Book Briefs: “The Praise of Folly: The Enigmatic Life and Theology of C.I. Scofield” by David Lutzweiler

The Praise of Folly: The Enigmatic Life and Theology of C.I. Scofield is a title that may raise some eyebrows. Scofield, of course, is most famous for his Scofield Reference Bible, with its doctrinal notes.

The book is a fascinating read, no matter what side of the dispensational-covenantal divide you find yourself on. Lutzweiler presents a well-researched, historical account of Scofield’s life, and sprinkles in some thoughts on the rise of dispensationalism and its deficiencies as a theological system, to boot.

At times, I felt that Lutzweiler may have been encouraging his readers to jump to conclusions too quickly. And it is also quite true that even if Scofield is shown to be a dishonorable man, in certain respects (such as his treatment of his ex-wife and his children), still that should not necessarily invalidate the teaching of dispensationalism. Still at the end of the day, I think Lutzweiler’s depiction of Scofield and the history of the Plymouth Brethren movement should give a reason to pause in one’s evaluation of dispensational theology. A modernistic, self-centered, everyone-can-do-their-own-theology may be behind the rise of this system of thought. And while ultimately the arguments have to go to Scripture, this nevertheless weakens the dispensational claims to historic support for their particular doctrinal emphases.

In any case, this book by Lutzweiler deserves to be read and considered. You can pick up a hard copy of the book direct from Apologetics Media Group (a division of, The Nicene Council), or from one of the following online retailers: Christianbook.com, or Amazon. There is also a DVD available based on this book (get it at the publisher). You can also purchase the ebook at a low price here.

Disclaimer: This book was provided by Apologetics Media Group. I was under no obligation to offer a favorable review.

About Book Briefs: With limited time available to give every book sent my way a full review, I’ll be offering short-form book reviews called Book Briefs. Book Briefs are book notes, or my impression and informed evaluation of a book, but they stop short of being a full book review.

“The Quest for Comfort: The Story of The Heidelberg Catechism” by William Boekestein

Note: A free audiobook of this title is available for download through the Heritage Booktalk blog.

Book Details:
  • Author: William Boekestein
  • Illustrator: Evan Hughes
  • Category: Children’s Books
  • Publisher: Reformation Heritage Books (2011)
  • Format: Illustrated hardcover
  • Page Count: 32
  • ISBN#: 9781601781529
  • List Price: $10.00
  • Rating: Highly Recommended

Review:
Growing up, I was introduced to a wide assortment of “heroes of the Christian faith.” But most of them were Americans — pastors, or presidents, or missionaries — and most were from the last two hundred years. As an adult, I came to a deeper appreciation of the Reformation, and I learned about a whole era of church history that was to some degree overlooked in my education. I now appreciate men like John Calvin and Martin Luther for their courage and tenacity, their faith and piety. As I continue to study the Reformation, it’s lesser-known figures are also catching my eye. The work of men whom history has almost entirely forgotten, continues down to this day in such influential church documents as the Westminster Confession of Faith and the Heidelberg Catechism.

In a new book by William Boekestein, the story of the creation of the Heidelberg Catechism is told on a child’s level. The Quest for Comfort: The Story of The Heidelberg Catechism traces the life stories of Caspar Olevianus, Zacharius Ursinus, and Frederick III. These three forgotten men, are the primary authors of the most enduring Reformation era Catechism: The Heidelberg Catechism.

The turbulent period of the Reformation and the fervent faith of these great men are captured well in this short book. Children will see preachers in jail, and Christians in exile — and such realities are sure to encourage reflection and interaction with the story. The book also introduces the Heidelberg Catechism and would serve well as a book to be read alongside a family study of this important catechism.

Young readers will be enthralled by the names of these men, if not their tales. And the pages of this book are fully illustrated with a classic look and rich, full colors which will transport the reader to another age. The deluxe hardback binding will ensure the book stands up to the constant use young minds will make of it.

I would imagine that young readers in the 3rd – 6th grades would be able to read this independently. And children from Kindergarten and up will find the story fascinating. The color pictures make the book ideal even for younger children in a family devotions setting.

I wish as a child I had access to books like this that majored on the Reformation story, and the rich and varied history of the Christian faith. Author William Boekestein has written other tales for children, such as Faithfulness Under Fire: The Story of Guido de Bres (the author of the Belgic Confession). His simple and direct style is suitable for children and I hope he goes on to write many more wonderful tales such as these for children.

I highly recommend this book. Listen to the free audiobook and consider possibly purchasing this book as a special Christmas gift for a young person in your life. You’ll be doing them a big favor and introducing them to the world of the Reformation.

Author Info:
William Boekestein (M.Div., Puritan Reformed Theological Seminary) is pastor of Covenant Reformed Church in Carbondale, Pennsylvania. He previously taught in a Christian school for several years. He and his wife, Amy, have three children.

Evan Hughes is an illustrator and graphic designer. He and his wife, Kate, live in Scranton, Pennsylvania with their two sons.

