More Info on the Discovery of the 1st Century MSS Fragment of Mark

Recently, Dr. Dan Wallace made news about the discovery of what is possibly the earliest NT MSS fragment ever found. I gave details on the find here.

Well, Dr. Wallace was recently interviewed by Hugh Hewitt on his radio show about the discovery and gave additional details. We now know the MSS contains part of one papyrus leaf, written on both sides. From the sound of it, it is most of one leaf so several verses but not much more. It was also found in Egypt — all seven of these MSS finds were found there. Dr. Wallace will also be on of the authors of the book that will publish all seven papyri fragments in early 2013.

Wallace continues to consider this a truly monumental manuscript find, as the following snippet from the full interview makes clear:

HH: Wow. Now in terms of, for the lay audience, Professor Daniel Wallace, the significance of this work when it appears, how would you grade it, with an A being a Dead Sea Scroll sort of significance, and you know, flunking, it just doesn’t matter?

DW: I would grade it at least an A, maybe an A+.

HH: And will the rest of the scholarly world agree with you on that assessment, do you think?

DW: I think that when they understand the ramifications of the entire nature of this manuscript that I’m not at liberty to mention, yes. They’re going to understand. At least those that will accept that date. Since the manuscript doesn’t have a date stamp on it, it says it was done this year, there are always going to be dissenters. But to do the work of paleography takes thousands and thousands of hours of research to do one.

I’m not sure the discovery will prove to be the equal of the Dead Sea Scrolls, but I’m cautiously optimistic that it will prove to be very consequential.

I also got an update from Matthew Hamilton who I quoted in my earlier post on this. From his information and that of Wallace from this interview, the following looks to be the list of the 7 manuscripts. Many of these would be the earliest textual witness we have of that Biblical book, if the dates hold true.

  1. 2nd century homily (sermon) on Hebrews 11
  2. 2nd century frg. with I Corinthians 8-10
  3. 2nd century frg. with Matthew
  4. 2nd century frg. with Romans 9-10
  5. 2nd century frg. from Hebrews, one side contains 9:19-22
  6. 2nd century frg. with Luke
  7. 1st century frg. [part of one leaf] with Mark

For more details read the entire transcript of the Hewitt – Wallace interview, and keep an eye on the Evangelical Textual Criticism blog.

Earliest NT Manuscript Discovered???

Over on my team blog, KJVOnlyDebate.com, my friend Damien Garofalo shared the news of the possible discovery of a 1st Century NT manuscript of the Gospel of Mark. There isn’t much information on this as of yet, but here’s what I know so far.

Dr. Daniel Wallace spilled the beans in a recent debate with Bart Ehrman that there has now been discovered a papyrus fragment of Mark that has been dated to the 1st Century. This would make the manuscript earlier than P52, a manuscript fragment of the Gospel of John dated to A.D. 125. The publication of the new manuscript fragment, and any additional details about its discovery, will not be available until next year, unfortunately. There are indications, however, that the fragment appears to be part of the Green collection, which claims to include “one of the world’s largest holdings of unpublished biblical and classical papyri.” More details on that collection, here.

At Sheffield Biblical Studies blog, I found the following tidbit with more details about the new discoveries.

From what I’ve been able to glean there are now in the Green Collection 7 unpublished NT papyri:

  1. 2nd century frg. with Hebrews 1
  2. 2nd century frg. with I Corinthians 8-10
  3. 2nd century frg. with Matthew
  4. 2nd century frg. with Romans 8-9
  5. 2nd century frg. with part of a Pauline Epistle, from what I know it is from Hebrews
  6. 2nd century frg. with Luke
  7. 1st century frg. with Mark

As for where these manuscripts have been found, there is no official word, but the following tidbit about the director of the Green collection may have the answer:

Carroll also developed a method to extract writings reused in the infrastructure of mummy coverings while preserving the decorative external features. This groundbreaking research has uncovered some of the earliest-known ancient Greek writings.

I was able to learn that the technical term for this is cartonnage (papyrii and other linens and fabric that was molded into funeral masks for Egyptian mummies). So the assumption is that most of these fragments may have been found through Carroll’s innovative method of extracting papyrii from cartonnage. And as Matthew Hamilton mentioned over in the comments at Evangelical Textual Criticism blog, this could have important ramifications for the ability to date the papyrii with precision.

…if other NT papyri in the Green Collection were recovered from cartonnage, then perhaps also the fragment of Mark. Unlike papyri like P52, a papyrus fragment found in cartonnage has at least 2 elements of context:

Firstly the other papyri in the cartonnage may indicate a date range – if they all appear to be 2nd century then a 1st century date for a NT frg. would be odd, and conversely, if they all appear to be 1st century then a 2nd century date for a NT frg. would be odd. But if they come from a wide range then the context is much weaker

Secondly, if the cartonnage is dated by style or other features to the late 1st century then any of the papyri that make up the cartonnage MUST predate the late 1st century.

