Tag: Jesus Christ

“Why Christ Came: 31 Meditations on the Incarnation” by Joel R. Beeke and William Boekestein

~ Bob Hayton ~ 1 Comment

Why Christ Came by Joel Beeke and William BoekesteinBook Details:
  • Authors: Joel R. Beeke and William Boekestein
  • Category: Devotional
  • Book Publisher: Reformation Heritage (2013)
  • Format: softcover
  • Page Count: 108
  • ISBN#: 9781601782687
  • List Price: $10.00
  • Rating: Highly Recommended

Review:
Why? Every young child’s favorite word is “why?” Why do we have to go to bed now? Why can’t we have licorice for dinner? Why do we have to always brush our teeth?

With the hustle and bustle of another Christmas season upon us. It is the grown up children among us who are asking “Why?” Why make such a fuss with wrapping paper, ribbons and bows, when the kids are just going to break the toy in a couple days and complain about it. Why go through with painful family trips to the in-laws, awkward holiday parties at work and endure the rush at the mall?

Christmas ultimately is much more than gifts and toys, we know. It is about a baby in a manger, and a donkey standing in the stable (or is the donkey really part of the picture?). The routine nature of Christmas choirs and holiday schedules threaten to have us asking “Why?” even as we think about the Christ child. We get it, Christ came. Can’t we make more of a fuss over the cross and the empty tomb?

Meditating on the incarnation

Against this backdrop, authors Joel Beeke and William Boekestein present 31 meditations on the incarnation in a little book titled Why Christ Came. Unlike many Christmas devotionals, this book does not recount the Scriptural account of Christ’s birth. It doesn’t play gotcha about the donkey and other extra-Scriptural additions to the Christmas story. Instead this book focuses on the big question: Why.  Why is it so special Christ came?

In thinking about the Scriptural teaching concerning why Jesus came, what purposes he aimed to fulfill, and what reasons compelled him to come, our hearts will be redirected from the contemporary holiday bustle and even from a traditional churchly pursuit to a fuller contemplation of the very nature and work of the God-man, Jesus Christ.

Each of the 31 meditations are short and fit in 3-4 pages (with large font). The entire book can be read in a little more than an hour, if you are a slow reader like me.

Why Christ came

The chapters focus on the reasons for Christ’s incarnation and include some of the following answers:

  • To Save Sinners
  • To Destroy the Devil and His Works
  • To Bring Great Joy
  • To Reveal God’s Love for Sinners
  • To Bring Peace
  • To Bind Up Broken Hearts
  • To Make Us Partakers of the Divine Nature
  • To Be a Merciful and Faithful High Priest
  • To Satisfy Our Deepest Thirst
  • To Reveal God’s Glory

As you can see, these aren’t the typical Christmas devotions. The authors include a Scripture-packed exploration of each theme and often add poems, excerpts from a Psalter, and quotes from the Reformers or other notable Church leaders. As a Baptist, I appreciated the many quotes from the Heidelberg Catechism, the Belgic Confession and the like. Those documents are not very familiar to me and yet they are rich in Scriptural reflection.

Evaluation

The authors are definitely Reformed, but mostly steer clear of controversial matters. And apart from one or two statements that might seem questionable to some, the large part of the work will meet with approval from any gospel-loving Christian who is hungry for Christ.

This small and readable work has a catchy cover and an inviting tone. I encourage you to pick up a copy and add it to your Christmas reading this year. It would make for a great series of family devotions or for personal devotional reading during the advent season.

About the authors

Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, and a pastor of the Heritage Netherlands Reformed Congregation, Grand Rapids, Michigan.

William Boekestein is pastor of Covenant Reformed Church in Carbondale, Pennsylvania.

Where to Buy:
  • Westminster Bookstore
  • Amazon.com
  • Christianbook.com
  • Direct from Reformation Heritage

Disclaimer:
This book was provided by Reformation Heritage Books. The reviewer was under no obligation to offer a positive review.

A Letter to Those Who Expected Judgment Day

~ Bob Hayton ~ 2 Comments

As a follow up to my post from yesterday, I came across this letter to those who expected Judgement Day. I have included a few excerpts but encourage you to read the whole thing.

