Tag: Devotional

Quotes to Note 17: Jonathan Edwards’ Letter to George Whitfield

~ Bob Hayton ~ 2 Comments

I recently picked up, Stephen Nichols’ excellent book Jonathan Edwards: A Guided Tour of His Life and Thought (P & R). He gives an overview of Edwards’ life and a summary of his key writings by way of introduction to the study of Jonathan Edwards. In the biography section I came across a true gem. Nichols shared excerpts from a letter Edwards wrote to Whitefield requesting that he minister in Northampton. The letter shows Edwards’ sincere desire for revival and for God to use Whitefield in his own life, family and church. He further requests that Whitefield pray that God would see fit to use Edwards for the cause of Christ as well. Let me share this wonderful excerpt for the blessing of my readers.

Sir,

My request to you is that in your intended journey through New England the next summer, you would be pleased to visit Northampton. I hope it is not wholly from curiosity that I desire to see and hear you in this place; but I apprehend, from what I have heard, that you are one that has the blessing of heaven attending you wherever you go; and I have a great desire, if it may be the will of God, that such a blessing as attends your person and labors may descend on this town, and may enter mine own house, and that I may receive it in mine own soul.

Indeed I am fearful whether you will not be disappointed in New England, and have less success here than in other places: we who have dwelt in a land that has been distinguished with light, and have long enjoyed the gospel, and have been glutted with it, and have despised it, are I fear more hardened than most of those places where you have preached hitherto. But yet I hope in that power and mercy of God that has appeared so triumphant in the success of your labors in other places, that he will send a blessing with you even to us, though we are unworthy of it….

I fear that it is too much for me to desire a particular remembrance in your prayers, when I consider how many thousands do doubtless desire it, who can’t all be particularly mentioned; and I am far from thinking myself worthy to be distinguished. But pray, Sir, let your heart be lifted to God for me among others, that God would bestow much of that blessed Spirit on me that he has bestowed on you, and make me also an instrument of his glory. I am, reverend Sir,

Unworthy to be called your fellow laborer,

Jonathan Edwards

[Nichols, Jonathan Edwards: A Guided Tour of His Life and Thought ( P & R Publishing, 2001), pg. 55)]

Mark — Good News of Jesus, the Suffering Savior (part 2)

~ Bob Hayton

Introduction – Mark 1:1

–continued from part 1

3. Theme Verse — Mark 1:1

A. Gospel — (Evangel / Good News, from euangelizomai – to evangelize)
1) The “Gospel” is connected by the “as” in vs. 2 to the quotation in vs. 2-3. The intimation there as well as in 1:14-15 is that the “Gospel” is a fulfillment of something foretold in the Old Testament. — The “Gospel” is connected by the “as” in vs. 2 to the quotation in vs. 2-3. The intimation there as well as in 1:14-15 is that the “Gospel” is a fulfillment of something foretold in the Old Testament. [See also, Rom. 1:1-4, 1 Cor. 15:1-4, Gal. 3:8, 1 Pt. 1:25 and Ps. 40:9, 68:11, 96:2, Is. 40:9, 41:27, 52:7, 61:1]

B. The Identity of Jesus — Christ, the Son of God
1) Christ = Messiah = Anointed One
A messianic expectation was already present in Jesus day (Luke 1). An expectation of deliverance from enemies and the Messiah as King-Deliverer was current.
2) Son of God, this title has OT precedence. Psalm 2 & 2 Sam. 7 join the title Son and Christ together as we see here in Mark 1. Son was a title given to David’s heir, it was also used of Israel, as being God’s Son (Hos. 11:1). But Mark shows that for Jesus, this means even more than the idea of Messianic Ruler.

DISCUSSION: How was Jesus less and more than what the Jews of His day were expecting in a Messiah? How might Mark 1:2-3 help us see what aspect of the Messiah’s ministry that Jesus was going to focus on in his first advent? Jot down your observations.

Less = Not the physical deliverer (that is the second advent). Not concerned with Jewish state and Jews alone.
More = Suffering Servant (hinted at from Mark 1:2-3’s focus on Isaiah 40), Son of God, a spiritual Savior.

