Tag: faith

Leaving the Village

~ Bob Hayton ~ 2 Comments

village

It takes a great deal of courage to follow the Lord’s call and leave the only church you’ve ever known. When I shared my story of leaving extreme fundamentalism, I was trying to deal with the trauma in one sense, but I also wanted to find camaraderie and support from others via the internet. I had become aware that I wasn’t the only one experiencing the turmoil of finally seeing the world through different eyes.

Over the years, I’ve had numerous expressions of thanks as people have commented on my blog posts or contacted me via email or Facebook. I’ve also had my share of ill-will directed toward me, as people assume that our dramatic change was a cop-out and an excuse to live it up in the world. In truth, it was the hardest thing my wife and I ever did: we risked alienating ourselves from both sides of our family and ruining the only real friendships we had.

There are now a lot of ex-fundamentalist blogs out there. And there are a host of other “survivor” type blogs as well. Some exaggerate the problems of fundamentalism, others jettison any connection with Christianity at all. The internet is a mixed bag, for sure. But it has helped shed light on the beliefs and practices of any group. Mormons have found the internet and are starting to see the problems in their church’s historical dogmas. And countless others have been rescued from cults as they do their own secret internet research.

Like anything, the internet in the wrong hands can be bad. But the truth is not ashamed of honest inquiry: which is why Christianity has and will only continue to flourish in the internet age.

I say all this by way of introduction as I want to direct your attention to a new blog from a Facebook friend of mine. It is called Leaving the Village and describes his own exodus from a legalistic, controlling faith community. His story is very similar to mine, in some respects. And for those struggling to decide how to proceed in their own faith journey, reading his story may be a blessing. He doesn’t try to trash his former church but is sharing his heart and how it felt to go through the process that lead to his “leaving the village.”

In his message to me he shares his motivation for the blog:

Hey Bob, your blog and story were a huge help to me when I was walking away from ——. Just simply knowing I wasn’t alone was one of the biggest things I needed to see.

I just started a blog to try to tell my story and help young guys in the same way you helped me. I’m trying to get the word out about it, but I’m not linking directly through my own social media yet. I don’t want my former pastor to just dismiss the blog as a hit piece. I’m writing with a bit of anonymity, but not pulling any punches.

Anyways, I was wondering if you might consider reading the first post and possibly sharing it on your blog. No pressure, I just wanted to ask you to consider it.

Regardless of what you do, thanks again for the encouragement you gave me.

Go over and read his first post. Then bookmark his site, as it promises to be good reading.

Here is an excerpt to get you started:

It’s hard to imagine unless you’ve been there. One decision, one moment changing the whole course of your life and the life of your family. Regardless of your story, everyone faces life changing decisions at some point, but the feelings of angst and terror seem to be multiplied when those decisions involve leaving a religious cult.

I know, the word cult is a loaded term. It’s also pretty polarizing. Those within the cult never see it as a cult. If they did, they would leave. But those outside it look back in and, at least in my case, ask questions like, “How did I stay duped for so long?” or “Why do people stay?” Calling something a cult has far less to do with its message and far more to do with its methods. But again, that’s a subjective definition that someone inside a cult is bound to disagree with….

My goal is not… to correct misguided beliefs or point out the flaws of others. We all hold presuppositions, more than we care to admit, and attempts at correcting your presuppositions will only go as far as you allow them.

Instead, I want to share my story–a story of angst, a story of searching for truth, a story of a guy looking for a God who was there all along, guiding each step of the journey. I know my audience is small. Not too many people grew up in “a village.” But if you’re one that did and you’re reading this, then know this, you are not alone. Rather than try to convince you of one position against another, I simply want to meet you in the journey and share in the feelings and longings that can be down right terrifying.

My prayer is that you know the road you walk is not one walked alone. Leaving the village and embracing the mystery of a life of faith in Jesus was the best thing that ever happened to me.

“Discovering the City of Sodom” by Steven Collins and Latayne Scott

~ Bob Hayton ~ 2 Comments

Discovering the City of Sodom by Steven Collins and Latayne ScottBook Details:
  • Authors: Steven Collins and Latayne Scott
  • Category: Biblical Archeology
  • Book Publisher: Howard Books (2013)
  • Format: audiobook
  • Page Count: 352
  • Audio Length: 9.2 hours
  • Audio Publisher: Mission Audio / Christian Audio
  • Read by: Sean Runnette
  • ISBN#: 9781610457057
  • List Price: $24.98
  • Rating: Must Read

Review:
Any book with the title Discovering the City of Sodom: The Fascinating, True Account of the Discovery of the Old Testament’s Most Infamous City promises to be a sensational read. But a book about discovering the biblical city of Sodom must surely be just another crackpot’s wild theory, right? Wrong. Dr. Steven Collins is a veteran archaeologist and he has plenty to say against the crackpots and misguided adventurers whose escapades in the Middle East pose as archaeological discoveries. And while his claim that Sodom has been found is controversial, he does his best not to be overly sensational and claim more than the evidence warrants. Collins is not without his skeptics, but the case he builds, I believe, is painstakingly thorough, and in the end convincing.

