A Resurrection-less Gospel?

Adrian Warnock (an influential blogger whom I’ve had in my blogroll for quite some time here at Fundamentally Reformed) has a new book out this year (from Crossway) on the Resurrection. I plan on jumping into this book between now and Easter. It is entitled Raised with Christ: How the Resurrection Changes Everything.

In an online interview at ChristianityToday.com, Adrian had this to say about the resurrection.

It is interesting that most Christians talk about the Cross often, and yet we seem to only speak about the Resurrection at Easter. I have also noticed that there is a big contrast between our preaching today, which tends to assume the Resurrection while emphasizing the Cross, and the preaching of the book of Acts, which does the exact opposite, speaking far more about the Resurrection and how it has saved us. Charles Spurgeon noticed this neglect in his day as well, and argued that if our preaching better matched the book of Acts, we would see more people become Christians.

But it is not just preaching. When speaking about the gospel to unbelievers, before I got into studying the Resurrection, often I would bring them to the Cross and leave them there without even mentioning that Jesus had risen again. I am now convinced that if we do that we have only done half of the job. Without explicitly proclaiming the Resurrection, we have not declared the biblical gospel at all. We must also explain the implications of this event. If our understanding of how Jesus saved us makes the Resurrection almost an optional extra, it is clearly deficient.

I found that quite insightful and correct. His words here make me more eager to jump into the book. In my years in extreme fundamentalism, I heard quite a few truncated gospel presentations. I fear this tendency to make the Resurrection a footnote to the gospel is shared by many other segments of evangelicalism today, as well.

Check out sample pages at this link, or go ahead and get the book. I gave a fuller excerpt of the interview over at CrossFocusedReviews.com. Read the whole interview at ChristianityToday.com.

Bob’s Blog Finds: “Asking Jesus into Your Heart”, Preservation & More

In my blog finds I highlight some of the best articles I’ve found online recently. You can see all my blog finds in my sidebar, under the Bob’s Blog Finds & Bob’s on Twitter sections.

“Asking Jesus in Your Heart”

Brian McCrorie has an important post at Sharper Iron on the idea of leading children to “ask Jesus into their heart”. He rightly takes issue with this method and gives a good case why we should avoid this misleading terminology. The comments include some good discussion. I also have a few older posts in the same vein, which may prove useful as you think through this issue:

Preservation (of the Bible)

Aaron Blumer, the site manager of Sharper Iron, has a great post on the what and how of preservation. He examines the Bible passages that some use to say the Bible teaches every word of the Bible will be preserved in an available, single copy (think King James Bible). It is worth the read, and the comments are helpful as well.

David Brooks

I recently read a couple great columns by David Brooks, both for The New York Times. These are both worth the read (and they really aren’t that long).

Mining the Archives: Why Pray the “Sinner’s Prayer”?

From time to time, I’ll be mining the archives around here. I’m digging up Bob’s best posts from the past. I’m hoping these reruns will still serve my readers.

Today’s post was originally published December 10, 2005.

I wrote the following as a comment to a post by Jason Janz over at Sharper Iron. The post provided excerpts from an hour and a half long interview of Mark Dever that Jason conducted. I commented on the brief excerpt below. What follows that quote is my original comments (posted back before their site crashed and lost many of their old posts). Note: I’ve updated the link to point to the current page which contains the interview. The excerpts are no longer included in that post.

Jason Janz: And if they did, then you would or wouldn’t lead them in a prayer per se?

Mark Dever: What do you mean if they “did it?”

Jason Janz: If they said “I believe.”

Mark Dever: Well, wonderful. Let’s watch. We’ll see….

I listened to much of this interview a few weeks back. Mark Dever is very interesting to listen to! This interchange, though, stuck out the most to me. Dever’s “What do you mean if they ‘did it’?” is simply amazing. He seems to come from a tradition that is not inundated with the “1,2,3 pray after me” menatlity, like most of fundamentalism is.

I see a big question raised by Jason’s question, “And if they did, then you would or wouldn’t lead them in a prayer per se?”: what would the prayer do? If they said “I believe” or if they, presumably, responded favorably to an “invitation” (a modern notion, with its roots in Charles Finney, a rank arminian, openly heretical on the doctrine of the atonement), or were convicted by a sermon and were directed to trust in Jesus and then had faith, what would praying for salvation or praying to be saved do? If all who genuinely believe are saved, as John 3:16, Acts 16:31, and etc. teach, then why does anybody need to pray for salvation?

Is there any example of any evangelist or of Christ himself ever directing someone to ask for salvation or to pray anything like a “sinner’s prayer”? The “sinner’s prayer” so often cited was a story Jesus told, and certainly someone praying the kind of prayer the publican prayed manifested genuine faith. That is why I believe that sometimes people will naturally pray some kind of prayer, as an expression of faith. Much like someone might stand and say “I believe”. But what happened first, the prayer or the belief?