This letter is… for those who are wondering: How did this happen? Why was I deceived? Why did God allow me, when I sought the truth in prayer, to believe this and go into the cities and distribute flyers and tell my loved ones that they should prepare for the Day of Judgment? How do I face the mockers now? And how do I know that my faith as a whole is not a falsehood as well? When I once went about with my youth group or college group or small group and proclaimed the gospel, and told people earnestly that Christ had died for them and that they should receive God’s gracious offer before the end “” was believing that and pronouncing that any different than believing and pronouncing that May 21st was Judgment Day? What if it’s all just a silly story, and I’m a fool to believe it?

…

Your heart was in the right place…. You were right to believe that God will, one day, gather his children unto himself and draw history as we know it to a close….

Our faith is not placed in a person or in a prediction, but in the good news of Jesus Christ….

We should remember the difference between scripture and an interpretation of scripture. The Christian scriptures did not say that May 21st would be Judgment Day. Harold Camping’s prediction was based on an interpretation of the scriptures that used some obscure tools and methods. An interpretation of the scripture does not have the same force as what the scripture says so plainly that no interpretation is required. So what was disproven in this case is not the scripture itself “” not remotely “” but an interpretation.

We should always beware the power of charismatic leaders and groupthink to sway our beliefs. I do not believe that Harold Camping is a crackpot or a cult leader, though some will construe him as such. I believe that he got caught up in a particular way of looking at the scriptures, and was eventually surrounded by people who believed likewise. I would guess it probably gave him a sense of extraordinary insight and excitement to believe that he could find hidden truths in the scripture that others could not. He should have been humbler. But his followers should also have been more critical, quicker to test him, and less quick to explain away the inconsistencies. They also should have listened to the gentle criticisms and encouragements they received from fellow believers who did not accept the May 21st prophecy….

…If some of you find that “your faith” is crumbling as the reality dawns that you believed in a falsehood, let me suggest to you, gently, that any faith that capsizes when Judgment Day fails to arrive is not a proper faith to begin with. If your faith is shattered here, then your faith was not in God but in a particular way of thinking about God and God’s plans. There’s a very important difference between the two.

**Read the whole letter.**

May 21, 2011 – The Day the World Didn’t End… What Now?

~ Bob Hayton ~ 4 Comments

My heart was affected deeply when I read this account of Robert Fitzpatrick, a New Yorker who spent over $100,000 to warn the world about May 21,2011. 6pm, the time the global earthquake marking the start of Judgement Day (and the rapture of the elect) should have reached New York City, came and went, and Fitzpatrick was left surprised. The New York Daily News was with him in Times Square soon after 6pm.

He said: “I don’t know what happened. I don’t understand.”

The 60-year-old said he had no regrets. “I did what I had to do,” he said.

“I’m just surprised – I don’t understand it. It’s locked in for 2011.”

“I obviously haven’t understood it properly because we’re still here,” he said.

“Let’s just say I’m surprised that nothing has happened – everything in the bible indicated it.” [source, also see this report]

I’m saddened because Fitzpatrick, and countless thousands of others, have been misled by an apparently well-intentioned, radio teacher, Harold Camping (of Family Radio).

What’s worse, is that the world has front-page headlines about how the rapture didn’t happen, and how “Bible-believing Christians” are just a bunch of end-times-frenzied cooks.

Please hear me now. This does not represent historical, orthodox Christianity. The Christianity which can trace its general teaching from now back to Jesus himself, has not embraced this nonsense. And if you are reading this and you are also one who was surprised, or disappointed, that May 21 didn’t turn out to be “the day”, please keep reading.

Christianity isn’t a religion based on being a good person and trying to follow the Bible and “doing what you have to do”, like Fitzpatrick believed he had done. It’s a life of faith and trust in what Jesus Christ has accomplished on our behalf. This isn’t about an elect few sneering at the loss masses around them. Instead it is depraved sinners, recognizing that apart from Christ we too, would be without hope and bound in our sin.

