Tag: help

“Invitation to Biblical Interpretation” by Andreas J. Kostenberger and Richard D. Patterson

~ Bob Hayton ~ 6 Comments

Book Details:
  • Authors: Andreas J. Köstenberger and Richard D. Patterson
  • Category: Hermeneutics / Theology
  • Publisher: Kregel (2011)
  • Format: hardcover
  • Page Count: 896
  • ISBN#: 9780825430473
  • List Price: $46.99
  • Rating: Must Read

Review:
I have handled my fair share of textbooks over the years. I’ve also used a variety of Bible commentaries, Bible dictionaries, theology resources and biblical study tools. But I have never come across a more comprehensive and accessible resource for handling the Word of God than Invitation to Biblical Interpretation: Exploring the Hermeneutical Triad of History, Literature, and Theology by Andreas J. Köstenberger and Richard D. Patterson. This new 900 page book has truly set a new standard when it comes to Christian academic resources. In its thoroughness and detail, usability and accessibility, scholarship and piety, this work is simply unmatched. And I am not alone in this assessment, the book’s opening 13 pages contain no less than 39 endorsements from a wide range of leading evangelical scholars. And the fact that this is a hermeneutics textbook makes such widespread acclaim all the more surprising.

While the book is designed for the classroom, I read through the book from the standpoint of an educated layman looking for a resource on interpreting Scripture. This book proved to be more than just a resource tool, it is a virtual stand-alone hermeneutics course in and of itself, with a limitless supply of suggested books and articles for additional reading and self-study.

The book unfolds Köstenberger and Patterson’s “hermeneutical triad” as an overarching approach to interpretation. This triad consists of history (archaeology, culture, manners and customs, and other historical matters), literature (canon, genres, linguistics), and theology (biblical theology). But before getting into the heart of the book, the authors reveal their philosophical approach to interpreting Scripture, which I find incredibly helpful:

[W]e don’t start with words; we start with the canon. For example, this is also how we would interpret, say, a play by Shakespeare. We don’t just analyze the words in a given sentence; we first try to learn more about Shakespeare, his background, the time in which he wrote, surveying his major works, and so on, before finally settling on a particular play. Even then we might read a good summary before eventually delving in and starting to read the play. When we encounter a given word with which we are unfamiliar, we would not stop reading, because we are more concerned about following the general flow than identifying individual word meanings. Thus we don’t start with analyzing the details of the biblical text (word study); we start with the whole (canon).

What is more, we also don’t start out pretending the Bible is just like any other book, because we don’t believe it is. Rather, our purpose here is not to study just any form of human communication; our purpose is to study the Bible–the inerrant, inspired Word of God…. Ultimately, this is God’s canon, conveyed in the genres intended by God, and communication of God’s discourses using God’s words (without of course denying human instrumentality , style and authorship). Thus, we don’t introduce the notion of the Bible being “special” at some point later in the interpretive process (as if it were immaterial to the early stages of general hermeneutics) but put it front and center in the organization of the book. (pg. 25-26)

I hold that both of these points are incredibly important. We have to encounter God’s Word from a big picture approach that pays attention to authorial intent, but we also have to recognize the Divine Author behind the text.

After explaining their method, the authors more right into focusing on each element of the triad. A brief overview of the history of hermeneutics is given and then the matters of history, archaeology and the historical context of the times of the Bible are discussed at a fairly high level, but with many particular examples. This is helpfully fleshed out in a “sample exegesis” section which concludes most chapters. The research into how the Canaanites viewed the god Baal (the god of storms) helps us appreciate what is at stake when Elijah announces that Yahweh has suspended all rain (and all storms).

After discussing the role that history plays, the authors then devote the lion’s share of the work to the discussion of literature. The canon, its development and current shape, is explored as to how that should shape our interpretation, and a brief theology of the OT and the NT are sketched. The minor prophets offer an example where both the message of the books themselves need to be understood as well as their particular literary arrangement as “the book of the twelve”. I really appreciated this emphasis on canonical interpretation, which the authors define as: “a faithful effort to hear the way in which God addresses his people in and through the text of Scripture as it testifies to God in Christ” but it is not so much a method as “a practice of theological reading” (pg. 157).