Unfortunately Daniel Wallace’s information does not make it clear if the fragment of Mark was from cartonnage like the fragment of Romans, or if it was a loose fragment.

We will have to wait for more information on this, but even if these fragments are quite small, they still (if the early dates hold) stand as added testimony to the authenticity of the New Testament.

I should note in passing, that with the size of the fragment, it is almost surely not going to contain profound new insight of lasting text-critical value. The dream-scenario that Paul Maier writes about in The Constantine Codex of a textual discovery that forever settles the question of Mark’s ending, remains fiction, for now.

See my recent update which corrects some of the details speculated on in this post.

“What He Must Be… If He Wants to Marry My Daughter” by Voddie Baucham Jr.

In What He Must Be …If He Wants to Marry My Daughter Voddie Baucham Jr. does Christian dads a favor. He challenges them with a biblical vision of Christian courtship; and he cushions his challenge with a clear cut, easy to read, guide for how to think and plan about their daughter’s future marriage.

Baucham realizes his message is as controversial as it is straightforward. Our culture prejudices us to an overly romantic idea regarding marriage. While parents feel freedom to guide and support their children in college and career choices, they are pressured to back off when it comes to their teenager’s love life. Against this cultural backdrop, Baucham traces out a biblical vision of courtship, calling on dads and moms to think carefully about this aspect of their children’s future.

Baucham considers “modern dating” to be “no more than glorified divorce practice.” He counsels protecting a daughter’s heart as much as her body. This entails thinking intentionally about the kind of man one would want for their daughter. Parents train their daughters to look for such a man, and are partners with her in the entire process.

The bulk of the book concerns the qualities of a suitable Christian man. And sadly such men, according to the author’s frank admission, are in short supply. No worry, if you “can’t find one… build one”! If you can’t find a man who is a follower of Christ, prepared to lead like Christ, who is committed to a biblical view of children, and who can be your daughter’s protector, provider, prophet and priest… then you must find a promising young man and disciple him (or build him) yourself.

Counter-cultural and radical? Yes. Unthinkable? No. Baucham carefully builds his vision of Christ-centered family life, making it increasingly clear as he progresses. The Bible is brought to bear on topics many Christians don’t take time to consider well. And Baucham’s warm, personable and very readable style aid him in transmitting his message effectively.

One may not be ready to follow all points of the author’s plan, after reading the book through. But a careful reading of Baucham’s message will certainly change anyone’s perspective on the extremely high calling of parenthood. I urge everyone to consider picking up this book, and let Voddie Baucham Jr. walk you through a biblical view of courtship. And may God be pleased to provide our sons and daughters godly spouses for His glory and their joy.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Crossway.

Romeo, Juliet, and a Biblical Courtship Model

Voddie Baucham Jr. has just written a fascinating and somewhat provocative new book: What He Must Be …If He Wants to Marry My Daughter (Crossway). Crossway was kind enough to give me a preview of the book, and my wife and I were quite pleased as we skimmed through it last night. Baucham is saying things which need to be said, and he does so in a winsome, interesting style.

As part of a Crossway blog book tour, I’m going to post a couple excerpts of the book, and provide a mini-review of it. Feel free to ask questions about the book, I can send those on to Crossway and/or the author himself too, if they are good enough.

Here’s today’s excerpt, an interesting look at the familiar tale of Romeo and Juliet.

…As fathers, we must teach our children to go beyond technical virginity to biblical purity. We must protect their hearts.

The classic illustration of this caution for fathers is Shakespeare’s Romeo and Juliet. We usually think of Romeo and Juliet as a classic love story. However, we must remember that the principal characters paid for their illicit romance with their lives. Juliet is the classic example of an unprotected young woman who gave her heart away and paid a dear price. She “fell in love” with a young man she barely knew, hid the romance from her family, ignored all the warning signs, cherished stolen moments, committed herself irrationally and prematurely, and in the end died at her own hand.

Reading the story as a “neutral” or “passive” observer may leave you mourning the tragedy of two people who found “true love” and lost it because of their pigheaded families, but sifting the story through a biblical grid sheds a different light. You may say, “Romeo and Juliet is just a story.” However, I would argue that it is much more than that. In fact, I believe the only reason this story has stood the test of time is the fact that it depicts, although melodramatically, an all-too-familiar reality. Romeo and Juliet is the timeless story of the passion, bliss, and ignorance of young love (and of course, the foolishness of unresolved blood feuds).

This is a story that has been played out thousands, if not millions of times all across the globe. It may not always end in suicide (though sometimes it does), but it always ends with a price being paid. Sometimes that price is something as small as a romance that lives in the heart and mind of someone who ends up married to another. Other times the price is a dysfunctional marriage based on decisions made at the height of passion (and often rebellion). In any case, it is important to count the cost as we consider how we will approach the courtships of our daughters. [pages 167-168]

So, what do you think? Is he right? Do you have questions about his approach? You can find out more about the book at Crossway.com, or at its product page at Westminster Bookstore.