I listened to an audio version of this book, read by Sean Runnette, available at ChristianAudio.com. And even without pictures and maps, I was enthralled by the tale. Collins, with the help of co-writer Latayne Scott, a professional writer, uses a variety of literary techniques to make a nearly decade-long project of digging holes in the sand sound interesting and engaging. He walks us through a day in a typical dig, describing the personality types and theological motives (or lack thereof) that people bring to such an undertaking. He uses flashback and personal anecdote, and then puts on his teacher’s hat as he assembles facts about archaeology, dating, and the history of the Levant (the archaeological term for Palestine).

I was struck by Collins’ faith, and how he is unashamed to use the Bible as a source alongside other ancient Near Eastern texts, in his scientific method. And with the Bible being the sole historical record of the city of Sodom, Collins surveys in detail the various aspects of the Biblical record and applies that to his research. His attention to the text with its many geographical details, ultimately is what convinces me that Tall el Hammam in modern-day Jordan, is the site of the biblical Sodom.

Collins makes a convincing argument that Sodom and its sister city Gomorrah was located on the Kikkar, a plain near the Jordan river just to the north of the Dead Sea. And while he doesn’t find mysterious sulfur balls of the kind that lead to wild tales of supposed discovery, he does find an area bereft of any human civilization for 700 years after a sudden fiery end to what was a prominent culture.

There are problems and puzzling sides to his story, however. He defends a date which will not fit with an early date for the Exodus. Anyone familiar with OT evangelical theology should know that the question of dating the Exodus is not as simple as it may seem. Collins dates the fall of Sodom to around 1650 B.C. Now with some work, his date could fit with a late date for the Exodus, as accepted by many scholars. However his own advocacy of a middle date for the Exodus, based on historical synchronisms with the text makes the problem even thornier for Collins himself. In the context of his grappling with the chronology of his finds, he makes what I believe is an important observation. And in this particular case, I believe he may well be right.

Geography trumps chronology when you’re dealing with the ancient Near East and the Bible. That’s because there are a lot of variations in Near Eastern chronologies–with high, middle, and low versions that can vary thirty to fifty years at given points…. By comparison, geography is quite static. With few exceptions, it doesn’t move around…. Again, we begin with the text, and that’s how, using all the geographical markers in the story of Abraham, you invariably find Sodom located in the Kikkar of the Jordan, because that’s what Abraham and Lot saw when they were dividing the land between them. (pg. 130)

He goes on to argue for honorific or symbolic numbers when it comes to the age of the patriarchs, but he also presents alternative views which could reconcile the dating with his find. He argues in the end that we cannot take the Bible “only literally” but must read it “authentically.”

Whether one agrees with his take on biblical chronology or not, you will have to grapple with the impressive geographical evidence that Collins marshals from the text. It is clear that he respects and listens to the Bible’s text, and this very fact makes him a target of liberal scholars for his audacity to believe the Bible’s record could be true. By the end of the book it is clear that Collins isn’t out to make friends but to pursue the truth, and he believes his work has provided concrete evidence bolstering the belief that the Bible’s account of the destruction of Sodom is grounded in historical truth.

Collins explains why others have not looked for Sodom in this locale. It is chiefly due to theories that Sodom was under the Dead Sea or to be found on its southern shores. Ultimately these theories were based less on evidence than on unsubstantiated educated guesses from earlier and still renowned biblical archaeologists. Further data has contradicted the assumption that Sodom was in the barren wasteland of the southern Dead Sea – which was never (during the time of the Biblical Sodom) an Edenic paradise that was to woo Lot to pitch his tent there. And the fact that the Dead Sea is at its lowest depth in the last four thousand years, argues against the idea that the cities are to be found in its depths.

The book ends with the most exciting find of all: pottery shards that are superheated to glass on one side, yet are perfectly normal pottery on the other. The conclusion of experts is that the shards were super heated and then cooled far too rapidly than would be expected by any typical human furnace or heating method known in ancient times. Extensive, independent research compares this to molten sand left over after nuclear experiments and the green glass found in the desert at times due to meteoric events. The best physical explanation is a meteor that burned up in the atmosphere leaving no crater, but still sending a fireball to earth (as in a documented case in Sieberia in the early 1900s). This may very well be concrete proof that the story of Sodom’s fiery demise as recounted in the Bible is true.

Collins hesitates to say more than what science can affirm, but he holds the biblical record to be true by faith. Along the way he presents an excellent example of how to hold true to Scripture and yet still seek to pursue a path of valid scientific inquiry.