The discussion of Genre covers OT historical narrative, poetry and wisdom literature, prophecy, NT historical narrative, parables, epistles and apocalyptic literature. Some genres are covered more in depth than others, with epistles and prophecy perhaps getting pride of place. The discussions give numerous examples and flesh out the why and how in an extremely clear and careful manner. Wise cautions and helpful insights abound. No real theological biases are detectable except perhaps a bias against full preterism. The authors don’t rush to make judgement calls on how everyone must read prophecy or view Revelation, either. At times I felt they must be historic premil, yet they stressed the symbolic nature of Revelation, as per its genre. The discussions take care to root themselves as much as possible in analysis of the biblical text rather than forcing foreign genre considerations onto textual data. I found the discussion of parables extremely helpful and balanced, not advocating a rigid “one-point” approach to parables yet not aiming for a no-holds-barred allegorical free-for-all, either.

The discussion on analyzing the language of literature was extraordinarily helpful. The authors emphasize looking at how the larger sections of the text relate to one another (discourse analysis) rather than just doing word studies. They give a helpful overview of some technical points of Hebrew and Greek (as well as English) grammar, and even point out occasional problems with the lexical approach of even such classic works as Kittel’s TDNT, and stress the role of context and semantic range in determining meaning. They also include a helpful section covering 12 exegetical fallacies with plenty of examples to illustrate the discussion. They also discuss figurative language and how we can recognize and interpret it.

The book then shows how to put everything together. The third tier of the triad, theology actually begins this process by stressing that we make our theological connections based on the text, which is the essence of biblical theology. After discussing the nature and method of biblical theology, the book closes with an exceedingly helpful chapter that offers a method for preaching through the various genres and applying the message of the text to the lives of people today. This chapter includes a discussion of Bible software tools and commentaries and other resources, but spends the bulk of the time discussing how to preach through all the various genres that were discussed earlier in the book. Cautions, challenges, methods, and sample outlines make this section especially practical and useful in the context of a daily ministry. An appendix is also included that has a short list of the best commentaries to get on each book of the Bible as well as other important resources to have handy.

My biggest critique of the book would be that it doesn’t go on to cover in detail absolutely everything I would want it to! But that is hardly fair, and it would make for a more unmanageable and unwieldy tool. I do have one bit of criticism, however. I would have liked to see the “how to” section at the end, with the example of how to preach through the genres more clearly called out from the sections covering the genre. For example, the section covering Proverbs in the chapter on Wisdom literature doesn’t deal with some of the pastoral concerns such as whether proverbs apply universally to all situations or not. Yet this concern is addressed in the how to section in the last chapter. I think a clearer link would have served those of us who will use the book more as a reference work than a seminary text book. My only additional quibble is that the assignments and bibliography from the previous chapter blend right in with the introductory objectives and outline for the next chapter. The formatting of the book just seems a bit odd in that regard.

Mentioning the bibliographies leads me to one more positive feature of the book. Each chapter has a selected bibliography for additional reading, and then in the footnotes, specific articles or books are called out that will be pertinent to the topic at hand. The footnotes and bibliography are usually helpful and accessible, rather than merely technical and scholarly.

As the book closes, the authors warn their readers against just putting this book on the shelf and ignoring this material. Instead the reader is encouraged that this book can “serve as a point of departure for a lifetime of studying and preaching or teaching the Bible” (pg. 727). I would most heartily concur. This book deserves pride of place on the shelf of anyone studying, preaching or teaching the Bible. Even where one may have a different theological bent or a disagreement with the authors, the book still will prove useful.

Invitation to Biblical Interpretation truly is a must-read, need-to-get book. It is evangelical scholarship at its best, and cannot be ignored. If you are not employing the techniques and practices put forth in this book, you owe it to yourself, at the very least, to read it and justify why you are not. This book can’t do the hard work of faithful exegesis for you, but it can set you in the right direction and prevent you from stumbling at all the wrong places. You really need to get this book!

Author Info:
Andreas J. Köstenberger (PhD, Trinity Evangelical Divinity School) is Senior Professor of New Testament and Biblical Theology and Director of PhD Studies at Southeastern Baptist Theological Seminary.  He is also editor of the Journal of the Evangelical Theological Society.

Richard D. Patterson (PhD, University of California, Los Angeles) is Distinguished Professor Emeritus at Liberty University.

