Tag: Howto

On Blended Worship: Intentionally Mixing Music Styles to the Glory of God

~ Bob Hayton ~ 9 Comments

A recent comment concerned music styles and the worship wars. The three way split, envisioned by the commenter included the following.

1) Those want to do nothing but maintain the status quo, whether that is the contemporary style that is now familiar (with no new forms like Christian rap), or a traditional hymn-focused style — this group wasn’t going to budge from their stance.
2) Those who want to move back to the psalmic/hymnic tradition handed down to us from the early church — this group was further described as “Conservative Christianity”.
3) Those who allow for anything within the worship service.

What is missing from this list is “Blended Worship”. Why is it that we have to worry about being “comfortable” in our style? What about loving others and using styles that are accessible to others? Certain styles or songs may move me more than others, but they may hit other people where they are at more readily than they do for me. That has been my view of the issue for the last five years or more, now.

On this front, here are some quotes from documents on worship from my old church, Bethlehem Baptist Church, pastored by John Piper.

Because we value the importance of old and new , historic and current, we will pray that “the Holy Spirit may lead us into ways of worship that are continuous with the historic witness of worship given to the church throughout its history in the world, and at the same time He may lead us into the discovery of new forms and patterns that meet the needs of the people of our day” (R. Webber, “Worship Old and New” ). We will continue to be a “both/and” people that cherishes all the richness and freshness that comes from God.

Because we value the importance of both head and heart in our worship experience , we will continue to fill our minds with Biblical thinking about God, others, ourselves, and life, while at the same time putting renewed and greater emphasis on giving expression to our heart’s affections for God during worship.

Because we value being a singing people with growing appreciation for diverse expressions of love for God, we will use as many musical styles and forms as are helpful to worship and respond to God appropriately, as we seek the “significant range” of “at-homeness” referred to in Fresh Initiative #2. We will encourage whole-hearted participation by the entire congregation in all parts of the worship service, as the defining sound of Bethlehem worship becomes the singing voices of all God’s people praising Him.

Because we value increasing in a humble willingness to support others whose tastes are different than ours, we will put understanding above accusation, forbearance above faultfinding,and Biblical unity above the demand for uniformity. We will create opportunities for God’s reality to be conveyed more powerfully by learning to affirm the forms and styles that edify our brothers and sisters. Our relationships of love for each other will lead us to patiently support and rejoice with those who appreciate other styles, believing that God is able to meet us in the context of any Christ-exalting worship style.

Because we value growing in appreciation of both fine and folk elements in worship, we will strive to affirm the strengths and avoid the weaknesses inherent in both forms. We will worship within the range of gifts that God bestows on us, never compromising spiritual qualifications for aesthetic considerations, as we pursue undistracting excellence in spiritual leadership.

Because we value a determination to welcome people different from ourselves for the sake of Christ, we will continue to embrace God’s call for visible manifestations of love toward each other and our neighbors, providing opportunities before, during and after the service to reach out to those God would have us touch.

Because we value being more indigenous to the diversity of our metropolitan cultural setting, both urban and suburban, we will seek ways to communicate and worship that allow for a significant range of diversity in those whose worship is driven by a passion for the supremacy of God in all things.

Sunday morning worship is a corporate expression of our passion for the supremacy of God. We sense God’s leading to develop fresh expressions of this passion that 1) allow for a more focused and free lingering of love in the presence of the Lord; 2) reflect musically the diversity of our congregation and our metropolitan culture; 3) interweave the values of intense Godcenteredness and more personal ministry to each other in the power of the Holy Spirit. The following clarify our worship distinctives at Bethlehem:

We will continue with one common worship service format, “that with one accord [we] may with one voice glorify the God and Father of our Lord Jesus Christ.”

Our worship life will have a “defining center,” with significant range on either side of that center, resulting in a broader worship life than in the past that people can comfortably call “home.”

The mingling of historic and contemporary music No church or service can be all things to all people. But we do not value stylistic narrowness. We believe there are affections owing to God that different tunes and different texts and different genres may awaken better thanothers. We will strive to be who we are without exalting our own tastes as the standard of excellence or power. We will see God’s guidance in each worship setting to be both indigenous and stretching.

The last paragraph was excerpted from What Unites Us in Worship, and the other paragraphs were excerpted from Bethlehem’s Philosophy of Worship. There is a lot more in the philosophy document than what I’ve shared, but these sections focus on “blended worship”.

What do you think? Does your church emphasize a “blended worship” style?

