn’t mandate specific meeting times, other than an emphasis on meeting on the Lord’s Day. We should not be hesitant to adapt to the culture we find ourselves in. Our age is so busy, that packing in an extra service on the Lord’s Day usually doesn’t lead to a more restful and worshipful reality. More services might be better, but must all worship and study be done in a formal church gathering? In many churches, the faithful are worn out from all the service they render for the church and don’t have enough energy left to get much out of the final service of the day. It seems the more active a church is, the more services it requires of its members–and the more obligated and stretched these members feel.

Many consevative churches eschew the evening service to make small groups easier to schedule. It isn’t about avoiding church so much as encouraging more effective ministry and fellowship. Other churches don’t want to ask too much of people preferring their members to focus on the primary message and enjoy rest and fellowship with their families.

An extra service may weigh down the congregation. It can become a measuring stick to see who is performing well. My legalistic heart and background probably clouds my perception, but I find such demands burdensome and have a hard time resisting the urge to measure up every chance I can. Worship should be about the Lord, not about us checking off boxes or jumping through hoops. Personally, I enjoy the freedom of an extra night with family – and more time to think on the things I’ve heard and studied. Every other Sunday afternoon we host a small group in our home. We can do this much more easily without the extra burden of another service.

I’m spurred to share my thoughts on this in light of a recent article from a Fundamental Baptist leader, Paul Chappel. His article is not intended to offend, but it is almost impossible not to read between the lines and see what he really thinks of churches that don’t have a Sunday evening service. Another pastor recently shared a response that was charitably written and helpful. Reading the two posts back to back can give a fuller picture and provide a helpful contrast in evaluating this topic.

Don’t get me wrong, Sunday evening services can be wonderful. There is nothing wrong with churches choosing to meet regularly in this way. But neither is there anything wrong with churches choosing to drop such a service. May we view people on both sides of this question with respect and love. May God bless us as we seek to follow Him more closely, in our families and our churches.

Here are the posts for your further consideration and I welcome any comments below.

Together for the Gospel: Northland & Southern

I was excited to hear recently that Northland International University (formerly Northland Baptist Bible College) was formally accepted by The Southern Baptist Theological Seminary and will become Boyce College at Northland. Northland’s president, Daniel Patz and Southern’s president, Albert Mohler announced the news. See this link for a fuller story. The video below provides additional details.

For many independent Baptists, this step is unthinkable – and it marks the end of faithfulness. Another college has capitulated. But have they really? What is the point of breaking off of groups like the Southern Baptist Conference? Wasn’t it to preserve doctrine or take a stand for truth? The SBC turned around, and under Mohler’s leadership among others, the SBC is now a bastion for theological conservatism. Sure Southern has an emphasis on Reformed theology that many Baptists are leery of. But the majority of Southern Baptists do not embrace Reformed theology wholeheartedly. In many respects, the SBC is a mirror image of many groups of independent Baptists. There is a lot of autonomy in the SBC structure. And that Baptist autonomy is part of the problem when it comes to assessing the SBC. The SBC is not completely pure in every respect, because it is not an entity that can cause direct change in a top-down sort of way. The very independence and autonomy that independent fundamental Baptists prize is the reason that many of them view the SBC with suspicion.

Looking at Northland, by joining with Boyce College, Northland continues its overall mission. And in difficult financial times (for all private colleges everywhere) this decision makes sense. Both the SBC and the IFBs who have supported Northland over the years, are driven by a Great Commission calling. Both of them long to stand for truth and equip students to live courageously for Christ in today’s world. Strategic partnerships and inter-dependence among churches and missionaries — that is what we see as we read the book of Acts and study the early years of Church history.

Perhaps it is time to reevaluate the status of the IFB movement. Are churches staying independent just to be different? Are they insular and isolationist or is independence a means to a healthy end? Why must there be three, four or even five IFB churches that have virtually nothing to do with each other in the same town? Why can’t we overlook minor differences and truly stand together for the Gospel? We can respect differences and appreciate distinctives even as we work together around bigger realities and shared Gospel truths. That is what is driving Northland’s actions.

May we see more Christ-honoring inter-dependence in the future. “Behold, how good and pleasant it is when brothers dwell together in unity!” (Ps. 133:1).

“A Draw of Kings (The Staff and the Sword #3)” by Patrick W. Carr

A Draw of Kings by Patrick W. CarrBook Details:
  • Author: Patrick W. Carr
  • Category: Fantasy Fiction
  • Book Publisher: Bethany House (2014)
  • Page Count: 212
  • Format: softcover
  • ISBN: 9780764210457
  • List Price: $14.99
  • Rating: Must Read

Review:
If you are looking for a thrilling adventure, something comparable to Tolkien’s MiddleEarth, or Lewis’s Narnia, look no further than the kingdom of Illustra and Patrick W. Carr’s “The Staff and the Sword” series. A Draw of Kings is third and final installment of this series and is satisfying in every way.

The setting of this tale is a medieval kingdom where the crown and the church hold sway over the lives of its people. But mythic tales of antediluvian monsters turn into stark reality as evil threatens to overtake the good kingdom of Illustra. The hero of the books is an unassuming misfit, Errol Stone, who rises from a lowlife drunken teenager to become a true hero of the land. He learns he is a reader, one who can cast lots in wood or stone. But he isn’t just any reader, he is a special omne and can read any other reader’s lot.