Where to Buy:
  • Westminster Bookstore
  • Christianbook.com
  • Amazon.com
  • Kregel Publications

Disclaimer:
This book was provided by Kregel Publications for review. I was under no obligation to offer a favorable review.

“The Gospel Story Bible: Discovering Jesus in the Old and New Testaments” by Marty Machowski

~ Bob Hayton ~ 4 Comments

Book Details:
  • Author: Marty Machowski
  • Category: Children’s Books
  • Publisher: New Growth Press (2011)
  • Format: hardcover
  • Page Count: 328
  • ISBN#: 9781936768127
  • List Price: $29.99
  • Rating: Highly Recommended

Review:
As the father of five daughters, I have had ample occasions to read Children’s Bible storybooks. The majority of such storybooks are quite simple and to the point. They don’t often interact with the story at a child’s level other than to make the tale more imaginative and seem more story-like. Few storybooks really serve believing parents well.

The Gospel Story Bible by Marty Machowski (New Growth Press, 2011) is much different. It is uniquely designed to help facilitate the parents’ task of teaching their children the Gospel, as they recount the various stories in the Bible. The stories include discussion questions at the end, and are usually presented in a fairly straight-forward, stick-to-the-text manner. Sometimes, however, a little more explanation is woven into the story. And each story wraps up with an application to the Gospel or to the flow of redemptive history. The book’s emphasis is on communicating the Gospel intent of the Bible stories rather than on wowing the children and parents with how imaginative a reshaping of the Scriptural story this new storybook can provide.

My children appreciate the sheer number of Bible stories covered by this book (78 stories from each testament) – many of which are not addressed in other, smaller Bible storybooks. And the vivid colors and interesting illustrations also enthrall their young minds. The illustration style is unique and more artistic than you’d expect. The intent is not to depict a true-to-life version of the story so much as to provide an intriguing image that illustrates it. For my part, I think this style is perfectly suited to the book’s overall feel with its bright and colorful pages. Sometimes the smaller font, which is often colored white against a dark color background, can be hard to read however. But the size of the font helps keep the stories at two pages in length, allowing the book to stay fairly compact even as it covers a large number of stories. The glossy hardcover makes the book attractive yet also keeps it sturdy and durable.

The author’s aim in producing this book is stated in its sub-title: “Discovering Jesus in the Old and New Testaments.” And the book dovetails well with a Sunday School curriculum covering both the Old and New Testaments that has also been developed by the author (and published by New Growth Press). This curricula along with the storybook, would also serve well in a homeschool setting, as children of a wide variety of ages will be blessed and instructed through this material.

I encourage Christian parents everywhere to pick up a copy of this book. Check out some sample pages and even explore the available SS material as well. We would be remiss not to add one more tool to our arsenal as we aim to teach our children the Bible. And of course just learning facts isn’t the key, we hope they learn and embrace the Gospel. And this is what makes The Gospel Story Bible so compelling. I highly recommend this book.

Author Info:
Marty Machowski is a Family Life Pastor at Covenant Fellowship Church, a Sovereign Grace Ministries church in Glen Mills, Pennsylvania, where he has served on the pastoral staff for twenty-four years. He is the author of the Gospel Story for Kids series including Long Story Short: Ten-Minute Devotions to Draw Your Family to God and the Gospel Story Curriculum. He and his wife Lois and their six children reside in West Chester, Pennsylvania.

A.E. Macha, BFA (Illustration, Arcadia University) is married with two children and lives in Philadelphia. Anne teaches art at a local school and has developed her illustration style through exploring art and design in diverse cultures.

Where to Buy:
  • Westminster Bookstore
  • Christianbook.com
  • Amazon
  • New Growth Press

Related Media:
  • Author interview about this book
  • Gospel Story for Kids website

Disclaimer:
This book was provided by New Growth Press for review. I was under no obligation to offer a favorable review.

How Tall Was Goliath?

~ Bob Hayton ~ 1 Comment

Recently, Baker Books came out with a beautiful full color illustrated Bible handbook. I’ve enjoyed paging through this gem of a resource and am planning to post my review of it next week. When I came across the article it contained on Goliath’s height, I knew I’d have to share it with my blog audience. You’ll probably be as fascinated and intrigued by this article as I was.