Jesus Christ bore our punishment, the judgment day that we deserved, on the cross of Calvary. Jesus Christ, God’s own Son – equal with God in power and glory, yet incarnate in human form – Jesus took our place. The Creator of this world, had a plan from before it began, to redeem a believing remnant of his fallen creatures and shower them with grace and joy for all eternity. His message is one of love, yet He is a God who will judge the world for sin. We will give account to God.

Jesus is our substitute, though, for those who have faith in Him. Jesus promises to accept all who come to Him, and He will not cast any of them out. Jesus’ redemptive work on the cross not only holds back the angry hand of God directed at us for our sin, it also turns God’s view of us into a loving and joyful embrace. Since we are united with Jesus Christ by our faith, God sees Jesus’ goodness when He looks at us. Our sins are gone, and our righteousness is infinite (since it is Jesus’ righteousness credited to us).

Through the Cross, God redeems His own people – those who repent of their sins and follow after Christ through continual faith and a desire to please Him – and He does more than that. He promises to remake this world – to undo the wrong that was done. He will rid the world of sin’s presence one day, at the Second Coming of Christ. And Jesus will reign and rule in splendor for all eternity with His own. The world will be a “new world”, and heaven will literally come down to earth.

Yes, Armageddon is part of this. God will judge sin. But the victory is sure, and it doesn’t depend on us recognizing the date or the hour, either! God’s people are to live lives that are eager for His coming – which is why they won’t be surprised when it does come. Their identity, their all and all, is Jesus. Sure they mess up and fail. Yes some of them get preoccupied with how bad the world is and all that needs fixing here and there. But at heart, all true believers know they aren’t better than anyone else. Instead they are thankful for God’s grace in their lives. They continue to hope, and the cling to the Word.

The Word of God is His message for us. But this message needs to be understood and read carefully. It is not an engineering text book, nor a blueprint or math game. It is a grand story. The story of Creation, Fall, Judgment, and Restoration. It is a story of God’s dealings with His people. The Bible says we aren’t to seek a “private interpretation”. God has given His people teachers down through the years and up through now. God says that in the Church He will be glorified through all ages, so the church age is not over (Eph. 3:21). In Bible-believing churches, there are safeguards from wide variety of radio, TV and internet teachers who would have us befuddled and confused. There are elders to guard the flock and safety in a multitude of counselors.

The mystery and hidden things of the Old Testament have been revealed in the New Testament. The church is the culmination of God’s plan for the ages. Jesus Christ is the final Word to mankind (see Hebrews 1). The Bible isn’t a jigsaw puzzle that’s intentionally obscure, it is a revelation of God’s will. The New Testament declares time and again that what was originally somewhat obscure has now been made plain for all through Christ. In fact, Paul and others believed they were living in the last days (see 1 Cor. 10:11 for an example). The last age is here. All that is left is for Christ to return and bring to consummation all His glorious promises for His own.

If May 21, which seemed so air-tight (when it comes to all the numerological connections that were given for it)– if May 21 is not the day, then perhaps you should consider that numerology is something not explicitly taught in Scripture. This whole approach to interpreting the Bible is bankrupt. I challenge those who had been believing Camping’s teaching to turn the radio off and go find a Bible-believing local church. Listen to the preaching and teaching for a while. Read the Bible without Camping’s books in front of you. Let God speak to you through His Word. He will guide you to the Truth.

If you have questions or comments, I’m happy to try and respond as I’m able in the comments section below or you can use the contact tab on the blog here, to talk to me privately. May God bless those who are in Fitzpatrick’s shoes tonight.

Picture credited Debbie Egan-Chin/News, accessible at this story page from New York Daily News.

Mark — Good News of Jesus, the Suffering Savior (part 1)

~ Bob Hayton ~ 1 Comment

Introduction – Mark 1:1

1. “Gospel” — A New Kind of Book

A. Mark’s opening verse gave a title to a new kind of book — a Gospel.
B. The non-inspired titles: “The Gospel According to Mark, Matthew, Luke, John” likely derive from Mark 1:1.
C. A Gospel is not an objective, historically focused biography.
D. They are similar to other “lives” of philosophers and political leaders in ancient times — they are crafted to tell a story with a goal in mind for the reader.
E. They are different in that they focus on Jesus Christ in a unique way — they unpack the theological significance of Jesus Christ and give us the true Good News.
F. They don’t simply give us what happened, they tell us what to believe about what happened. They are in essence, preaching materials. They tell the story of God’s saving actions in Christ Jesus.
G. The Synoptic Gospels are Matthew, Mark, and Luke and it is believed that Matthew & Luke made use of Mark in the writing of their Gospels. They certainly followed his pattern. Each of the four authors had particular emphases in his writing.