Parenting in a Distinctively Christian Way

~ Bob Hayton ~ 6 Comments

Give Them Grace: Dazzling Your Kids with the Love of Jesus by Elyse M. Fitzpatrick and her daughter Jessica Thompson, is truly a must-read book. It is a parenting book that promises to rock your world! That’s my assessment after watching a 90 minute interview of Elyse Fitzpatrick on Desiring God Live.

The thing that struck me the most in watching the interview, was the author’s burden that we parent in a distinctively Christian way. She said something like this: “If your kids were transplanted into a Mormon home, would they notice anything different?” Mormons, Jews, and Muslims even, want their children to respect authority, be nice to their siblings, fit into society and grow up to be good, moral people. Is that all we’re after as Christian parents?

I thought immediately of Bryan Chapell’s point from his book Christ-Centered Preaching. He said something like: “If the sermon you preached could be equally preached in a Jewish synagogue, Mormon Tabernacle or Muslim mosque, then you didn’t preach a Christian sermon.” (I’m totally paraphrasing by the way….)

What is distinctively Christian about our parenting? Are we sending the wrong message when we chide our children for disobeying the rules claiming they should have been able to obey them? Do we expect our kids to have the power to just obey by will-power? Is that how we live the Christian life?

Fitzpatrick went on to say how there are two kinds of children, basically. Prodigals and elder brothers. The law has an effect on prodigals, it causes them to chafe and run. The law has an opposite effect on elder brother-types, the Pharisees. They enjoy the law because they can keep it, and it’s an occasion for pride to them. Both of these types of children (and there are often more than one type inside one kid), need to understand that mercy trumps judgment. Mercy is better than law. Sadly, too often, all we give either child is a healthy does of law with little idea of Christian mercy and God’s grace.

When we praise our children, too, we can subtly instill in them a love of praise and the notion that if they try hard and do well, they’ll earn favor. But this idea is antithetical to the Gospel and is NOT how God views them.

All this is from the interview, and it really makes me want to pick up this book. I highly encourage my readers to pick up a copy of it as well. For now watch the interview, it will be worth the investment of your time. Once I get the book, I hope to blog some more about the themes covered in this book.

The book just released and is available at these fine retailers: Westminster Bookstore, Christianbook.com, Amazon.com, and direct from Crossway Books.

“Thriving at College” by Alex Chediak

~ Bob Hayton ~ 2 Comments

For high school graduates everywhere, just a couple months remain before that first year of college kicks off. After the accolades and the fun are over, the sense of accomplishment and new-found responsibility will set in. Then everything that you still have to prepare for and do prior to moving into the dorm will come crashing down. I know, I’ve been there.

With all the textbooks you’ll soon be purchasing, wouldn’t it be nice if there was just one textbook for how to survive the college years? Well, now there is. Alex Chediak, a college professor and true “insider”, has given us a new book, Thriving at College. The book is designed for Christian young adults in particular as they prepare for college. Alex doesn’t just want you to survive, he hopes to help you thrive.

The book is laid out in a helpful format. It’s clear, easy to read, and very practical. He discusses such matters as finances and choosing your major, as well as relational items like how you shouldn’t stay too connected with your old high school friends, as that can distract you from your real purpose. He also deals with navigating relationship issues, prioritizing your time and classes, who to befriend, and how much time to spend on your homework — warning, we’re talking a lot of time!

Sprinkled throughout the book are his own personal experiences, real life stories shared from others, questions and answers, and various facts and figures. Did you know that more than 40% of college grads are still living with their parents three years later? Or that 70% of young adults who attended a Protestant church regularly in high school will stop attending church at all for at least one year between the ages of 18 and 22?

Going to college, as a Christian, can really be a test of your faith (as the above statistic indicates). Chediak’s book will arm you with practical advice and answers to common criticisms of Christianity. He also offers sound biblical teaching on how to own your own faith.

I’ve met Alex, and can attest that he’s a great guy. He’s also written one of the most helpful books on singleness and marriage that I’ve read (see my review here). His advice on dating and relationships in college is extremely helpful. Alex also speaks from years of experience both in the college setting and in other venues working with Christian young people.

Thriving at College covers the whole gamut of the college experience. It truly has something for everyone. Study tips, schedules, eating advice, how to deal with your parents — all of this and more are addressed. Yet the book isn’t very long, and doesn’t have to be read in order. The chapter contents are clearly enough indicated that it can be used as a manual, to be referenced when needed. Discussion questions at the end of each chapter allow for its use as a book that parents read along with their children, or for use as a small group study in the summer before college.

