Sermon Download: Preparing for the Trials of 2012

I was privileged to ring in the new year by filling the pulpit for our pastor, this past Sunday. As we look forward to what this new year holds for us, there’s only one thing we can be certain of. Life will present its challenges for us in the months ahead. This may be sobering but it doesn’t have to be alarming. In fact, James teaches that trials are actually God’s good gifts to us, intended to mature us and prove our faith to be genuine.

I won’t continue with the rest of the sermon, you’ll have to either peek at my notes or download the sermon. Blessings to you all this New Year.

Place: Beacon of Hope Church, St. Paul
Date: January 1, 2012
Title: Preparing for the Trials of 2012
Text: James 1:1-18
Notes: Download PDF
Audio Link: Listen online or download (right click the link and save it to your computer)

“The Quest for Comfort: The Story of The Heidelberg Catechism” by William Boekestein

Note: A free audiobook of this title is available for download through the Heritage Booktalk blog.

Book Details:
  • Author: William Boekestein
  • Illustrator: Evan Hughes
  • Category: Children’s Books
  • Publisher: Reformation Heritage Books (2011)
  • Format: Illustrated hardcover
  • Page Count: 32
  • ISBN#: 9781601781529
  • List Price: $10.00
  • Rating: Highly Recommended

Review:
Growing up, I was introduced to a wide assortment of “heroes of the Christian faith.” But most of them were Americans — pastors, or presidents, or missionaries — and most were from the last two hundred years. As an adult, I came to a deeper appreciation of the Reformation, and I learned about a whole era of church history that was to some degree overlooked in my education. I now appreciate men like John Calvin and Martin Luther for their courage and tenacity, their faith and piety. As I continue to study the Reformation, it’s lesser-known figures are also catching my eye. The work of men whom history has almost entirely forgotten, continues down to this day in such influential church documents as the Westminster Confession of Faith and the Heidelberg Catechism.

In a new book by William Boekestein, the story of the creation of the Heidelberg Catechism is told on a child’s level. The Quest for Comfort: The Story of The Heidelberg Catechism traces the life stories of Caspar Olevianus, Zacharius Ursinus, and Frederick III. These three forgotten men, are the primary authors of the most enduring Reformation era Catechism: The Heidelberg Catechism.

The turbulent period of the Reformation and the fervent faith of these great men are captured well in this short book. Children will see preachers in jail, and Christians in exile — and such realities are sure to encourage reflection and interaction with the story. The book also introduces the Heidelberg Catechism and would serve well as a book to be read alongside a family study of this important catechism.

Young readers will be enthralled by the names of these men, if not their tales. And the pages of this book are fully illustrated with a classic look and rich, full colors which will transport the reader to another age. The deluxe hardback binding will ensure the book stands up to the constant use young minds will make of it.

I would imagine that young readers in the 3rd – 6th grades would be able to read this independently. And children from Kindergarten and up will find the story fascinating. The color pictures make the book ideal even for younger children in a family devotions setting.

I wish as a child I had access to books like this that majored on the Reformation story, and the rich and varied history of the Christian faith. Author William Boekestein has written other tales for children, such as Faithfulness Under Fire: The Story of Guido de Bres (the author of the Belgic Confession). His simple and direct style is suitable for children and I hope he goes on to write many more wonderful tales such as these for children.

I highly recommend this book. Listen to the free audiobook and consider possibly purchasing this book as a special Christmas gift for a young person in your life. You’ll be doing them a big favor and introducing them to the world of the Reformation.

Author Info:
William Boekestein (M.Div., Puritan Reformed Theological Seminary) is pastor of Covenant Reformed Church in Carbondale, Pennsylvania. He previously taught in a Christian school for several years. He and his wife, Amy, have three children.

Evan Hughes is an illustrator and graphic designer. He and his wife, Kate, live in Scranton, Pennsylvania with their two sons.

Where to Buy:

  • Christianbook.com
  • Amazon
  • Reformation Heritage Books

Book Trailer:

Related Media:
  • Author interview about this book
  • PDF copy of this review

Disclaimer:
This book was provided by the author for review. I was under no obligation to offer a favorable review.

What Can Fundamentalists Learn from Joe Paterno?

By now, I’m sure most of my readers have heard that Joe Paterno was recently fired after more than 40 years of coaching one of the top College Football programs in the country. Paterno won more games in his coaching career than anyone else in Division-1 Football. Even now his Penn State’s Nittany Lions are poised to win the Big Ten Championship. By all accounts he should be respected and revered. But he was summarily dismissed, and turned out — and this at the end of his golden career.

