Tag: Christianity

In the Box: New Titles from Broadman & Holman and Baker Academic

~ Bob Hayton ~ 3 Comments

“In the Box” posts highlight new books I’ve received in the mail.

It is time to showcase a few of the titles to arrive at my doorstep in the last few weeks. I’m truly blessed to be able to read so many great books, and Christian publishers seem to never let up in their race to get high quality materials out the door. We are truly blessed with an abundance of Christian resources to help us in our walk with Christ.

Apologetics Study Bible for Students edited by Sean McDowell (Broadman & Holman)

This study Bible promises to “ground Christian students in the truths of Scripture by equipping them with thoughtful and practical responses to difficult and heartfelt challenges to core issues of faith and life.” . The format is attractive and handy, with tabs for finding Bible books and attractive knowledge articles for exploration. Study Notes, “Twisted Scripture” snippets, archaeological notes, notable quotes, apologetic tactics/strategies, and personal stories are some of the features that may equip young readers. With a few preteens of my own, I’m hoping this resource will be a benefit to my children and look forward to examining this more closely in the weeks to come.

To learn more about this book, visit apologeticsbible.com and click on “Student Edition ASB,” or check out the preview available at , Amazon, Christianbook.com or Broadman & Holman.

The Pastor as Public Theologian: Reclaiming a Lost Vision by Kevin J. VanHoozer and Owen Strachan (Baker Academic)

A book endorsed by both Tim Keller and Eugene Peterson deserves your attention. The theme of this book backs up Peterson’s assessment: “This is a timely, more than timely–urgent–book.” Reuniting theology and pastoring certainly seems like an urgent task today and the blueprint provided in this book by one of the foremost evangelical theologians is both optimistic and helpful. The personal comments by twelve pastors sprinkled throughout the book add a special poignancy and bring the vision down to earth. This looks good and I can’t wait to delve in deeper.

To learn more about this book, visit the book detail page at Baker Academic, or check out the preview available at Westminster Bookstore, Amazon, or Christianbook.com.

Graeme Goldsworthy on How to Use Typology & Biblical Theology in Preaching

~ Bob Hayton

Gavin Ortlund posts a great interview today over at The Gospel Coalition. He interviews Graeme Goldsworthy on how the preacher should use biblical theology when preaching in the Old Testament.

I encourage you to read the whole interview and check out some of Goldsworthy’s books (I have reviewed his Christ-Centered Biblical Theology here).

Here is an excerpt to wet your appetite for the entire interview.

What is typology and when should a preacher use it? Can you give examples?

Typology is the technical term that relates to the way the Old Testament narratives, institutions, events, and persons foreshadow in various ways the person and work of Christ. It is generated by the testimony of Jesus and the New Testament writers that God’s unfolding plan in the historical experience of God’s people in the Old Testament is a shadow of the reality revealed in Christ. The type is often explicitly confirmed in the prophetic promise of the future. The New Testament shows in what various ways Christ is the antitype or fulfilment.

Preachers should refer to typology when moving from the Old Testament to Christ. They can include the occasional series (say, six or eight sermons) exploring a biblical-theological theme, like law or temple or priesthood or kindgom. The typology should be based on the scriptural evidence, and not on the preacher’s imagination or on the association of ideas.

All the major dimensions of kingdom revelation in Old Testament history are typological: creation, covenant, exile and exodus, promised land, tabernacle/temple, dominion/kingship, and of course prophet, priest, king, and wise man.

Suppose you’re preaching or teaching on David and Goliath in 1 Samuel 17. How would an understanding of biblical theology affect how you interpreted and applied this story to God’s people?

David is the anointed king of God’s people who does for them what they can’t do for themselves. Biblical theology alerts us to the direct line that runs from David through to Jesus. He is the savior of Israel, the shadow of the anointed one (the Christ). He stands in their place and wins the victory for them. Biblical theology doesn’t prevent us from appreciating and aiming to emulate David’s courage and faith in this passage, but it also directs us to the larger themes running throughout the entire Old Testament, centered on the expectation of a coming Messiah who would redeem God’s people from their sins.

Thus a preacher approaching this text from the standpoint of biblical theology would more naturally encourage his listeners to identify themselves, not with David, but with the frightened Israelites whom David saves. Attempts to make David merely an example of faith runs the risk of sending the message that, given enough faith, we can save ourselves.

Lost in a Good Footnote: How to Have Joy When You Are Hurting

~ Bob Hayton ~ 1 Comment

Have you ever read something in a footnote that was just too good to leave there? If you are like me, you can get “lost in a good footnote.” This post focuses on another great footnote.

I think that this gem buried in Joe Rigney’s book The Things of Earth: Treasuring God by Enjoying His Gifts (Crossway, 2015) is worth sharing.

Before you get to the quote, let me set the stage. Have you ever been hurting? Just completely consumed by grief or sorrow? If you remain in such a condition for long, you feel that there is no more joy in the world. The sun doesn’t seem fair, the flowers are dull, everything is meaningless. So what can you do to get yourself out of such a perilous state? This footnote has an answer.

