Tag: ecclesiology

Book Briefs: “40 Questions about Baptism and the Lord’s Supper” by John S. Hammett

~ Bob Hayton ~ Leave a comment

40 Questions about Baptism and the Lord's Supper by John S. HammettWhy are there so many different Christian denominations? Why are their Baptist, Presbyterian, Lutheran, Episcopal, Roman Catholic, and other types of Churches? Why are their dozens and dozens of other denominations as well?

Many a Christian wonders about this at some point. The split between the Roman Catholic Church and Protestant Churches is explained by the Reformation. But the differences between Protestants largely boil down to how we are to understand the two most important “rites” that the New Testament expects of the Church: Baptism and the Lord’s Supper.

Now if you want to explore the debates surrounding Baptism and the Lord’s Supper, look no further than 40 Questions about Baptism and the Lord’s Supper by John S. Hammett. I have reviewed other “40 Questions” books from Kregel, and have been consistently impressed by both their depth and clarity. The authors present the different arguments dispassionately and carefully, always asking the right questions; yet they don’t shy away from offering their own answers, which at times are appropriately tentative depending on the question. See my reviews of 40 Questions about the End Times, and 40 Questions about Creation and Evolution.

In 40 Questions about Baptism and the Lord’s Supper, even the most theologically aware reader will stumble across questions or points they haven’t before considered. The 40 questions format, however, prevents the book from becoming an inaccessible tome since both Baptism and the Lord’s Supper have to be covered from all angles within about 300 pages. Practical questions and pastoral concerns also are given full treatment, making the book more valuable. It is not just informative but helpful.

Some of my personal quibbles about Communion are explored as well! I’ve long thought that the small size of the elements often used today (mini-cracker and thimble sized cup of juice anyone?) may not be the best way to share in the Lord’s Supper. And I’ve wondered if the Lord’s Supper shouldn’t be observed in the context of a church-wide meal (as was done in the early church). Hammett addresses both of these concerns in passing (respectively pp. 208-209, pp. 186-187). Hammett also has an entire question devoted to when children (as opposed to infants) should be baptized (see chapter 20).

Hammett concludes with a Baptist view of baptism and the Lord’s Supper, but stresses a spiritual presence of Christ in Communion. He also explores to what degree our view of these Church ordinances should impact our unity with fellow believers.

This book will be most helpful for pastors and Bible teachers, but can be read with benefit by lay Christians, students and others. I highly recommend it.

Pick up a copy of this book at any of the following online retailers: Amazon, ChristianBook.com, or direct from Kregel.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

The Five Solas of the Reformation

~ Bob Hayton ~ 2 Comments

Tuesday will mark the 500th anniversary of the Protestant Reformation. One way of focusing on the key truths recovered by the Reformers is looking at what has come to be known as the “Five Solas.” These truths are pictured below and represented by the following Latin phrases: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria.

The following points are adapted from part 5 of my teaching series: “A Survey of the Reformation: Its History and Doctrine” which is available for free download here.

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Scripture Alone

  • The Scripture was liberated for the common people.
  • Reformers insisted on Scripture’s supreme authority. [Scripture has final say over church tradition, but the Reformers still appreciated much that the Church Fathers and the ecumenical Church councils had agreed on (e.g., the orthodox statements on the Trinity and the Deity of Christ, for instance).]
  • Scripture was held as infallible and inerrant.
  • Scripture was preached — preaching and Scripture reading took pride of place in the “order of worship.”

