“The Astonishing Adventures of Missionary Max” by Andrew Comings

David Livingstone meet Indiana Jones. The famed missionary explorer and the world-renowned, cinematic adventurer come to mind as one reads Andrew Comings’ new book The Astonishing Adventures of Missionary Max (Engage Faith Press, 2012).

In a fast-paced, engaging manner, Comings masterfully weaves his tale set on the fictional island of Cabrito. Political intrigue, a mysterious past, shady villains and maniacal kingpins — the story doesn’t follow the script one imagines for a typical missionary adventure tale. And Max is no missionary-want-to-be, he comes across as a man’s man who is forced into staying on Cabrito to make a difference.

The twists and turns of the plot, characters with depth and reality, and a locale where almost anything can go, keep one guessing throughout the book. Surprises abound as we come to terms with Max’s true identity, and learn more about his newfound friends. There is a romantic angle, too, but like the rest of the book – its a little complicated. The book stays suitable for teenagers, and perhaps older elementary children, although some of the themes will be over their heads.

The story is well crafted and one wouldn’t know it is Comings’ first book from reading it. It is a work of Christian fiction, however, and this comes through with its pointed message of forgiveness and reconciliation. And Max even shares his personal testimony in one scene. Yet this aspect of the book isn’t handled in a sloppy manner, and Comings manages to keep the story from becoming preachy in a stilted sense.

Many of us want our lives to count for Christ, and we all experience the struggles that Max does as well. We may not all have a military past that haunts us, but we each have our demons. This may be why this book resonates so deeply with me. Max is an imperfect hero who’s thrust into a situation he couldn’t have foreseen. But at the end of the story we can see that God’s hand is behind bringing many of the disparate threads together.

If you’re looking for some wholesome fiction from a new and rising author, look no further than Missionary Max. I hope the work will span sequels and that it will soon be available in a print format. For now, it is available in three parts at the Amazon kindle store. Its serial release may hamper sales, but the story as a whole really is worth its salt. Help out a new author and take a look at this promising work today.

Disclaimer: This book was provided by the author for review. I was under no obligation to offer a favorable review.

The book is available from Amazon.com (for your Kindle or on paperback).

Learn more about the book and its author (a real life missionary) at the author’s blog.

Music Mondays: “Hosanna (Praise Is Rising)” by Brenton Brown and Paul Baloche

Music Monday posts highlight the music which touched my heart on Sunday. I pray the message of these songs will help us all to live in the spirit of worship all week long.

I haven’t highlighted any songs here for quite some time. I’ve long enjoyed this song, especially on Palm Sunday. We sang this yesterday at our church and so I thought I would highlight the song here today for my readers. May it help us meditate on the meaning of Passion week all week long.

Hosanna (Praise Is Rising)

by Brenton Brown and Paul Baloche

Verse 1:
Praise is rising
Eyes are turning to You
We turn to You
Hope is stirring
Hearts are yearning for You
We long for You

Pre-Chorus:
‘Cause when we see You
We find strength to face the day
In Your presence
All our fears are washed away
Washed away

Chorus:
Hosanna hosanna
You are the God who saves us
Worthy of all our praises
Hosanna hosanna
Come have Your way among us
We welcome You here Lord Jesus

Verse 2:
Hear the sound of
Hearts returning to You
We turn to You
In Your Kingdom
Broken lives are made new
You make us new

CCLI Song No. 4662491
© 2005, 2006 Integrity’s Hosanna! Music | Thankyou Music (Admin. by EMI Christian Music Publishing) | (Admin. by EMI Christian Music Publishing)

You can listen to the entire song by watching this video clip of a studio version of the song sung by Paul Baloche. Or you may be interested in this clip of a choral performance of the song. Paul Baloche tells the story behind the song here, on an mp3 interview, (which also includes the song after the interview).

The sheet music is also available online for free here: chord chart, lead sheet, or piano score. This link will take you to several versions of the song available for purchase from Amazon.com (you can get the CD or just the song).

Learn more about Paul Baloche and his music at leadworship.com, and be sure to also check out Benton Brown’s site as well: brentonbrown.com.

The Power of Contemplating the Resurrection

As we approach Easter, I dug out one of the only books I know that focuses almost exclusively on the Resurrection. Adrian Waronck, an influential evangelical blogger in the UK, is the author of the book Raised with Christ: How the Resurrection Changes Everything. If you’re looking for some devotional reading in the weeks leading up to Easter, you should pick this book up. (The Kindle edition is less than $9.)

I wanted to start thinking about the power of the Resurrection myself, and so I brought out this book. I stumbled over the section I’ve excerpted below and wanted to share it with you all this morning.

Don’t underestimate the potential that simply meditating on the fact that Jesus rose from the dead has to empower and transform us. I am not only speaking of the emotional outpouring that often accompanies such a revelation. I am talking about a deep impact on our soul that weans us from our sinful desires and thrills us with our Lord in all his glory.

If we only contemplate Jesus experiencing terrible suffering on the cross, there is a danger that we might even feel sorry for him. Jesus does not want our pity. He wants our worship, adoration, and celebration as the rightfully installed King of the universe! Contemplating the resurrection and glorification of Jesus helps us recognize him for who he really is. Whenever we seek his face, we see glimpses of his glory, and our transformation into his likeness continues….