The Baker Illustrated Bible Handbook is chuck full of other nuggets of interesting information, as well as countless Bible study aids. You can find this article on pg. 177, but be sure to pick up your own copy of this book (at Amazon, Christianbook.com, Barnes & Noble, or direct from Baker).

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How Tall Was Goliath?

In the Hebrew text that most of our English Bibles are based on, the height of Goliath in 1 Samuel 17:4 is “six cubits and a span.” In the ancient world, a cubit was about eighteen inches, and a span was about nine inches. Thus Goliath would have been about nine feet, nine inches tall. This is the way he has usually been portrayed in Christian tradition.

Surprisingly, in a scroll of Samuel found with the Dead Sea Scrolls, the height of Goliath is given as “four cubits and a span,” or only about six feet, nine inches. Likewise, the Septuagint, the early translation of the Old Testament into Greek and the Bible of the early church, also lists the height of Goliath as “four cubits and a span.”

The oldest Hebrew manuscript that has “six cubits and a span” dates to AD 935. No Hebrew manuscripts earlier than this list Goliath’s height at “six cubits and a span.” The Samuel scroll from the Dead Sea Scrolls, however (reading “four cubits and a span”), dates to about 50 BC, nearly one thousand years earlier. Likewise, we have Greek manuscripts of the Septuagint reading “four cubits and a span” that date to the fourth and fifth centuries AD.

Scholars are not quite sure what to make of this. In recent years, more and more scholars are acknowledging that the earlier manuscripts might contain a reading that is more likely to be original; thus perhaps Goliath was only six feet, nine inches.

Nothing else in the text requires Goliath to be nine feet, nine inches. He is never actually called a giant in the Bible. His armor (described in 17:5-7) is not something that a big, strong, six-foot-nine man could not carry, and besides being taller does not imply being stronger.

This discussion is not a challenge to the accuracy or inerrancy of the Bible. It is just an attempt to get at what the original reading was.

How would the shorter height of Goliath affect our understanding of the story? It is important to note that in the ancient world, people in general were quite a bit shorter than they are now. At this time in Palestine (about 1000 BC) the average height of men was only about five feet, two inches. So Goliath at six feet, nine inches was still an unusually large man. But remember that King Saul was a head taller than anyone in Israel (9:2). So Saul is probably six-foot-five or so, not much shorter than Goliath. Saul also has armor. So Saul is the likely candidate who should go forward and fight against Goliath. Note when Saul counsels David in 17:33, Saul does not seem concerned with Goliath’s size, but rather with Goliath’s years of training and experience.

Of course this is just a possibility. Scholars remain divided over what to do with the two heights of Goliath in the ancient manuscripts. Most English Bible translations still follow the traditional reading and list Goliath as nine feet, nine inches or as “six cubits and a span,” but this might change in the future.

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Disclaimer: This book was provided by Baker Books for review. I was under no obligation to offer a favorable review.

“Christians Get Depressed Too” by David P. Murray

~ Bob Hayton ~ 3 Comments

Today’s Church has been beset with numerous challenges. Few have been so distressing as the problem of depression. Good people are weighed down with their own depression or perplexed about that of friends and family members. In some sectors of the Church, this is complicated by a stigma associated with depression. Sin ultimately causes depression, it is assumed. And the conclusion follows that good Christians don’t get depressed.

To counter these notions about depression, David P. Murray has written an incredibly helpful book entitled, Christians Get Depressed Too. Murray, Professor of Old Testament and Practical Theology at Puritan Reformed Theological Seminary, has encountered depression in ministry and personal contexts enough to be both well versed on the topic and sensitive to the need for sound resources. The book he has written is intentionally short: since “depressed people cannot read hundreds of pages.” (pg. xi). It serves as a resource for caregivers as well as a source of hope for the depressed who consciously decide they want to get better.

Murray explains what depression is and what it signifies. He counters the approach which assumes as a default that behind most bouts of depression lie hidden sin problems. The picture is much more complex than that, he claims. He exposes the faulty thinking patterns which often contribute to depression, and finds examples of such thinking, and even the depression which results, in the lives of people in Scripture. In defense of the physiological nature of much of depression, Murray appeals to Puritans such as Richard Baxter.