DISCUSSION: What are some benefits to the four-fold Gospel that we have in the New Testament? Why four books instead of one? Why are the books similar and different. What can we learn from that? Record your thoughts.

2. Mark — The First Gospel

A. Author
The Book is anonymous, but from early on it has been attributed to Mark — the John Mark of Acts 12:12, 12:25, 13:5, 15:36-39, Col. 4:10, Philemon 24, 1 Pet. 5:13, 2 Tim. 4:11.

Here’s the earliest attribution of the book to Mark, by Papias in AD 140 (but known to us through Eusebius’ quote in roughly AD 320):

The Elder (likely John) said this also: Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said or done by the Lord. For he had neither heard the Lord nor been one of his followers, but afterwards, as I said, he had followed Peter, who used to compose his discourses with a view to the needs of his hearers, but not as though he were drawing up a connected account of the Lord’s sayings. So Mark made no mistake in thus recording some things just as he remembered them. For he was careful of this one thing, to omit none of the things he had heard and to make no untrue statements therein.

Another early tradition (AD 160-180) reads: “Mark declared, who is called ‘stump-fingered’ because he had short fingers in comparison with the size of the rest of his body. He was Peter’s interpreter. After the death of Peter himself he wrote down this same gospel in the regions of Italy.”

Interestingly, Mark received relatively little attention in the preserved writings of the church, up until around the 1800s for the most part. There are aspects of Mark which make it difficult, and Augustine assumed Mark just offered up an abbreviated version of Matthew which was certainly larger, and which Augustine thought was written first. (However, often in the sections Mark shares with Matthew, Mark’s account is more detailed and longer than Matthew’s.)

B. Date
Most put this after the death of Peter in AD 64 and before the fall of Jerusalem in AD 70. This is our best guess.

This becomes important when we remember the intense persecution of the Christians at the hands of Nero in this time, Paul was martyred in AD 67 near the end of the persecution period. (see 1:12-14, 8:34-38, 10:30-34, 10: 45, 13:9-13)

C. Destination and Place of Writing
Both are likely Rome. Mark is first quoted in 1 Clement & the Shepherd of Hermas, both associated with Rome. Church tradition is almost united in having Mark writing to the Romans from Rome, and Mark is associated with Peter who almost certainly spent the last few years of his life in Rome where he was martyred. Clues in the letter point to a Gentile audience and possibly even a Latin / Roman audience. Grammatical points as well as many explanations of Jewish customs and translations of Aramaic into Greek given in Mark.

D. Purpose
We can only sketch ideas on this and as we study Mark we’ll learn if we are right or not in our ideas here.
1) To make the Gospel accessible to Gentiles (a missiological aim)
2) To encourage those facing persecutions, particularly the beleaguered Christians in Rome.
3) To explain and defend the faith — particularly the nature of Christ being fully man and fully divine (as well as how Jesus fulfilled and superseded the Messianic expectation of the Jews)
4) To explain the significance of the cross (almost half the book is devoted to the last week of Christ’s life– the passion week), and Christ’s death is foretold in 3:6.

DISCUSSION: What other thoughts come to mind when you think of characteristics or traits of Mark. Are there other themes which come to mind?

3. Theme Verse — Mark 1:1

A. Gospel — (Evangel / Good News, from euangelizomai – to evangelize)
1) The “Gospel” is connected by the “as” in vs. 2 to the quotation in vs. 2-3. The intimation there as well as in 1:14-15 is that the “Gospel” is a fulfillment of something foretold in the Old Testament.

DISCUSSION: Can you think of other places where the “Gospel” is rooted in the Old Testament? Is “the Gospel” really in the Old Testament? Jot down your observations and thoughts.