At first it doesn’t sound like good news, but the Bible tells us that we must “rejoice with those who rejoice.” And perhaps that is the key. You have lost something, but they have not. You are hurting, but their hurt is of a lesser degree. Would you rob them of shared joy, by extending your grief to cover them too?

An others-focus may just free us from a pattern of self-despair. Looking away from ourselves, doesn’t mean we cease to grieve or hurt. But it does mean we see God at work in bigger and broader ways, with more people than just our immediate family.

This goes both ways, because we are called to “weep with those who weep.” So even our highest joys should be tinged with an awareness of the hurting of others. This is the sort of tangible togetherness and unity that should be the hallmark of Christian love and of the Church that Jesus founded.

Let me share the quote which set my mind to this direction. And please note that ultimately it is only the Holy Spirit and His work in us which enables such a radical others-orientation. May God bless all who ponder the Scripture behind the thoughts shared below.

In an earlier chapter, I spoke of the way that the Bible expands our minds by pulling us in opposite directions and that we must embrace the mystery and refuse to allow one truth to cancel out another. This is no less true of our emotional lives. One of the seemingly impossible commands in the Bible is found in Rom. 12:15: “Rejoice with those who rejoice, weep with those who weep.” The gospel lays both of these commands upon us. Those who suffer are called to add their joy to the joy of the blessed. Those who receive favor must join the grieving in the midst of their sorrow. And we must do so without allowing one emotion to tyrannize the other. The glad-hearted must not lord their blessings over the afflicted. The hurting must not allow their pain to drown out real joy when it’s given from God. Love must be genuine (Rom. 12:9), and we must endeavor to live in harmony with one another (Rom. 12:16). Practically speaking, this means that our lives will be characterized by the same heart as the apostle Paul, who lived “as sorrowful, yet always rejoicing” (2 Cor. 6:10). It also means that wisdom and propriety will govern our joy and sorrow, so that we move with the rhythms of Eccles. 3:4: “[There is] a time to weep, and a time to laugh.” And the only way that we’ll make any progress in getting these rhythms right is if we are open and honest in communicating with one another and if we are trusting in the grace of God to be sufficient for our every need. It is grace that enables the sorrowful to rejoice in the joy of others, especially when they receive something that we desperately want or have tragically lost. It is grace that enables the joyful to bear with the suffering of the grief-stricken, especially when our hearts are bursting with gladness. Grace must reign, love must cover a multitude of sins, wounds, and thoughtlessness, and Christ must do what is impossible for us.

— Endnote 13 from chapter 11, found on pg. 259.

Pick up a copy of this book at Amazon, or Westminster books.

“Day of Atonement: A Novel of the Maccabean Revolt” by David DeSilva

~ Bob Hayton

Day of Atonement: A Novel of the Maccabean Revolt by David DeSilvaMost Christians do not realize there is a large gap between Malachi and Matthew. We’ve noticed a blank page or two, but eagerly turn from the Old Testament to the New without much thought. Those blank pages hide four hundred years of turbulent history in the life of the people of Israel. Some Bibles even include additional books to fill in the missing details. I’m not advocating a return to the Apocrypha, but every Christian can benefit from an appreciation of the harrowing tale that stands behind the Maccabean revolt. That history stands behind Jesus’ celebration (and endorsement?) of the Feast of Dedication.

The Maccabean history is helpful in today’s world where increasingly Christianity is marginalized and a pressure is building for us to synthesize our faith with the lifestyle of those around us. Just water down our faith, bend a little here and a little there, and we’re sure to increase our cultural status. A similar challenge faced the Jews who would be true to God in the face of the siren call of Hellenization and Greek influence.

This story of heroic resolve to stand for the faith finds new expression in a debut novel from a scholar who specializes in this time period: Day of Atonement: A Novel of the Maccabean Revolt (Kregel, 2015). The characters in this fictitious tale grapple with their changing world in different ways. Some give in and accommodate the Greek way of life, ever giving more and ultimately finding that compromise was too costly. Others try to keep roots in both ways of life and ultimately must choose for whom they will stand. Some resist quietly and others spur on a rebellion. Then there are those who give their all: becoming objects of gruesome persecution at the hands of Antiochus IV himself. There are no easy paths to follow, but those were no simple times.

The tale itself is told masterfully and the reader is slowly drawn into the world of the second century B.C. Historical figures find their way into the tale, Antiochus IV makes several appearances, but only after sufficient time to grasp the setting of Jerusalem at that day. The account is believable and the personal touches are compelling. Detailed account of sacrifices in the Temple and personal prayers are sure to inspire devotion in the reader. Historical details are abundant and the author weaves a picture of life in Jerusalem in full color.

The backstory to the rebellion takes most of the attention, along with the personal challenges to accommodate or persevere. But enough of the action is told to satisfy the curiosity of the reader who may know what is coming. Still it made me want to pick up a copy of I and II Maccabees (or is it III and IV Maccabees?).