On the role of medicine, Murray finds two unhelpful extremes: too much dependence on medicine, and the aversion of any use of it at all. Along these lines, he says:

Treating a depressed person with medication is often no different from giving my eight-year-old daughter one of her many daily injections of insulin for diabetes. I am not merely alleviating symptoms, but addressing the cause–depleted insulin due to dying or dead cells in her pancreas. And if she is lethargic, weepy, or irrational due to low sugar levels, I do not ask her what commandments she has broken or what “issues of meaning and relationship” she has in her life. I pity her, weep for her, and thank God for His gracious provision of medicine for her. (pg. 64-65).

This is not to say, Murray merely refers Christians suffering from depression to their local psychiatrist. Rather, he offers an abundance of help from the Scriptures on how to correct thinking patterns and learn to receive even depression as a gift from God’s very hand. He points to a little remembered passage where Scripture says, “God left” Hezekiah, “that he might know all that was in his heart” (2 Chron. 32:31). Murray elaborates:

This is not an objective leaving, but a subjective leaving. God withdrew Himself from Hezekiah’s spiritual feelings so that he lost his sense of God’s presence, protection, and favor… But God had a wise and loving purpose in this…. Sometimes… [God] may wisely, temporarily, and proportionately withdraw the sense of His favor and presence to remind us of our state without Him and to lead us to greater thankfulness and appreciation for Him. He may do this… by lovingly afflicting our brain, disrupting it’s chemistry and electricity, just as He does when He lovingly afflicts one of His dear children with epilepsy, or any other disease. (pg. 65).

This small book of 120 or so small-sized pages, will prove an immense help to both caregivers and those suffering from depression. It is a primer on depression and in it, Murray offers a careful list of recommended resources, for those looking to continue their study of this topic. The book’s attractive cover, and handy, almost “pocket” size, make it an ideal book to giveaway to friends dealing with this issue. I’ve already loaned or given out copies of this inexpensive book, and plan on using this as a resource for years to come.

You can read purchase a copy of this book from any of these fine retailers: Westminster Bookstore, Christianbook.com, Amazon.com or direct from Reformation Heritage Books.

Parenting in a Distinctively Christian Way

~ Bob Hayton ~ 6 Comments

Give Them Grace: Dazzling Your Kids with the Love of Jesus by Elyse M. Fitzpatrick and her daughter Jessica Thompson, is truly a must-read book. It is a parenting book that promises to rock your world! That’s my assessment after watching a 90 minute interview of Elyse Fitzpatrick on Desiring God Live.

The thing that struck me the most in watching the interview, was the author’s burden that we parent in a distinctively Christian way. She said something like this: “If your kids were transplanted into a Mormon home, would they notice anything different?” Mormons, Jews, and Muslims even, want their children to respect authority, be nice to their siblings, fit into society and grow up to be good, moral people. Is that all we’re after as Christian parents?

I thought immediately of Bryan Chapell’s point from his book Christ-Centered Preaching. He said something like: “If the sermon you preached could be equally preached in a Jewish synagogue, Mormon Tabernacle or Muslim mosque, then you didn’t preach a Christian sermon.” (I’m totally paraphrasing by the way….)

What is distinctively Christian about our parenting? Are we sending the wrong message when we chide our children for disobeying the rules claiming they should have been able to obey them? Do we expect our kids to have the power to just obey by will-power? Is that how we live the Christian life?

Fitzpatrick went on to say how there are two kinds of children, basically. Prodigals and elder brothers. The law has an effect on prodigals, it causes them to chafe and run. The law has an opposite effect on elder brother-types, the Pharisees. They enjoy the law because they can keep it, and it’s an occasion for pride to them. Both of these types of children (and there are often more than one type inside one kid), need to understand that mercy trumps judgment. Mercy is better than law. Sadly, too often, all we give either child is a healthy does of law with little idea of Christian mercy and God’s grace.

When we praise our children, too, we can subtly instill in them a love of praise and the notion that if they try hard and do well, they’ll earn favor. But this idea is antithetical to the Gospel and is NOT how God views them.

All this is from the interview, and it really makes me want to pick up this book. I highly encourage my readers to pick up a copy of it as well. For now watch the interview, it will be worth the investment of your time. Once I get the book, I hope to blog some more about the themes covered in this book.

The book just released and is available at these fine retailers: Westminster Bookstore, Christianbook.com, Amazon.com, and direct from Crossway Books.