In A Draw of Kings, Errol faces his destiny, throwing himself into the desperate quest for some boon to save the land from sure defeat. No one knows who will be the next king, and every attempt to find out by casting lots ends in bewilderment. Without a king they are surely doomed. Their God’s blessing depends on the barrier made with blood, and that barrier is weakening. Stone must rescue a lost treasure and restore it to the kingdom. Then he must look his love in the eye and forsake her to save the realm. Will he have courage? Is his destiny to die? Will Illustra be spared a cruel demise? These questions are answered in a compelling way in the thrilling conclusion to this saga.

The books in this series are superbly written, the tale is engrossing. This is a page turner with a surprising amount of depth. It isn’t a direct allegory like at times the Chronicles of Narnia seem to be. Nor does it have its own language and ethos completely, as does The Lord of the Rings. But this series is in the same vein. Carr crafts a Christian world, with a sacred history, and a classic good versus evil fight. The hero must sacrifice his own desires and beyond this there are even more parallels with Christian themes. A doctrine and tradition-oriented church cannot accept the religion of the mystics and their faith in the Spirit of God, and an ancient book of the sacred history of Illustra has been lost. Sound familiar? I appreciate though, that the book never comes off as a direct allegory and doesn’t preach a moral or lesson to learn. It is a story first and foremost.

I would compare the power and beauty of the story to the Sword of Shanarra series by Terry Brooks, or any of several series written by Stephen R. Lawhead – both favorite authors of mine. Patrick W. Carr joins them as this is the best fantasy series I have read in years.

If you are looking for some new fiction to add to your shelf, this is the series for you. Preview the first 40 pages of this book, or pick up the first book in the series on Kindle for free (for a limited time). And be sure to enter a contest (US/CA only) to win one of two free sets of all three books in the series.

About the Author:
Patrick Carr was born on an Air Force base in West Germany at the height of the cold war. He has been told this was not his fault. As an Air Force brat, he experienced a change in locale every three years until his father retired to Tennessee. Patrick saw more of the world on his own through a varied and somewhat eclectic education and work history. He graduated from Georgia Tech in 1984 and has worked as a draftsman at a nuclear plant, did design work for the Air Force, worked for a printing company, and consulted as an engineer. Patrick’s day gig for the last five years has been teaching high school math in Nashville, TN. He currently makes his home in Nashville with his wonderfully patient wife, Mary, and four sons he thinks are amazing: Patrick, Connor, Daniel, and Ethan. Sometime in the future he would like to be a jazz pianist. Patrick thinks writing about himself in the third person is kind of weird.

Where to Buy:
  • Amazon
  • ChristianBook.com
  • direct from Bethany House

Disclaimer:
This book was provided by Bethany House via Chapter-by-Chapter.com. The reviewer was under no obligation to offer a positive review.

Russia as the New Christian Nation?

RussiaChristianAmerica has long considered herself a Christian nation. She is the “city on a hill” and a “light to the nations.” Presidents have repeatedly framed America’s national missions as Christian ventures. We are fighting the darkness and standing against evil powers.

Most Christians can see through the rhetoric, and understand that policitcal candidates and leaders are using such language to gain acceptance for their ideas. But still, many American Christians do mix patriotism with Christianity. There is a deeply rooted bias to trust American government and American military actions as being somehow divinely favored. God smiles on America, and our wars are His wars.

I have spoken out against this idea, trying to remind us that the Church has no country. Christianity is and always has been, a global reality. See my post America — A Pagan Nation?

With the recent Sochi Olympic games and the American outcry over Russia’s anti-gay propaganda bill, I wonder if the tide is changing. Could Russia actually be the new Christian Nation? Their public stand for biblical morals is greater than America’s at least on this particular issue. And then we have statements like the following, from a piece by David Brooks on Putin and his driving philosophy. This statement comes from one of Putin’s favorite Russian philosophers.

“The West exported this anti-Christian virus to Russia,” Ilyin wrote, “Having lost our bond with God and the Christian tradition, mankind has been morally blinded, gripped by materialism, irrationalism and nihilism.”

Add to this, a new article from Christianity Today: The 160-Year Christian History Behind What’s Happening in Ukraine. Could Russia actually be standing up for Christian values more than America today?

One extra thought. Russia, a neighboring country of Ukraine, has a long history in the Crimean region. America is positioned thousands of miles from that part of the world, yet we feel we can dictate to those countries on how to handle their dispute? Who’s the bully here? It is in the best interests of America for Russia to remain weak and marginalized. That is much less threatening to our safety and security. But what about Russia’s own interests? I bring this up because too often, American Christians don’t think through matters of global politics from a neutral, Christian perspective. We side with our country’s view and advocate anything that protects our own riches. What about the good of all of God’s children?

Now, I will be the first to champion America’s track record on a host of humanitarian and political causes which are in lock-step with a Christian perspective. Often our coutnry aids the oppressed and marginalized victims of dictators. But America is not above scrutiny, and American Christians need to learn to distinguish between devotion to the American Flag, and our Bibles.