Where to Buy:

  • Christianbook.com
  • Amazon
  • Reformation Heritage Books

Book Trailer:

Related Media:
  • Author interview about this book
  • PDF copy of this review

Disclaimer:
This book was provided by the author for review. I was under no obligation to offer a favorable review.

Luther’s Seal: A Trademark of Luther’s Theology

I’ve been paging through a new book from Concordia Publishing House, Lutheranism 101. It’s a light-hearted yet informative look at all the ins and outs of Lutheranism. I came across a description of “the most recognized symbol for Luthernaism” — Luther’s seal. I guess this is proof positive that I don’t know much about Lutheranism since I never even knew Martin Luther had a seal.

Anyways, the explanation that Luther gives for his seal is interesting and I thought my readers would find it intriguing as well. So here is an excerpt from Lutheranism 101 about Luther’s Seal. The seal is pictured on the cover of this book in the image above.

————————

Martin Luther’s seal is easily the most recognized symbol for Lutheranism, and for good reason. In Luther’s day it was common practice for prominent members of the community to have a personal seal or coat of arms. The symbolism on the seal would tell others something about the person, what they did or believed. Through his bold preaching and teaching about the Word of God, Martin Luther had become well-known. So it was that while Luther was at Coburg Castle in 1530, Duke John Frederick, the Electoral Prince of Saxony, made an order for the creation of a seal that was meant to express Luther’s theology. Luther’s seal is rich with symbols and color. In a letter to a friend, Luther explained the symbolism of his seal.

“Grace and peace in Christ! Honorable, kind, gentleman and friend,

Since you are keen to know whether or not your example of my seal hit the mark, let me share with you in a friendly way some of my preliminary thoughts regarding the elements of my seal that I want to fashion as a kind of trademark for my theology.

The first element should be a cross, black within the heart. That is the color that it should naturally have, by which I can remind myself that faith in the Crucified One makes us into saved people. One becomes justified according to what one believes in the heart.

Now, about why it is a black cross, it should put the flesh to death; it should hurt. But leave the heart in its proper color [red]. This is because through the cross, the human nature does not decay. The cross does not kill off the human nature altogether; rather, it preserves the human nature in new life. The just person shall live by faith, but only by faith in the Crucified One.

But this heart should be located in the middle of a white rose to show that faith gives joy, comfort, and peace. It immediately sets [the believer] into the midst of a white, joyful rose, not like the peace and joy that the world offers. That is why the rose should be white, not red. White is the color of the spirits and all angels.

This rose is set within a sky-colored field, because this joy that is comprehended in spirit and faith, this joy that is now grasped in hope but not yet openly revealed, is the beginning of the heavenly joy to come.

And around this field is a golden ring, because salvation in heaven endures forever; it has no end. It is more precious than all other kinds of joy and wealth, just as gold is the most noble, most precious of all ores.

May Christ our dear Lord be with your spirit, even unto that heavenly life to come. Amen! [See Luther’s Works. American Edition volume 49:356-359]

–from Lutheranism 101, (Concordia Publishing House), pg. 20-21

————————

Pick up a copy of Lutheranism 101 from the following online retailers: Christianbook.com, Amazon.com, BarnesandNoble.com, or direct from Concordia.

Disclaimer: This book was provided by Concordia Publishing House for review. I was under no obligation to offer a favorable review.

“Athanasius (Christian Biographies for Young Readers)” by Simonetta Carr

Athansius is one of the most important early Christian leaders, perhaps the only one with a Creed named after him. But like many Christian young people, I grew up without learning much about him at all.

Simonetta Carr hopes to remedy this problem through her latest addition to the “Christian Biographies for Young Readers” series from Reformation Heritage Books. In Athanasius, Carr gives young readers a vivid account of Athanasius’ life. Complete with beautiful illustrations from Matt Abraxas, the book also includes a timeline, maps and lots of background facts about the time period of Athanasius’ life.

Written for kids aged 7-12, this book will appeal to kids of a wide age-range. The story is set in the 300s AD in Alexandria, but Athanasius takes us from the deserts of Egypt, to Tyre, Rome, and Trier, Germany among other places. His life criss-crosses that of several emperors and he finds himself in and out of exile constantly. Athanasius is most remembered for his role in helping formulate the Nicene Creed and solidifying orthodox teaching on the Trinity, which is enshrined in the Athanasian Creed. His life also stands testament to the awful reality of persecution which so many Christians of ages past endured.

The book is arranged like a cross between a coffee-table book and a story book. The quality of the book will make it more suited for the mantle or special bookcase than a kids’ playroom. The art is beautiful and the story stays accessible for young readers. This book will serve well in Sunday Schools or homeschool classes and takes its place alongside other titles in this series, which includes John Calvin, John Owen and Augustine of Hippo. If you are looking for wholesome reading material for young readers, this volume and the entire series from Reformation Heritage deserves your consideration. I highly recommend this book.

For this book, you’ll really want to see this 16 page preview from Westminster Bookstore. It will enable you to get a better feel for the artwork and overall quality of the work.