I have no hesitation in recommending Thriving at College for any high school graduate. It would make a great gift for a graduate you may know. And if you’re the soon-to-be college student, use some of that graduation money and pick up a copy of this book. It will be one of the most helpful textbooks you’ll buy, and the cheapest!

Disclaimer: This book was provided by Tyndale House Publishers for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book from any of these fine retailers: Westminster Bookstore, Christianbook.com, Amazon.com, or direct from Tyndale House.

“Keep Your Greek: Strategies for Busy People” by Constantine R. Campbell

~ Bob Hayton ~ 3 Comments

Many of us studied Greek back in our college days. some of us were proficient Greek students, once upon a time. Sadly, over time, the Greek vocabulary cards have lain untouched, paradigms become unfamiliar, and new Bible software tools provide the only real interaction with Greek that we continue to have.

Losing our Greek is troubling because we know that we learned Greek for a reason. Understanding the language of the New Testament allows us to “teach God’s Word with depth of understanding, observing its subtleties and nuances, many of which cannot be conveyed in translation” (pg. 83). Ultimately, Greek study is all about knowing God’s Word better so we can teach and preach it better.

Seeing so many Greek students slowly lose their Greek due to the business of pastoral ministry, Constantine R. Campbell started blogging about how to “Keep Your Greek”. The tips and strategies he shared on his blog were widely appreciated and Campbell was encouraged to turn his helpful suggestions into a book. The result is Keep Your Greek: Strategies for Busy People a handy little book published by Zondervan.

Dr. Campbell, a senior lecturer in Greek and New Testament at Moore Theological College in Syndey, arranges his strategies in order of importance. Number one on his list is the importance of 10 minutes spent reading Greek every day.

Reading every day increases your confidence. Vocabulary, grammar, and syntax all feel more familiar with everyday exposure. Your subconscious mind is triggered regularly to reinforce your learning and knowledge.

There is no substitute for reading Greek, he insists. Next he encourages us to burn our interlinears. He later allows a prudent use of Bible software, and even the use of a Reader’s Greek New Testament (like this one). But having the English translation of each Greek word immediately visible below prevents the actual learning of Greek. Too much dependence on software too, can cripple us — making us dependent on the tools and never proficient in the world of NT Greek.

Campbell offers encouragement when it comes to learning vocabulary and mastering those verb paradigms. Various tools, both online and in book form, are described as well. The most useful tool for Campbell is Burer and Miller’s A New Reader’s Lexicon of the Greek New Testament, which lists the unfamiliar Greek words and definitions in order, chapter by chapter throughout the New Testament. He advocates referencing this tool when reading the Greek for yourself.

Some will still wonder if relearning Greek is really worth it. They may have preached for years without much use of biblical languages. I thought Dr. Campbell’s words on this point were quite helpful:

I’ve never met a Bible teacher who wished they had not learned Greek. It’s only the guys who have let it slip and no longer use it for their sermon preparation who try to tell me that Greek doesn’t enhance their teaching…. Of course it won’t enhance your teaching if you don’t use it!

…My own experience is that Greek always enhances my teaching of the Bible in some way. It may not always make a dramatic difference to my understanding of the text, though it sometimes does. But it always gives me a deeper appreciation of the text and insight into its nuances. This is the testimony of all those who have talked to me about their experiences of teaching the New Testament with a knowledge of Greek. It makes a difference. (pg. 10)

By the end of the book, after reading through all the tips and helps that Campbell offers, you find yourself agreeing with Campbell that yes, I can keep my Greek. “It’s easier to remember the Greek you’ve forgotten than it was to learn it in the first place,” he reminds us (pg. 73). An appendix applies the book to the first time learner, encouraging them to take care how they learn the language the first time. “Get it right the first time”, that section is entitled.

Having began as a series of blog posts, this book is casual and accessible rather than formal and technical. After each chapter, Campbell even includes some of the blog reactions (comments) from his original readers. This feature of the book makes it both more interesting and more helpful. The insights, questions and feedback of the bloggers will mirror what’s going through your mind as the reader. And many of the tips the bloggers share are worthwhile in their own right.

This little book, and it is little — only 90 pages long — will prove to be an encouragement to many, like me, who have let their Greek slide. I highly recommend it.

Be sure to check out the Keep Your Greek blog tour at Zondervan’s Koinonia blog for more information on this book.

Disclaimer: This book was provided by Zondervan for review. I was under no obligation to offer a favorable review.

Pick up a copy of this book at Amazon.com or through Zondervan direct.