Paterno is an illustration of a changing reality in the world today. A reality that Fundamentalists and other conservative Church groups must pay attention to, and learn from. Paterno lost the battle of public opinion, because today’s public has an entirely different opinion of child abuse, and potential child abuse, than yesterday’s generation.

In the old days, when the “Good Ol’ Boy” club reinged supreme. An allegation, was just that — an allegation. An alleged incident that may or may not be true. And someone in a position of leadership, would usually be given the benefit of the doubt. In Paterno’s case, his son made the following argument on his behalf:

“Unfortunately,” Scott Paterno said, “once that happened, there was really nothing more Joe felt he could do because he did not witness the event. You can’t call the police and say, ‘Somebody tells me they saw somebody else do something.’ That’s hearsay. Police don’t take reports in that manner. Frankly, from the way he understood the process, he passed the information on to the appropriate university official and they said they were taking care of it. That’s really all he could do. [source]

Thinking this through, I was inclined to give JoePa the benefit of the doubt. He did what he thought was right, and someone else goofed up and didn’t report like they should have. But the more I think about the situation, the more convinced I am that he really does share a blame. It’s convenient to pass a problem off on someone else, especially when the allegation concerns someone you know and trust.

While occasionally, innocent people do get falsely accused, overall, today’s culture which prizes the innocent victims is really to be praised. Isn’t that what the Bible advocates? Standing up for those who have no voice of their own? Ministering to the helpless and the fatherless? The following Scripture verses comes to mind:

Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. (Jeremiah 22:3 ESV)

Thus says the LORD of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. (Zechariah 7:9-10)

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. (James 1:27 ESV)

The Church is also to maintain a good reputation with the world, and particularly its leaders, the elders are given this charge: “Moreover [they] must have a good report of them which are without.” (1 Tim. 3:7a KJV) So, this changing opinion of the public in regard to allegations of child abuse is something that fundamentalists need to pay attention to.

Penn State University, when faced with the potential that some of their employees allowed child abuse to happen and didn’t report or ensure that a report was made to the police, quickly acted to remove all doubt about their stance against child abuse and to fire their high ranking, “good ol’ boys” who had come under a cloud of suspicion. But in Fundamentalism, this is not the road that churches and institutions usually take.

In Chuck Phelps’ case, he filed a report, but allowed the victim to flee the state while the police sought her in vain. He had done his duty by reporting, but didn’t go out of his way to help, because after all this was an allegation, one might say. The perpetrator of the abuse maintained his membership in good standing at the church, while the victim was viewed as a troubled teen who needed special care and who wasn’t worthy of being in the church-run school. Phelps wasn’t censured, that I know of, by any church or institution. He did lose a speaking engagement, and stepped down from the presidency of Maranatha Baptist Bible College (but we don’t know if that was related to this allegation), but he is still on the board of Bob Jones University.

In Fairhaven’s case, when CNN investigated allegations of abuse, there was no apology and no sympathy for the victims. They were said to be kids who caused a lot of trouble, or outright liars. Instead of apologizing and investigating the incidents, Fairhaven staff gave the CNN reporter a souvenir paddle in a mockery of the gravity of these allegations.

Thankfully, not all fundamentalist institutions react this way. The American Council of Christian Churches, a fundamentalist group parallel to the National Association of Evangelicals, publicly condemned Fairhaven’s actions – specifically referencing the giving of a souvenir paddle as an over-the-top and unChristian reaction to these serious charges. A fundamentalist mission board, ABWE, when faced with numerous people going forward about specific cases of abuse, launched an independent investigation, publicly apologized and took radical steps toward changing the culture of their organization in this regard.

Joe Paterno presents an example for fundamentalists that I hope they won’t ignore. The watching public won’t let us give the benefit of the doubt to the “good ol’ boys” anymore. We need to be as concerned as God is, over the victims of abuse. A man I respect, when learning of certain systematic abuse at a Fundamentalist institution that he had given years of his life to, reacted by confronting the leader of the church and institution, and then leaving. From what I’ve heard of this incident, he was told something to the effect of “Well, what do you want us to do about that? There’s nothing we can do.” He replied, “I’d dedicate my ministry to helping every last child who was harmed by the abuse that happened.”