3) The identity of Jesus certainly is key to what makes the Gospel good. And the identity of Jesus is a key theme of Mark.

The words Christ and Son (of God, or of the Highest), as a title for Jesus, appear in a uniquely important way in Mark. Jesus rarely calls himself these titles, preferring instead Son of Man which appears 14 times at least of Jesus in Mark.

  Christ / Son of David / King of Jews     Son of God / Son of the Highest  
1:1 (by Mark) 1:1 (by Mark)
8:29 (by Peter) 1:11 (by God the Father)
10:47-48 (by a blind man) 3:11 (by a demon)
14:61 (by the high priest) 5:7 (by demons)
15:2 (by Pilate) 9:7 (by God the Father)
15:32 (in derision at the cross) 14:61 (by the high priest)
  15:39 (by the centurion)

DISCUSSION: What can we see from this arrangement? What stands out?

After declaring Jesus is Christ and the Son of God, Mark proceeds to keep this quiet and show how people are not understanding His identity. Jesus never declares himself to be the Messiah directly. He distances Himself form some of the wrong ideas of a physical overthrow of governments as a result of his first coming. The climactic mid-point of the book is Peter’s recognition of Jesus as the Messiah (8:29). The title Son of God is only at the end of the book used of Jesus by a person, and it is a Roman Centurion at the climax of Jesus’ suffering on the cross. In contrast before his end while on the cross, the Jews derided him challenging his claim to be Messiah.

4. Key Themes in Mark

A. Identity of Jesus
1) See questions about Jesus: 1:27, 2:7, 4:41, 6:2-3, 8:29, 10:18, 14:61.
2) See also statements of amazement about Jesus: 1:27-28, 2:12, 4:41, 5:42, 6:2-3, 6:14, 7:37, 10:24-26, 10:32, 12:17.
3) Notice the bewilderment and lack of understanding displayed by the disciples throughout the book 6:52, 7:18, 8:17-18, 8:21, 9:10, 9:32, 10:24-26.
4) Finally see how Jesus continually asks people to keep quiet about who He is: 1:34, 1:43-45, 3:10-12, 5:43, 7:24, 7:36-37, 8:26, 8:30, 9:9.

B. Mission of Jesus 1:38, 2:17, 10:45.

C. Importance of Faith: 1:15, 2:5, 4:40, 5:34, 5:36, 9:24, 9:42, 10:52, 11:22-24, 11:31, 13:13, 15:32.

D. Inevitability of Persecution 1:12-13, 3:21, 3:31-35, 8:34-38, 10:30-34, 10:45, 13:8-13.

Download this study in PDF ~ See all posts in this series.

The posts in this series include notes from a Men’s Bible Study I’m teaching on the Gospel of Mark every other Saturday morning. I am sharing them so they might possibly be a blessing to others. Feel free to download the lesson sheets and use them for your own purposes.

“Matthew Henry: Daily Readings” edited by Randall Peterson

~ Bob Hayton ~ 2 Comments

Perhaps no other pastor has bequeathed a greater treasure to the church, than Matthew Henry and his commentary on the entire Bible. Since 1710 his commentary has blessed generations with a clear explanation and devotional treatment of Scripture. His work set the bar for future commentaries with its blend of accessibility, practicality, spiritual warmth and doctrinal depth. It is truly a classic which should continue to endure for years to come.

Charles Spurgeon, the great Baptist preacher from the 19th Century, recommended that ministers read through Henry’s 6 volume commentary once a year. Few pastors today have done so. Many churchgoers today, have an abridged Henry on their shelf or access to his entire work in a Bible study computer program or online, but few of them have read significant portions of his work. I must confess myself to be in the number of those who haven’t read enough of Matthew Henry.

Randall Peterson has offered a wonderful introduction to Henry’s writing, through a selection of daily devotional readings excerpted from his commentary. Matthew Henry: Daily Readings is nicely published and presented in a leather bound, conveniently sized edition, complete with a ribbon bookmark like you would find in most Bibles.