Help for Understanding Issues Relating to Conscience and Legalism

~ Bob Hayton ~ 4 Comments

Bill Busshaus at the Christian Communicators Worldwide blog, recently published a helpful “Outline for Understanding Issues of Conscience and Legalism“. I may have a minor quibble on a couple of his points, but I thought most of it to be quite sound. It may prove a help to some of my readers. I’d like to excerpt a few sections of it, and encourage you to go read the whole thing.

Most of us have seen the movie “Chariots of Fire” and have been greatly encouraged by the example of Eric Liddell who refused to compete in races on Sunday. But if a Christian held a different position regarding what is allowed on Sunday, could that believer be just as dedicated to Christ with his differing opinion?

…As much as we would like to consider all of our personal convictions as biblical absolutes, the fact of the matter is, they may not be. Consider just a few historical examples of convictions of personal conscience in order to see how each might demand that his side of the position is an absolute:

* Vegetable vs. Meat diet
* Honoring the Mosaic sabbath day vs. Considering all days alike
* Not eating meat sacrificed to idols vs. All things are clean
* Participating in war vs. Pacifism
* Going to the theater, dancing, or playing cards vs. Abstaining from the world
* Drinking wine vs. Being a teetotaler
* Playing sports on Sunday vs. Abstaining from “your own pleasure”
* Gun ownership vs. Nonviolence
* Political Candidate “A” vs. Political candidate “B”
* Wearing makeup or dying your hair vs. The God-given “natural” look

We must be honest and careful in these matters. Just because an issue is not presented in the Law of Christ does not mean that God has nothing to say about it. There are biblical principles which must guide us in matters of personal conviction.

Instruction from Romans Chapter Fourteen and Fifteen:

1. We must accept one another when we differ on matters of personal conviction. 14:1, 15:1, 7
2. We must not be on a campaign to convert others to our position. 14:1, 22, 15:1
3. There are stronger and weaker positions. 14:2, 15:1
4. We must not judge others or view with contempt those who differ with us on these matters. 14:3
5. We are individually accountable to God, and will indeed have to give an account of our behavior to Him. 14:4, 10-12.
6. We must be convinced in our own minds; that is, there must be no doubt in our minds as to the acceptableness of our position. 14:5
7. It is possible for Christians with differing conscientious convictions to be pleasing to the Lord. 14:6
8. The goal is to ascribe to Christ His rightful position as Lord. 14:7-10
9. Don’t let your liberty of conscience cause a brother to stumble. 14:13, 21
10. All things are clean that are not forbidden, but I can’t proceed with a doubting conscience. 14:14
11. Do not practice your liberty in such a manner that will cause offense; this would violate the law of love. 14:15, 20
12. Temporal matters are not central to the Kingdom of God, but it is the eternal things wrought by the Spirit that should be our focus. 14:17
13. Remember that your personal convictions are between you and God. 14:22
14. Never violate your conscience. You cannot do so without sinning. 14:23
15. We should strive to be at peace, and to please the other for his edification. 14:19, 15:1-2

…

Legalism is:

1. Distorting the gospel by adding conditions to free grace: Acts 15:1, 7-11; Gal.1:6-7, 2:11-16, 4:8-11, Gal. 5:2-4; Col.2:16-17
2. Substituting man-made regulations for the Word of God: Matthew 15:1-3
3. Majoring on the minors and neglecting the more important issues: Luke 11:42
4. Overconcern with the externals while disregarding matters of the heart: Matthew 23:27
5. Regarding with contempt or judging a brother based on matters of personal conviction: Romans 14:1-5
6. Trusting in ourselves that we are righteous based on religious performance: Luke 18:9-14
7. Hypocrisy, the leaven of the Pharisees: Luke 11:53-12:1

Legalism is not:

1. A zeal for the commandments of Christ: Matthew 5:19; I Corinthians 7:19
2. A ministry that teaches others to follow Christ in obedience: Matthew 28:20; I Thes.4:1-2
3. Strong personal convictions (as long as they are not required of others): Romans 14:2,5
4. Man-made restrictions for personal protection from sinful habits (as long as we do not begin to view them as binding on others): Romans 13:14; I Corinthians 6:12
5. A zeal for good works: Eph.2:10; Titus 1:16, 2:7, 14, 3:8, 14
6. Limiting our liberty for the benefit of others: Romans 14:15, 21, 15:2; Acts 16:1-3
7. Obedience: John 14:15, 23, 15:10; I John 2:3-5, 5:2-4

I’ve only given you some of what Bill collects in his post. He gives a list of biblical principles to guide our conduct as well. I encourage you to give it a read and come back and let me know what you think.