You can pick up a copy of this book at the following online retailers: Westminster Bookstore, Amazon.com, or direct from Reformation Heritage.

Disclaimer: This book was provided by Reformation Heritage Books for review. I was under no obligation to offer a favorable review.

Trevin Wax on the Legacy of John R. Rice and Fundamentalism

I recently stumbled across another review of The Sword of the Lord by Andrew Himes. I’ve reviewed Himes’ look at his grandfather, John R. Rice’s legacy, and enjoyed his analysis of the development of fundamentalism. Well, I just found Trevin Wax’s review of the same book, and learned that he also shares a fundamentalist past. His review is excellent, and his thoughts on fundamentalism and John R. Rice are worth excerpting here.

First, Trevin opens his review with his own personal story regarding his fundamentalist upbringing:

I can’t make sense of my Christian heritage apart from the independent Baptist movement of the last century. My father was born in Wheaton, IL, the city where my grandfather was employed as the printer for the Sword of the Lord, the premier fundamentalist newsweekly during the second half of the 1900″²s. When John R. Rice, the founder and first editor of The Sword, decided to move the headquarters to Murfreesboro, TN in the mid-60″²s, my grandparents moved with him. It was in Murfreesboro, at John R. Rice’s church, that my parents met each other and were married.

Rice died in the hospital I was born in. Though he died six months before I was born, I was raised in the shadow of his influence. During the earliest and most formative years of my life, I understood my identity as an independent Baptist. I was well versed in the fundamentalist distinctions that separated us not only from the world but also from “Christians who love the world.”

I’m grateful for my fundamentalist upbringing, particularly for the amount of Bible knowledge I received at church and in my Christian school. I’m also grateful for an important impulse that continues to shape me today: hold fast to precious truths. The old-school fundamentalists knew there were truths worth protecting, worth holding onto, perhaps dogmatically at times. I think they were right.

But while the independent Baptist movement succeeded in teaching me what to think, it failed in teaching me how to think. When our family joined a fledgling Southern Baptist church plant, I quickly discovered what it was like to be an outsider to the tight-knit community that had once felt like home. Many independent Baptists today would consider me a “liberal” for letting my wife wear pants, for reading versions of the Bible other than King James, or for listening to music with drums. But most of the world would still label me “fundamentalist” — if by that, they mean I adhere the core beliefs at the heart of Reformational Christianity.

Then, after his review of Himes’ book, he gives an analysis of fundamentalism and the legacy of John R. Rice.

The story of John R. Rice offers several lessons for us today. First, we ought to be on guard against a Quietist gospel that would have us retreat from the public implications of the gospel. In Counterfeit Gospels, I write:

Fifty years ago, Southern Baptist pastors admirably preached against many forms of worldliness. But there was evil that many pastors never addressed. In small towns throughout the Deep South, outside the comfort of our sanctuaries on a Sunday night, there were African-American brothers whose bodies were swinging from the trees. And many pastors never said a word… Our preaching may have been loud, but it was all too quiet.

Preaching loudly against certain sins, while leaving massive injustice untouched and unspoken of should not be the norm for Christians who believe that Jesus truly did come out of the grave on Easter morning.

Secondly, we need to recognize and resist the fundamentalist tendency to exaggerate differences and distinctions in order to provide justification for our group’s existence. “Holiness” is not defined by the doctrines that set us apart from other Christians, but the actions and beliefs we hold in common with other Christians that set us apart from the world.

Third, we must not reject everything about fundamentalism. The independent Baptists recognized that there were indeed hills worth dying on. It is possible to conceive of the doctrines and practice of evangelical identity so broadly that the “big tent” falls in on itself. I believe we may be witnessing that kind collapse today. The fundamentalists were wrong to major on minors, but we are often wrong to not major on majors.

Finally, we need to ask God to make us aware of our blind spots. Rice’s legacy was tarnished by his toleration of segregation and racial inequality. He thought he was putting forth a mediating position, but in retrospect, it’s clear that his mediation served only to buttress the existing social structures of the day.

I am thankful for men like John R. Rice. I’m thankful for their belief in truth and their willingness to defend important truths of the Christian faith. Apart from Rice’s ministry to my grandparents fifty years ago, I might not be a Christian today. I’m also thankful for my independent Baptist upbringing. The church folks who nurtured me knew the Bible well and wanted me to know it too. And although I can spot weaknesses in the fundamentalist movement, I admit that evangelicalism also has its fair share of flaws. Even so, I rest in the knowledge that God raises up imperfect people to serve imperfect people and that even through our weaknesses, God shines a spotlight on His magnificent grace.

You may also be interested in the comments under Wax’s post, because there someone mentions the possible impact that Rice and his Sword of the Lord may have had on the Conservative Resurgence in the Southern Baptist Convention.

On another note, on The Sword of the Lord book’s website, they’re offering a summer digital sale. You can get an ebook copy of the book for only 7.99. Details here. You can also pick up the book at Amazon.com.