Good advice for all of us. Don’t hide behind the fact that these are only “allegations”. Don’t refuse to investigate the matter, or have it investigated by a third party, for fear of what the high-up, protected and revered leaders would think– or what could happen to them. Stand up for the oppressed and the abused, and take a stand. A watching world wonders if we really are as much like Jesus Christ as we say we are.

“I Will Be Their God and They Shall Be My People”

I mentioned in my last post that I found that variations of the following promise are found at least 28 times in the Old Testament: “I will be their God and they shall be My people.” Often it includes a promise that God would dwell with His people, or make His dwelling place among them. Seeing this great theme of Scripture and how it intersects with the Church – God’s people today, is both thrilling and educational. We can find our place in the narrative of Scripture and see the “already/not yet” fulfillment of these promises in our own experiences.

Today I thought I would just list these promises and let us meditate on them together.

Genesis 17:7-8 “And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

Exodus 6:7I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians.”

Exodus 19:5-6 (with 20:2) “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. Theses are the words that you shall speak to the people of Israel…. I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.”

Exodus 29:45-46I will dwell among the people of Israel and will be their God. And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.”

Leviticus 26:11-12I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God, and you shall be my people.”

Deuteronomy 4:20 “But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.”

Deuteronomy 7:6 “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”

Deuteronomy 14:2 “For you are a people holy to the LORD your God, and the LORD has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”

Deuteronomy 26:18 “And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments,”

Deuteronomy 29:13That he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.”

2 Samuel 7:24 “And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God.”

1 Chron. 17:22 “And you made your people Israel to be your people forever, and you, O LORD, became their God.”

Jeremiah 7:23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.'”

Jeremiah 11:4 “That I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God,”

Jeremiah 24:7 “I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.”

Jeremiah 30:22 “And you shall be my people, and I will be your God.”

Jeremiah 31:1 “At that time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people.”

Jeremiah 31:33 “But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.”

Jeremiah 32:38 “And they shall be my people, and I will be their God.”

Ezekiel 11:20 “That they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.”

Ezekiel 14:11 “That the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.”

Ezekiel 34:24 “And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.”

Ezekiel 34:30 “And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD.”

Ezekiel 36:27-28 “And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.”

Ezekiel 37:23 “They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God.”

Ezekiel 37:27My dwelling place shall be with them, and I will be their God, and they shall be my people.”

Hosea 2:23 “And I will sow her for myself in the land. And I will have mercy on No Mercy, and I will say to Not My People, ‘You are my people‘; and he shall say, ‘You are my God.'”

Zechariah 8:8 “And I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.”

Zechariah 13:9 “And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, ‘They are my people‘; and they will say, ‘The LORD is my God.'”

2 Corinthians 6:16-17 “What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,'”

1 Peter 2:9-10 “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”

Revelation 21:3 “And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”

Revelation 21:7 “The one who conquers will have this heritage, and I will be his God and he will be my son.”

“God With Us:” Jesus, The Temple & The Church

Once again, I had the privilege to fill in for our pastor this past Sunday, and deliver the Sunday sermon. With it being Communion Sunday, I was asked to keep the message to around 30 minutes. So I ended up cramming a lot of content into 35 minutes. I apologize in advance for that!

The topic: the Temple and the Church, has been on my heart a lot lately, and was driven home as I recently finished reading a book on this same theme by G.K. Beale The Temple and the Church’s Mission (IVP). I begin the sermon with a romp through the numerous OT texts promising that God would be “God” for His people, and they would be His special people, and that God would make His dwelling place with them. I found this promise some 28 times in the Old Testament with three (or more) reiterations of this in the New Testament. That was the launching point for this brief look at what it means that Jesus Christ is the True Temple, and that we, His Body, are also “being built up” into a spiritual Temple. What does it mean and how should it shape how we live our lives?

I’ve included my notes for the sermon as a .pdf file here. But please download the sermon and ponder these texts with me. At around 14 minutes in, there is a minute or two cut out of the audio as the battery on the microphone died and the sound guy replaced it for me. (Sorry about that too!) Let me know what you think, I’d love some feedback.

Place: Beacon of Hope Church, St. Paul
Date: October 30, 2011
Title: “God With Us:” Jesus, The Temple & The Church
Text: Matthew 1:23 & John 1:1,14
Notes: Download PDF
Audio Link: Listen online or download (right click the link and save it to your computer)

Picture from TempleMount.org