Faith Alone

  • Faith, not works, is the condition for justification.
  • Faith provides an “alien righteousness” –the works of Christ on our behalf (active and passive).
  • Justification by faith is a gift of God — and was absolutely essential to the Reformation.
  • Justification declares us righteous, it doesn’t start the process of making us righteous (sanctification).
  • However, we are justified by faith alone, but not a faith that is alone. (No place for “easy-believism”).
  • Helpful quote: “Where there is true faith, works necessarily result, just as fire necessarily brings with it heat.” (Swiss Reformer, Ulrich Zwingli)

Grace Alone

  • Grace didn’t just enable man to “pull himself up by his bootstraps.”
  • Grace for the Reformers, was Sovereign
  • Helpful definition: “the free favour of God… conferred… upon the unworthy.” (19th Century Calvinistic Baptist, William Newman)
  • Grace = “unmerited favor”
  • God’s Riches At Christ’s Expense
  • Grace calls us (Gal. 1:15), regenerates us (Titus 3:5), justifies us (Rom. 3:24), sanctifies us (Heb. 13:20-21), and preserves us (1 Pet. 1:3-5).

Christ Alone

  • The Church does not dispense salvation, Jesus does –Acts 4:12.
  • Mary & the Saints are not the mediator, Jesus is the only mediator –1 Tim. 2:5.
  • The Cross-work of Christ is sufficient for all the merit needed for salvation –Christ is “our righteousness.”
  • The Cross-work of Christ is not repeated, but a finished work (no “re-run” of Christ’s sacrifice in the Mass).
  • Christ’s righteousness was both passive (submitting to death for us) and active (life that pleased God).
  • Today, we need to remember that Christ alone is where salvation is to be found –not in other religions or philosophies (contra postmodernism and pluralism).

God’s Glory Alone

  • Hebrew word for glory is: kabod = “weight”
  • Greek word for glory is: δοξα = “opinion”.
  • Definition: “value or worth, intrinsic to something and the value we externally place on it (in worship).”
  • God’s goal is to manifest His glory.
  • Helpful summary: “Man’s chief end is to glorify God, and to enjoy Him forever.” (Westminster Shorter Catechism, Question 1)
  • God is the one who gets glory in the work of salvation – not man, Mary, the saints, or the Church.

We Believe (#12): Christ’s Church and Her Ordinances

~ fundyreformed ~ 8 Comments

Part 12 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

Christ’s Church and Her Ordinances

We believe in the one universal Church, composed of all those, in every time and place, who are chosen in Christ and united to Him through faith by the Spirit in one Body, with Christ Himself as the all-supplying, all-sustaining, all-supreme, and all-authoritative Head. We believe that the ultimate purpose of the Church is to glorify God in the everlasting and ever-increasing gladness of worship.

We believe it is God’s will that the universal Church find expression in local churches in which believers agree together to hear the Word of God proclaimed, to engage in corporate worship, to practice the ordinances of baptism and the Lord’s Supper, to build each other’s faith through the manifold ministries of love, to hold each other accountable in the obedience of faith through Biblical discipline, and to engage in local and world evangelization. The Church is a body in which each member should find a suitable ministry for His gifts; it is the household of God in which the Spirit dwells; it is the pillar and bulwark of God’s truth in a truth-denying world; and it is a city set on a hill so that men may see the light of its good deeds — especially to the poor — and give glory to the Father in heaven.

We believe that baptism is an ordinance of the Lord by which those who have repented and come to faith express their union with Christ in His death and resurrection, by being immersed in water in the name of the Father and the Son and the Holy Spirit. It is a sign of belonging to the new people of God, the true Israel, and an emblem of burial and cleansing, signifying death to the old life of unbelief, and purification from the pollution of sin.

We believe that the Lord’s Supper is an ordinance of the Lord in which gathered believers eat bread, signifying Christ’s body given for His people, and drink the cup of the Lord, signifying the New Covenant in Christ’s blood. We do this in remembrance of the Lord, and thus proclaim His death until He comes. Those who eat and drink in a worthy manner partake of Christ’s body and blood, not physically, but spiritually, in that, by faith, they are nourished with the benefits He obtained through His death, and thus grow in grace.

We believe that each local church should recognize and affirm the divine calling of spiritually qualified men to give leadership to the church through the role of pastor-elder in the ministry of the Word and prayer. Women are not to fill the role of pastor-elder in the local church, but are encouraged to use their gifts in appropriate roles that edify the body of Christ and spread the gospel.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 12.1 – 12.5. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.