While we are commanded to remember the sacrifice Jesus made for us on the cross, we are also called to gaze upon his glory, seek his face, and meditate on him. While on earth, the fullness of his glory was hidden. Now Jesus is reigning in majesty, and his full glory and beauty are once again on display. This is the accurate picture of Jesus, the Jesus of eternity, who briefly visited us and made the ultimate sacrifice for us and who is now seated at the right hand of God. (pg. 150-151)

Pick up a copy of this book at the following online retailers: Westminster Bookstore, Amazon, ChristianBook.com, Monergism Books, or direct from Crossway.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

Book Briefs: “From The Resurrection to His Return” by D.A. Carson

When Christians think of the end times, they usually look up. Christ’s imminent return and “being left behind” come to mind, as do signs of the times, beasts, antichrists, and Armageddon. And what’s more, there are endless debates over millennial positions, and whether the rapture is pre-wrath, or pre-, mid-, or post-trib. And with such a focus, we tend to miss the main point of Scripture when it focuses on the end times.

D.A. Carson in a short little book from Christian Focus Publications, sets our sights on what’s most important when it comes to the end times. In From The Resurrection to His Return: Living Faithfully in the Last Days, he argues that Christians since Paul’s time down to today have been living in the age of the end times. And this reality, he argues, should impact how we live and think. In this book he takes us through 2 Timothy 3 and 4, and offers practical reflections on how to orient ourselves in these last days.

The chapters are short, but the points made are profound. Carson writes with a refined style that’s been sharpened through his many years of waging scholarly battles for truth, while at the same time basking in the Gospel. He is a rare blend of scholasticism and heart, intellect and emotion, humility and widespread renown. He shares a good many gems of wisdom in the pages of this book, which make it well worth picking up (or downloading to your e-reader).

Sometimes the simple truths are the hardest to see and live out. So what Carson offers us in this devotional study is as helpful as when he gives us 400 more pages with hundreds of footnotes (in one of his commentaries, perhaps). He presses home the importance of mentoring, of speaking the Word to others, and the dangers of false teaching. He shares poignant insights as in his contention that when Paul refers to evil men waxing “worse and worse”, that he does not mean that each generation gets worse. Rather it is that “evil people get worse and worse”. I don’t want to steal Carson’s thunder in rehashing all the best parts of his book, but I do want to provide an excerpt to give you a feel for his style and to encourage you to pick up this little book.

Some who go by the name of ‘Evangelical’ view the Bible in such scrappy atomistic bits that they can find moralising lessons here and there, but cannot see how the Bible gives us the gospel of Jesus Christ. But the Bible is not a magic book, as in: “A verse a day keeps the devil away”. It is a book that points us to Jesus, and this Jesus saves and transforms…. These Scriptures make you “wise for salvation”.

With the book’s catchy cover, the author (and his appeal), together with the subject matter (the end times), I have to admit that I was hoping for more. But even with the shorter length of this work (60 pages), there is much value. Hopefully for some, it will introduce them to D.A. Carson and make them want more. For others, it will provide a helpful reminder of the main point concerning the Bible’s end-times teaching. And for all who pick up this book, it will be both an encouragement and a challenge. May Christ come quickly, and find his people “living faithfully in the end times”.

Pick up a copy of this book: Westminster Bookstore, ChristianBook.com, Amazon.com, or direct from the publisher.

Disclaimer: This book (the Kindle e-book version) was provided by Christian Focus Publications. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Gregory Beale on the Temple, Living Water and the Holy Spirit in John’s Gospel

Yesterday I was reminded again of the connection between the “living water” that is referred to in John 4 and John 7 and the prophesied end-times Temple.  In the Gospel of John, Jesus is the Word who “became flesh and dwelt among us” (1:14).  “Dwelt” is literally “tabernacled” among us.  Jesus is the true Tabernacle.  Then in chapter 2, Jesus’ body is the true Temple (see 2:18-22).

Gregory Beale’s work on tracing out the Temple theme throughout Scripture highlights how John continues to allude to Jesus’ identity as the true Temple by means of the “living water” motif.  I’ll quote from two of Beale’s books here.  I’ve read the first one, and am currently reading through the second one.  After giving the quotes I’ll make a few more comments.  I think you’ll agree that this insight is profound and really quite helpful in seeing the significance of Jesus’ claims in John 4 and John 7.

Temple imagery may also be expressed when Jesus tells the Samaritan woman at Jacob’s well that he is the source of “living water” which will “spring up to eternal life” for those drinking from him (John 4:10-14).  Just as water had its source in the first sanctuary in Eden and flowed down and became a life-giving element, likewise Ezekiel, alluding to the Garden of Eden, prophesied that the same thing would be the case with the end-time temple to be built in this new Jerusalem (Ezek. 47:1-12): “Then he brought me back to the door of the house [the holy of holies]; and behold, water was flowing from under the threshold of the house toward the east” (v. 1); “so everything will live where the river goes” (v. 9b; so also v. 12).  Joel 3:18 (“a spring will go out from the house of the LORD”) and Zechariah 14:8 (“living waters will flow out of Jerusalem”) prophesy the same reality.  John’s Apocalypse sees the consummate future fulfillment of Ezekiel’s, Joel’s and Zechariah’s prophecies and restoration of an escalated Eden, in which “a river of the water of life, clear as crystal”, comes “from the throne of God and of the Lamb” (Rev. 22:1), who just a few verses earlier have been identified as the “sanctuary” (Rev. 21:22).