Rom. 1:1-4 & 1 Cor. 15:1-4 root the Gospel in the OT Scriptures. Initial Gospel sermons stemmed from OT texts (Acts 2:16-36, 13:16-41). Gal. 3:8, Abraham had the gospel preached to him beforehand. 1 Pet. 1:25 ties the word of Isaiah 40 to the gospel preached in the NT era (as does Mk. 1:1 with 1:2-3 – Is. 40 again is quoted) [cf. 1 Pet. 1:10-12]. OT “Gospel” texts are Ps. 40:9, 68:11, 96:2, Is. 40:9, 41:27, 52:7, 61:1). The Good News of God’s saving reign, and the ushering in of an era of righteousness is foretold in Isaiah. Mark connects Jesus’ ministry with the beginning of that fulfillment. “The beginning of the Gospel…” (Already / Not Yet fulfillment)

Download this study in PDF ~ See all posts in this series.

The posts in this series include notes from a Men’s Bible Study I’m teaching on the Gospel of Mark every other Saturday morning. I am sharing them so they might possibly be a blessing to others. Feel free to download the lesson sheets and use them for your own purposes.

“Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter” edited by Nancy Guthrie

~ Bob Hayton ~ 10 Comments

Author: Compilation of several authors, edited by Nancy Guthrie
Format: Softcover
Page Count: 148
Publisher: Crossway
Publication Date: 2009
ISBN: 1433501813
Rating: 5 of 5 stars

As we approach Easter, Christians everywhere remember Christ’s sufferings on the old, rugged cross and the triumph of his resurrection. Indeed, the symbol of the cross is one of the few near universal Christian symbols. Protestants, Catholics and those who view themselves as neither, still cling to the cross. The gospel depends on it, Jesus’ earthly life is shaped by it, the Four Gospels almost speak of nothing else. Salvation depends on it, and sanctification is fed by it. And with Paul, we all should seek to boast in nothing but the cross or our Lord Jesus Christ.

For this reason I was thrilled at the opportunity to review a book like Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). I assumed it would be a good read since it is a compilation of several prominent church leaders, contemporary (Tim Keller, John Piper, Ligon Duncan, Phil Ryken and John MacArthur) and from years past (Augustine, Luther, Calvin, J.C. Ryle and Charles Spurgeon). Yet, the book excelled far beyond my expectations, high though they were.

Nancy Guthrie did a phenomenal editing job in piecing together various meditations on the Cross into a wonderfully unified book. And the selections she chose were truly the best of the best that these authors had to offer. Finding each of these was an amazing accomplishment in its own right.

Here’s a small sampling of the topics covered in this small volume. Martin Luther challenges us to find a proper view of self in light of the Cross. Alistair Begg ponders the innocent Christ being crushed by God. C.J. Mahaney unpacks the weightiness of the cup that Jesus chose to drink completely for us. R. Kent Hughes shows the Biblical theological background to the symbolism inherent in Jesus’ betrayal in the garden at Gethsemane. Spurgeon marvels that the Lord of the Universe allowed sinners to spit in his face, and he chillingly shows that we too have tragically spit in his face. J.C. Ryle wants us to find ourselves in the Sufferings of Christ. Martyn Lloyd-Jones focuses on Christ’s destruction of the Devil. John Calvin points out the connection between the Passover Lamb and Christ as shown in the blood and water flowing from his side. Jonathan Edwards shows Christ’s sacrifice as not merely satisfying God’s wrath, but accruing merit in that it was a sweet smelling, acceptable offering to God. Tim Keller explains how resurrection power should transform our lives.

In all of this, our focus should not be on the human authors Nancy compiles. Rather each are gifted with the ability and graced with the desire to show forth Christ in all His beauty and glory. And such a feast, an extended meditation on our Savior, Jesus Christ, is appropriate not merely for Easter and Passion Week, but all the year, and all the days of our life, long.

I encourage you to pick up a copy of this fantastic book, start it this Easter and let the message of the Cross grip your heart in the weeks following. This will surely be a devotional book I’ll pick up again and again.

Stay tuned as I’ll post several selections from this book during the week preceding Easter (which is next week!).

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Crossway.