One feature of the story deserves special attention. The author appears to describe the book of Daniel (in the form we know it today) being written during the Maccabean period. He still has the prophecy tell the future, but not from Daniel’s hand. “The spirit of Daniel” rests on the book’s author. Since other characters betray knowledge of Daniel’s example of faith in the face of apostasy, not every reader will pick up on this point. But it seemed clear to me the author must hold to a late author for at least the visions of Daniel. This point is not vital to the storyline and the conservative who holds to a sixth century B.C. date for the book of Daniel can easily disregard it.

For a first novel the book does not disappoint. At times there were some artificial elements. The Maccabean rebels at one point sound almost like the Covenanters of Scotland. But on the whole the book does a superb job of telling the Maccabean story in a personal and poignant way. I highly recommend it.

About the author:
David A. deSilva is trustees’ distinguished professor of New Testament and Greek at Ashland Theological Seminary. He is the author of over twenty books, including Unholy Allegiances: Heeding Revelation’s Warning; Introducing the Apocrypha: Message, Context, and Significance; and Honor, Patronage, Kinship & Purity: Unlocking New Testament Culture.

Pick up a copy of this book from any of the following retailers:

Disclaimer: This book was provided by the publisher. I was under no obligation to offer a positive review.

Responding to Gay Marriage

~ Bob Hayton ~ 10 Comments

Everyone is sharing their thoughts on the Supreme Court’s recent decision to establish marriage as a right to any two people (regardless of gender). And from the intensity and number of both positive and negative reactions, this certainly does feel like a momentous step in our nation’s history. I wanted to bring together some rambling thoughts I’ve had on this issue and point to some resources that may prove helpful.

1) This is not a simple question.

Should we be against “gay marriage” in the civil arena? In light of developments and where we are now at, many Christians would say “of course!” But it isn’t as easy as that.

On this question I have been moved (in a humane way) by the desire of two people for mutual connection and a permanent relationship, and especially about their need for legal status when it comes to end of life scenarios and other important concerns. Some thought “civil unions” was a way to permit this and yet hold marriage for one man and woman, as it has always been. But that solution no longer is viable, it would seem. For more on this line of thinking (the plight of those who experience same-sex attraction) I strongly recommend Wesley Hill’s book Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality (read my review here).

I have also been keenly aware of just how clear Scripture is on the nature of true marriage and the intent of marriage – to be a picture of Christ and the church. Redefining marriage doesn’t change its nature, it just lessens the idea and makes it more of a bland, pliable entity. Joe Carter explores that angle well in an article for Tabletalk called “Defining Marriage.”

A third consideration has been the futility of legislating morality. I can hold onto a biblical definition of marriage but allow others to have their own opinion – why do we have to force others to live up to Christian values? Additionally, should the church really be focusing so much on political questions? John Piper didn’t think so, and I agreed. Furthermore, focusing clearly on the marriage issue can tend to obscure the Gospel and imply that Christianity is just about morality. This is why I was leery of the Manhattan Declaration. Yet, morality and law do go together, some laws clearly are moral concerns. And encouraging a good society – protecting children and the rights of biological parents, these factors all make this particular issue (gay marriage) one that may very well be worth fighting, just from a pragmatic standpoint.

2) What about America?

Many Christians love America, and to a certain extent I do too. So how should we feel about our nation’s embrace of gay marriage?

Well, I agree with John Piper that we should weep over the “institutionalizing” of sin that it represents. And we should not be afraid of standing up for truth and owning the offense of the Cross.

But in another sense, America has always been a pagan nation. We can certainly pray for God to bless our country, but the direction she is going puts the lie to the commonly held assumption that America somehow deserves God’s blessing. Christians are citizens of a heavenly country, and God used this sociopolitical nation to advance his Church, just as he used other nations in other times. God is doing big things in other places, and we don’t have a corner on Him.

3) How is the Church to respond?

If you don’t click on any link in this post other than this one, that would be fine. Russell Moore’s article in the Washington Post is incredibly helpful with regard to this question: “Why the Church should neither cave nor panic about the decision on gay marriage.” Read that and be encouraged.

As for strategy when it comes to pastors and how they go about marrying heterosexual couples only and avoid legal troubles, I actually think Roger Olson’s proposal is worth considering. Be sure to read his follow up post too.

And of course, we should continue to resist the pressure to reinterpret the Scripture. Kevin DeYoung has given us a very helpful book that clearly explains the arguments being made that try to say the Bible doesn’t forbid homosexual practice. His book addresses the chief arguments and opens up the Scripture in a clear and forthright manner – and is careful to be charitable and loving in its tone. The book is from Crossway and is titled simply What Does the Bible Teach About Homosexuality?

Finally, we should not be surprised if we are misunderstood and hated. Jesus promised this: “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:18-19). Persecution is promised: “Through many tribulations we must enter the kingdom of God” (Acts 14:22). A martyr complex will do us no good.

In conclusion, let me just share a link to a post I wrote on the occasion of gay marriage being legal in Minnesota. My comments there apply to today as well: “Marriage, Meaning and Minnesota: How to React to the News that Gay Marriage is Now Legal.”