Rom. 10:14 would clearly say the belief. It is important to see that Rom. 10:14 comes right on the heels of vs. 13 and provides much to help us in interpreting vs. 13. It seems to force us to see “saved” as referring to ultimate salvation. For all who believingly pray on the Lord/worship the Lord (trace the phrase “call on the Lord” in the Old Testament or New Testament and see how it is used of worship often, and often describes those who are saints. 1 Cor. 1:2–the saints are those who continually are calling on the Lord.) will be ultimately saved at the resurrection/judgment. I think it is clear that “saved” in Romans 10 refers to glorification. And I believe this is substantiated by vs. 14 saying how can they call if they have not believed (first)? Vs. 10 gives the correct order in time concerning justification, while the order given in vs. 9 is paralleling the quote of Moses discussed in vs. 5-8. I believe vs. 11 is more correctly translated by the ESV’s “put to shame” rather than the KJV’s “ashamed” (the KJV has something similar for the translation of the same greek word in 1 Pet. 2:6). Vs. 11 really is not paralleling the english idea of shame in the sense of “everyone who believes will not be ashamed of the gospel, but will eventually confess Christ before men”. But rather is saying “everyone who believes in the cornerstone will not be destroyed by the coming flood of judgment, they will not be put to shame by the judgment coming”.

Think about it. When someone is praying the “sinner’s prayer” they may have already believed, but really are still unsure that mere simple faith in Christ will be enough to save them, so they add the prayer in hopes that this will really work. So then, are we really making our converts two-fold more the child of hell by giving them assurance based on a prayer (a work that they did)? If they have believed, they should be encouraged that belief alone is all that is needed since we have such a wonderful Savior. They may want to pray a prayer of thanks for God’s already having saved them, as they are already united to Jesus Christ by faith. They should further be encouraged to live for Jesus, and warned that their faith will be proven genuine by their fruits. Then they should be baptized and added to the fellowship of believers, their local church.


For more on “the sinner’s prayer”, see my later post: “The Sinner’s Prayer Problem.

Nigerian Chuch Leader to Congregation: “Prepare to Die [for your Faith]”

3 Nigerian pastors were recently beheaded. In the aftermath of that tragedy, according to The Daily Sun, church leaders addressed their congregations:

Also delivering a sermon during the funeral rites for late Rev. Sabo Yakubu, slain COCIN Church pastor, the speaker, Rev Bulus Azi urged Christians to emulate the pastors who were killed because of their refusal to betray their faith. Quoting from the bible in Revelation 7: 9-15, the regional chairman of the church told Christians to prepare to die anytime as their calling demand.

American Christians, let’s ponder this advice as we prepare to go to our churches this weekend. Remember others are dying for the faith we so readily take for granted. May we be stirred up to boldly proclaim the name of Christ as we think of the faith of these Nigerian pastors and others.

Intolerance, the Dali Lama, and the Bible

ks–this is cross posted at Kingdom Surge, my missions blog.

No one is more known for peace and tolerance than the Dali Lama. At least that’s what the world at large thinks of him. A Tibetan Buddhist, he crusades for world peace and harmony.

Sunday at our church, one of the leaders of an Indian church planting organization (directed and funded by Indians primarily, he did not ask for or even tell us how to give money) told a fascinating story about the Dali Lama.

A 17 year old girl from Australia felt that God had laid it on her heart to give a Bible to the Dali Lama. Not to witness to him or anything dramatic, but just to place a Bible in his hands. She came to India and visited this mission and went on a short term trip with them near where the Lama lives. She found a way to stay in that region longer than the others she was with and found a 15 minute audience with the Dali Lama.

She gave the Bible to him, encouraging him to read it as it will help him rule his people better and make wise decisions. The Dali Lama examined the book for a while and when he noticed it was a Bible he became furious. He said he would never allow that book into his kingdom. He felt it was responsible for many of the world’s problems. He then tossed it into one of the incense burning bins near his elaborate seat (almost like a throne).

But he did more than just insult the Holy Bible and the Christian God. He had this Australian girl thrown in prison without notifying the Australian embassy. Members of the Indian Christian mission mentioned above, regularly visited the prisons in that area seeking to provide help to any who needed it. They found the girl and heard this story as her explanation for why she was in prision. It was almost like a dungeon cell, and she was in poor physical shape, too.

They contacted the Embassy for her and she was soon released. Although she never can return to India and see the Lama again, her testimony has had an impact. The Indian leader said they have had more Tibetans come to know Christ Jesus in the past 2 years then ever before in their 30 years of ministry.

Praise God for those who follow His leading and hold forth His word.

“…in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life….” (Phil. 2:15b-16a NASB)