Tag: finding

More Info on the Discovery of the 1st Century MSS Fragment of Mark

~ Bob Hayton

Recently, Dr. Dan Wallace made news about the discovery of what is possibly the earliest NT MSS fragment ever found. I gave details on the find here.

Well, Dr. Wallace was recently interviewed by Hugh Hewitt on his radio show about the discovery and gave additional details. We now know the MSS contains part of one papyrus leaf, written on both sides. From the sound of it, it is most of one leaf so several verses but not much more. It was also found in Egypt — all seven of these MSS finds were found there. Dr. Wallace will also be on of the authors of the book that will publish all seven papyri fragments in early 2013.

Wallace continues to consider this a truly monumental manuscript find, as the following snippet from the full interview makes clear:

HH: Wow. Now in terms of, for the lay audience, Professor Daniel Wallace, the significance of this work when it appears, how would you grade it, with an A being a Dead Sea Scroll sort of significance, and you know, flunking, it just doesn’t matter?

DW: I would grade it at least an A, maybe an A+.

HH: And will the rest of the scholarly world agree with you on that assessment, do you think?

DW: I think that when they understand the ramifications of the entire nature of this manuscript that I’m not at liberty to mention, yes. They’re going to understand. At least those that will accept that date. Since the manuscript doesn’t have a date stamp on it, it says it was done this year, there are always going to be dissenters. But to do the work of paleography takes thousands and thousands of hours of research to do one.

I’m not sure the discovery will prove to be the equal of the Dead Sea Scrolls, but I’m cautiously optimistic that it will prove to be very consequential.

I also got an update from Matthew Hamilton who I quoted in my earlier post on this. From his information and that of Wallace from this interview, the following looks to be the list of the 7 manuscripts. Many of these would be the earliest textual witness we have of that Biblical book, if the dates hold true.

  1. 2nd century homily (sermon) on Hebrews 11
  2. 2nd century frg. with I Corinthians 8-10
  3. 2nd century frg. with Matthew
  4. 2nd century frg. with Romans 9-10
  5. 2nd century frg. from Hebrews, one side contains 9:19-22
  6. 2nd century frg. with Luke
  7. 1st century frg. [part of one leaf] with Mark

For more details read the entire transcript of the Hewitt – Wallace interview, and keep an eye on the Evangelical Textual Criticism blog.

Earliest NT Manuscript Discovered???

~ Bob Hayton ~ 1 Comment

Over on my team blog, KJVOnlyDebate.com, my friend Damien Garofalo shared the news of the possible discovery of a 1st Century NT manuscript of the Gospel of Mark. There isn’t much information on this as of yet, but here’s what I know so far.

Dr. Daniel Wallace spilled the beans in a recent debate with Bart Ehrman that there has now been discovered a papyrus fragment of Mark that has been dated to the 1st Century. This would make the manuscript earlier than P52, a manuscript fragment of the Gospel of John dated to A.D. 125. The publication of the new manuscript fragment, and any additional details about its discovery, will not be available until next year, unfortunately. There are indications, however, that the fragment appears to be part of the Green collection, which claims to include “one of the world’s largest holdings of unpublished biblical and classical papyri.” More details on that collection, here.

At Sheffield Biblical Studies blog, I found the following tidbit with more details about the new discoveries.

From what I’ve been able to glean there are now in the Green Collection 7 unpublished NT papyri:

  1. 2nd century frg. with Hebrews 1
  2. 2nd century frg. with I Corinthians 8-10
  3. 2nd century frg. with Matthew
  4. 2nd century frg. with Romans 8-9
  5. 2nd century frg. with part of a Pauline Epistle, from what I know it is from Hebrews
  6. 2nd century frg. with Luke
  7. 1st century frg. with Mark

As for where these manuscripts have been found, there is no official word, but the following tidbit about the director of the Green collection may have the answer:

Carroll also developed a method to extract writings reused in the infrastructure of mummy coverings while preserving the decorative external features. This groundbreaking research has uncovered some of the earliest-known ancient Greek writings.

I was able to learn that the technical term for this is cartonnage (papyrii and other linens and fabric that was molded into funeral masks for Egyptian mummies). So the assumption is that most of these fragments may have been found through Carroll’s innovative method of extracting papyrii from cartonnage. And as Matthew Hamilton mentioned over in the comments at Evangelical Textual Criticism blog, this could have important ramifications for the ability to date the papyrii with precision.

…if other NT papyri in the Green Collection were recovered from cartonnage, then perhaps also the fragment of Mark. Unlike papyri like P52, a papyrus fragment found in cartonnage has at least 2 elements of context:

Firstly the other papyri in the cartonnage may indicate a date range – if they all appear to be 2nd century then a 1st century date for a NT frg. would be odd, and conversely, if they all appear to be 1st century then a 2nd century date for a NT frg. would be odd. But if they come from a wide range then the context is much weaker

Secondly, if the cartonnage is dated by style or other features to the late 1st century then any of the papyri that make up the cartonnage MUST predate the late 1st century.

Unfortunately Daniel Wallace’s information does not make it clear if the fragment of Mark was from cartonnage like the fragment of Romans, or if it was a loose fragment.

We will have to wait for more information on this, but even if these fragments are quite small, they still (if the early dates hold) stand as added testimony to the authenticity of the New Testament.

I should note in passing, that with the size of the fragment, it is almost surely not going to contain profound new insight of lasting text-critical value. The dream-scenario that Paul Maier writes about in The Constantine Codex of a textual discovery that forever settles the question of Mark’s ending, remains fiction, for now.

See my recent update which corrects some of the details speculated on in this post.