In light of this background and of the discussion so far about Jesus as the new temple in John’s Gospel, Jesus’ offer of “living water” to the Samaritan woman should be viewed as another reference to him being the beginning form of the true temple from which true life in God’s presence proceeds.  John 7:37-39 confirms this connection.  Teaching in the temple on the last day of the Feast of Tabernacles, Jesus says, “If any man is thirsty, let him come to Me and drink.  He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.’  But this He spoke of the Spirit, whom those who believed in Him were to receive, for the Spirit was not yet given, because Jesus was not yet glorified.”

In verse 38 Jesus alludes to the prophecy of water flowing from the temple in Ezekiel, Joel and Zechariah.  The “innermost being” from which “flow rivers of living water” is Jesus himself as the new “holy of holies” and not the one who believes in Jesus.  This is apparent, first, from recalling that the Old Testament prophecies identify the source of the water to be from the innermost part of the temple (i.e., the holy of holies) where Yahweh’s presence had dwelt in the past and would dwell again in the latter-day temple.  Jesus was that presence on earth.  Secondly, John 7:39 interprets the “living water” to be the Spirit poured out at Pentecost by Jesus himself to all those who would believe in him (see Acts 2:32-38).

[G.K. Beale, The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (Downers Grove, IL: IVP, 2004), pg. 196-197]

In his latest book, Beale develops this a bit further and shows how Jesus’ statement about true worship in John 4:21-24 also ties in with his “living water” discussion.

…Jesus is saying that the place for true worship now and in the future is no longer in one location, such as Jerusalem, but rather is extended.  But to where is it extended?  True worship is any place where the end-time Spirit is or where worship in the sphere of that Spirit takes place: the time has come and will continue when true worshipers will worship the Father in the sphere of the promised Spirit and end-time truth that has come in Christ (4:23; so also 4:24).  Thus, to worship “in spirit and truth” is not a reference to “truly sincere” worshipers or worshipers who are “sincere in their spirit about the truth” …but is a reference to the Spirit, who has come in fulfillment of OT promises….  Here God’s presence in Israel’s localized temple is viewed as foreshadowing God’s tabernacling presence in Jesus now and his people later, after his resurrection and the sending of the Spirit….

The notion in John 4:23-24 of the expanding geography of the place of the true temple and of true worship in the inaugurated new age is likely a continuation of the earlier narrative about the “living water” from Zech. 14 and is part of the anticipation of John 7:37-39, and thus its roots are in the idea of the expanding temple and its holiness prophesied in Zech. 14 and Ezek. 47, as well as elsewhere in the OT.  Specifically, God’s special revelatory presnece in the form of the Spirit will no longer be located in the holy of holies of Israel’s temple but instead will break out of its architectural shackeles in the eschaton and spread throughout the earth.  The true temple and true place of worship and true worshipers can be found wherever the extending form of God’s holy of holies presence in the Spirit goes and among whoever is included in its sphere.  Consequently, wherever a true believer is, there also is the Spirit, as John 7:37-39 affirms.

[G.K. Beale, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker, 2011), pg. 134-135]

Personally, seeing that Christ dwells in our hearts by faith, and we have the indwelling Spirit, I don’t see a problem with seeing the river of life flowing from the innermost being of believers – but ultimately the source is Jesus Christ.  Also, even if you don’t take “worship in the Spirit” as referring to the Holy Spirit, the ideas of the extension of the temple and that wherever true believers are there is true worship, still hold.  Also I should stress that Beale is not saying there is no future and greater fulfillment of these prophecies, but that Jesus’ coming has ushered in this age of the unfolding of the prophecy of all these end-times events.  The end-times Temple is in the process of being built and we believers are “living stones” being built on top of the Living Stone – the true Cornerstone – Jesus Christ (see 2 Pet. 2:4-5, 7).

I hope this adds to the richness of these passages for you.  It certainly does for me.  Seeing how these OT passages stand behind Jesus’ offer of living water and our experience of the Holy Spirit and the special presence of God in Christ — all this leads to greater worship and wonder and praise.  We should aim to keep our bodies holy and our churches (a corporate Temple) holy and we should realize how many spiritual blessings we truly have.

Furthermore, this river of life has trees on either side, according to Ezekiel, whose leaves are for the healing of the nations.  These trees do not wither – a direct allusion to Jeremiah 17:7-8 (and also to Psalm 1:2-3).  Our lives are to bring healing to the nations and to withstand the heat of the world and its troubles.  The Spirit cleanses and renews us and allows our lives to be a healing influence on this world as we live out and share the Gospel of Jesus Christ.