In my blog finds I highlight some of the best articles I’ve found online recently. You can see all my blog finds (courtesy of Google Reader) in the sidebar.
It’s been a long while since I posted a Bobspotted Blogroll post. With Google Reader, it’s easier to share my posts one by one. Rather then abandon the blogspot idea altogether, I plan on posting Blog Finds posts where I share articles or links one at a time. This will allow more interaction from you, my readers, and I hope it will serve my blog readers well.
Proponents of Biblical Theology, particularly those who hold to redemptive historical hermeneutics, often speak of the apostolic hermeneutic. We see how the Apostle’s interpreted the OT Bible and draw lessons for how we should interpret it as well.
Now this approach is often misunderstood or even maligned by other Bible scholars, particularly dispensationalists. R. Scott Clark addresses this issue in an excellent post (actually a re-post) at his Heidelblog. I’ll provide some excerpts and encourage you to read the excellent post for yourself. He provides book recommendations for where to pursue this hermeneutical approach further, too.
It’s isn’t that complicated. Pay close attention here: The Apostolic hermeneutic is to see Christ at the center of all of Scripture. We’re not reading him into Scripture. We’re refusing to read him out of it. There, I said it. That’s what it is. Perhaps the reason our dispensational friends cannot see it is because they are blinded by their rationalism. They know a priori what the organizing principle of Scripture must be and it isn’t God the Son, it’s national Israel….
Yes, Reformed folk (and others) have been reading the bible like this for a very long time. The earliest post-apostolic Christians, in contrast to the Jewish critics of the Christian faith, read the Bible to teach a unity of salvation organized around Jesus Christ. The entire medieval church read the Bible this way as did the Reformation and post-Reformation churches….
What method do we use? It’s grammatical and historical! It reads the Old in the light of the new. It doesn’t set up arbitrary a priori‘s about what can and can’t be. We don’t begin with an unstated premise, “All reasonable people know p.” We don’t think that any uninspired hermeneutic (system of interpretation) is superior to Paul’s or James’ or Peter’s.
One need not be inspired to read the Bible the way the apostles did. I’m not even sure it’s proper to say that their hermeneutic was inspired. We confess that Scripture is inspired, but was their way of reading Scripture inspired? I doubt it. As John Frame used to ask in class, were the apostolic grocery lists inspired? No. Can we observe how they read Scripture and imitate it? Yes….
Read the rest of the post for yourself. And let me know what you think of it.