Dr. Michael Wise on the Dead Sea Scrolls

~ Bob Hayton ~ 6 Comments

Last night I had the pleasure of attending a lecture at Northwestern College here in Minneapolis with my good friend Shaun Tabatt. It was “An Evening with Dr. Michael Wise” — a very informative and enjoyable presentation on the history and nature of the Dead Sea Scrolls (DSS).

Dr. Wise is best known for coauthoring The Dead Sea Scrolls: A New Translation with Martin Abegg and Edward Cook (published by Harper San Francisco, 1986). The book was the first translation intended for the public and included many scrolls that had not previously been published. Dr. Wise is proficient in 9 ancient languages and is a true scholar. His ability to read and pronounce Hebrew and Aramaic was certainly on display last night, as was his extensive knowledge of the DSS.

His presentation followed along the lines of a brief article in the NWC college magazine entitled: Christians, Questions and Ancient Mysteries, also by Dr. Wise. I wasn’t able to find the presentation online, and so I will only be able to highlight the parts I remember.

Background

At least some of the DSS were likely removed from the temple and other areas before the destruction of Jerusalem in A.D. 70. They were secretly stashed in the caves on the north western edge of the Dead Sea near the site of Qumran. Dr. Wise described the scrolls as being more like the “Dead Sea Scraps”, with some being no larger than a thumbnail. But all told, there are 931 manuscripts found in the 11 caves of Qumran, and some of them include entire biblical and non-biblical books. These scrolls represented a substantial monetary value as the production of books was quite expensive in antiquity. Materials were so scarce, that many of the DSS were written on gazelle skins (an unclean animal).

Most of the DSS were in Hebrew (5/6), some were in Aramaic (1/6) and 20 were in Greek. About 1/3 of the scrolls were Biblical texts (225 or so), and the rest were religious texts some of which scholars believe were sectarian in nature (about 115 by his count). The sectarian aspect in Wise’s view attaches to texts about the “Teacher of Righteousness”, a messianic type figure from abut 100 years or more before Christ. Wise has some views on that figure that are not widely held among scholars, see this article in the New York Times for more.

Where Wise really shined was in drawing out the significance of the find. By all accounts it is one of the greatest archaeological finds of all time. Dr. Wise showed how both the Biblical and non-Biblical texts both have revolutionized our understanding in many key ways.

Significance of Biblical Scrolls

The Biblical manuscripts (which represent every OT book except for Esther), have moved our earliest copies of individual books of the OT up more than 1,000 years from what we had before. There was some understandable apprehension among scholars when the scrolls were first found. Would they show that our copies of the Bible were extremely flawed? Dr. Wise showed a picture of the Aleppo Codex from A.D. 954 the earliest mostly complete Hebrew Bible we had before the discovery of the DSS. Then he showed a picture of 4QDeutM, a manuscript dating to 150 B.C. (1100 years older than the Aleppo Codex). The passage contains the 10 Commandments from Deuteronomy and is identical — word perfect — to the Aleppo Codex! The accuracy level generally of the Hebrew text of our Bibles has been proven to be very high.

The scrolls also helped correct minor faults with the later copies that we have. He pointed out two cases in Isaiah 53 where letters were mis-copied resulting in unique and difficult readings. One of the largest scrolls found is a copy of the entire book of Isaiah (all 66 chapters), and that scroll corrects those readings that were handed down imperfectly by the Masoretes who gave us the Hebrew Masoretic Text (MT). He also showed where a paragraph in 1 Samuel was found in one of the scrolls that had completely dropped out of the MT.

New questions have also been raised by these biblical texts, however. A Hebrew text that follows the Greek LXX of Jeremiah for instance, was discovered in 2 scrolls. We used to think the Greek was a late corruption, but now there is evidence that two competing Hebrew forms of the book of Jeremiah were to be found in Jesus’ day. It is now known that two or three editions of most books of the Old Testament existed and were current at the time of Jesus. This is an area biblical scholars are now focusing on, the development of the Hebrew canon of Old Testament Scripture. Dr. Wise thinks we shouldn’t be afraid of this kind of inquiry, as all truth is God’s truth. He compared the differences between the editions to the sometimes widely differing English translations of the Bible available today.

Significance of Non-Biblical Scrolls

The non-biblical texts illumine the world of Jesus’ day for us like never before. There are commentaries on the biblical books which help us understand the methods of interpretation which were in vogue in the years before the New Testament authors published their interpretation of the Old Testament. We find a great degree of similarity between the methods used by second Temple Judaism and the authors of the New Testament, according to Dr. Wise. The texts also reveal the kind of ideas and themes which were common in religious thought of the day. Several scrolls reveal a great emphasis on the obscure Biblical character Melchizedek. He is viewed as a heavenly priest just one notch below Jehovah God in status. It is no wonder then that the New Testament book of Hebrews addresses how Jesus compares with Melchizedek.

Perhaps the most fascinating non-biblical find is the presence of a description declaring that the Messiah will “cause the dead to live” (or raise the dead). Nowhere in the canonical Hebrew Bible do we find a description of the Messiah raising the dead. Yet in Luke 7:22, Jesus tells the followers of John the Baptist how they can be certain that he (Jesus) is the Messiah. He lists off the things he is doing, healing the sick, proclaiming good news to the poor, restoring sight to the blind, and raising the dead. Jesus knew it was a current belief in the thought of his day that the Messiah would raise the dead. This Dead Sea Scroll (the Messianic Apocalypse) testifies to that widespread belief as well.

Dead Sea Scrolls Exhibit at the MN Science Museum

The event ended with Dr. Wise encouraging us to go see the Scrolls on display at the Science Museum of Minnesota. I blogged about my visit to the exhibit before. I would add my recommendation to go see the Dead Sea Scrolls while they are here (through October 24). It is a chance to view and appreciate a piece of history, and share in the wonder of the Bible itself.