The book reads well–mystery and history interwoven with the science of archaeology. It will interest amateur archaeologists and bible geeks, as well as history buffs. It can be understood by high schoolers as well and may spark an interest in biblical archaeology in younger readers.

The audio quality on the ChristianAudio.com recording was superb. Downloading the book in any format is a breeze. And the narrator does an excellent job keeping the story fresh and alive, rather than dull and boring. And kudos to him for pronouncing all the difficult words with ease. A simple search at Amazon will supply many of the charts and maps that are missing in the audio book experience. I am sure you’ll find the audio book as much fun as the hardback version. Of course, like me, you may be enticed to purchase both versions after listening to the audio reading of the book.

Author Info:
Dr. Steven Collins is Executive Curator of the Museum of Archaeology and Biblical History, Dean of the College of Archaeology and Biblical History at Trinity Southwest University, and Visiting Professor of Archaeology at Veritas Evangelical Seminary.

Dr. Latayne C. Scott is the author of fourteen published books, including The Mormon Mirage.

Resources:
  • Dictionary entry on Sodom written by Dr. Collins
  • The Tall el Hammam excavation website

Where to Buy:
  • ChristianAudio.com
  • Amazon.com

Review:
Disclaimer: This book was provided by ChristianAudio.com. The reviewer was under no obligation to offer a positive review.

James: Faith in Action. Parts 4-7

~ Bob Hayton ~ 2 Comments

This Spring, I am teaching a 7-part SS series on the book of James, entitled “James: Faith in Action.” The audio is now available online for all seven lessons, and I have made my notes available here in PDF.

Here are links to the lessons if you’re interested.

James: Faith in Action. Parts 1-3

~ Bob Hayton

This Spring, I am teaching a 7-part SS series on the book of James, entitled “James: Faith in Action.” The audio is now available online for the first three lessons, and I have made my notes available in PDF.

Here are links to the lessons if you’re interested.

R.W. Glenn on Reducing the Christian Faith to a Lifestyle

~ Bob Hayton ~ 2 Comments

Crucifying Morality: The Gospel of the Beatitudes by R.W. GlennR.W. Glenn packs his small book on the Beatitudes full of grace-filled, gospel-centered wisdom. I posted my brief review of Crucifying Morality: The Gospel of the Beatitudes (Shepherd Press, 2013) earlier this week. Today I want to provide an excerpt where Glenn confronts a problem that is prevalent among conservative evangelical Christians.

“Reducing the Christian faith to a lifestyle” — Independent Fundamentalist Baptists are perhaps most famous for this trait, but a number of other evangelical groups have this tendency as well. In our zeal for protecting children from the evils of this world, and in our desire to live holy lives we sometimes turn faith into a religion, and the gospel into a sub-culture replete with its own rules and customs. Nostalgia for the good old days when sinful lifestyles weren’t on full display in public, and a fondness for large families and wholesome fun — these can be good things, but they can also define us. The problem comes when our familiar way of life, holy as it may be, becomes what we live for and what is most important to us. It takes the place of the gospel and the role of Christian doctrine, and this lifestyle-orientation can keep our kids from true Christianity. But don’t hear just my word for it. Listen to R.W. Glenn as he bemoans this same tendency, which we all should be on guard against.

In a post-Christian culture like ours where many regard moderate religiosity as a good thing, the danger for the church is to reduce the Christian faith to a lifestyle — a subculture complete with its own music and literature and fashions and jargon. This is especially dangerous for those who grow up in the church. Christian parents sometimes worry about their kids being influenced by worldly evils in our oversexed, violent, materialistic culture. They worry that their kids will be negatively influenced by the literature they read, the movies and television shows they watch, the video games they play, and the music they listen to.

Although these things are certainly not benign and do have the capacity to negatively influence children, they are not half as dangerous as reducing Christianity to moralistic religion. These kinds of Christian parents focus on relatively small matters and ignore the possibility of a much more terrible reality. Because it seems so likely that our churched children and teens would remain loyal to the church all their days and live very moral lives, we tend not to worry about them, but their very religiosity makes them even more susceptible to get crushed by the hurricanes of their own sin and the schemes of Satan than a bare house in the path of a Category 5 hurricane….

…if churched children remain unaffected by and inoculated to the gospel — wholesale consumers of just enough gospel lingo and institutional Christianity to look the part — they will completely miss the heart of Christianity. They will miss out on purity of heart. (Kindle Loc. 1359-1372)

I’m interested to hear what you think. Is this tendency a problem? Can you see how it subtly leads us from a gospel-centered Christianity?

Learn more about R.W. Glenn’s new book by reading my review or perusing the product page at Amazon.com or Shepherd Press.