Each reading includes the day’s date, a title for the selection, a Scripture verse from the ESV, and at the bottom of the page, the section of Henry’s commentary where the selection is to be found. Selections cover the wide range of the Bible with a special emphasis on Psalms.
Henry has a firm grasp of the Gospel and will not lead the believer wrong. An excerpt from his May 21st entry illustrates how challenging this devotional can be:

We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Savior is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Savior mine? And that we might find him so, we should trample on all that hinders our way to him.

This devotional will not be as easy to read as Our Daily Bread, but its nutritional content will be a balm to your soul. I highly recommend this excellent work which is suitable for a special gift or a lifelong treasure.

Pick up a copy of this book at Amazon.com, Westminster Bookstore, or directly from Christian Focus Publications.

This book was provided by Christian Focus Publications for review. The reviewer was under no obligation to offer a favorable review.

Quotes to Note 14: Christian Hedonism in The Shepherd of Hermas??

~ Bob Hayton ~ 4 Comments

I’ve been reading through a nice little edition of The Apostolic Fathers recently put out by Moody Press. Today, I came across a section in The Shepherd of Hermas that sounds a bit like what John Piper might say. I’m not endorsing everything in The Shepherd of Hermas, there are plenty of reasons why it shouldn’t be considered to be canonical (or part of the NT), but this little bit caught my attention. Let me know what you make of it or what you think of this quote.

I’m quoting from the 10th commandment which focuses specifically on grief caused by the inability to do something through doubt or grief after getting wrongfully angry over something.

Both these are grievous to the Holy Spirit– doubt and anger. Wherefore remove grief from you, and crush not the Holy Spirit which dwells in you, lest he entreat God against you, and he withdraw from you. For the Spirit of God which has been granted to us to dwell in this body does not endure grief nor straitness. Wherefore put on cheerfulness, which always is agreeable and acceptable to God, and rejoice in it. For every cheerful man does what is good, and minds what is good, and despises grief; but the sorrowful man always acts wickedly…. For the entreaty of the sorrowful man has no power to ascend to the altar of God [because] grief… mingled with his entreaty, does not permit the entreaty to ascend pure to the altar of God…. Cleanse yourself from this wicked grief, and you will live to God; and all will live to God who drive away grief from them, and put on all cheerfulness. [pg. 222 of the 2009 Moody edition of The Apostolic Fathers]

Quotes to Note 13: Frank Thielman Summarizing Ephesians

~ Bob Hayton

In the last several months, I’ve been working my way through Frank Thielman’s Theology of the New Testament (Zondervan). It is the most readable and enjoyable discussion of theology I have ever seen. I’ll be reviewing it in the near future, but on this Sunday morning I thought I’d share the conclusion to his chapter on Ephesians. May this warm your soul as it did mine.

In an effort to encourage dispirited Christians in southern Asia, Paul has reminded them of God’s plan for the universe and of the critical place of the church in that plan.   His letter paints a picture of a new creation in which the invisible and hostile forces of the heavens lie conquered beneath the feet of Christ.   In this picture, a church that consists of both Jews and Gentiles sits alongside the risen Christ in the heavens, sharing his triumph.   This is the goal, Paul says, toward which God is moving the universe–to sum up all things in heaven and on earth in Christ.

Before “the times” reach this “fulfillment,” however, the hostile cosmic powers continue to wage war against the church, and so Christians must clothe themselves in an armor that will be able to resist their onslaught–truth, righteousness, the gospel of peace, faith, and salvation.   By standing united with one another in this armor, they will make “known to the rulers and authorities in the heavenly realms” God’s “manifold wisdom” in reconciling Jews and Gentiles to form one new human being through the gospel.   The church will therefore proclaim to these hostile powers that in the death, resurrection, and heavenly session of Christ, God has defeated their efforts to frustrate his purpose in creation.

The church plays a critical role, therefore, in God’s plan to bring the times to their fulfillment by summing up everything in Christ.   They are the new humanity that replaces the old, disintegrated humanity, and they are the evidence  that  God’s plan to sum up everything in Christ is rapidly coming to its end.   The church in Roman Asia should take heart that God, in his great love and rich mercy, has done so much for them.   They should pursue with renewed zeal their vocation to stand strong and united against the devil and his realm as God brings his cosmic purposes to their glorious end. (pg. 407)