Tag: Jesus

“A Praying Life: Connecting with God in a Distracting World” by Paul Miller

~ Bob Hayton ~ 4 Comments

Author: Paul Miler
Publisher: NavPress
Format: Softcover
Pages: 288
ISBN: 1600063004
Stars: 5 of 5

As a lifelong Christian, I’ve heard a great deal of teaching about prayer and read a good many books on the topic. I’ve been taught to model my prayers on The Lord’s Prayer. I’ve learned the ACTS method (Adoration, Confession, Thanksgiving, Supplication). I’ve been encouraged to trust God for impossible answers, and above all, I’ve been made very aware of my spiritual shortcomings with regard to the discipline of regular, personal prayer.

Like many, I have tended to view prayer as a spiritual discipline I need to accomplish. So I try harder to do this prayer thing — this spiritual event accompanied by certain kinds of emotions and feelings. When I fail, I am overcome with guilt. When I don’t pray, I find it hard to start praying again. It seems I just never measure up to my perfect ideal of what my personal praying should be. Don’t get me wrong, I’ve enjoyed wonderful seasons of prayer. I’ve had many spiritually high moments in prayer. I’ve seen God work through my prayers. But I don’t have the level of spiritual stamina at praying that I would like.

Given this context, I jumped at the chance to receive Paul Miller’s A Praying Life: Connecting with God in a Distracting World, by NavPress, for free. The specific challenge was to read the book, and post about the results of a personal 30 days of real prayer, implementing the principles from the book in my own prayer life. Thanks again, Michelle Bennett for that challenge. I’m so glad I read this book.

A Praying Life is easily the best book I’ve read in the past several years. Miller speaks with an uncommon grace, and his book plants the spiritual discipline of prayer squarely upon the truths of the Gospel. A praying life is the goal, not regular disciplined moments of spiritual ecstasy. Miller’s book is distinguished from others I’ve read in that it stresses prayer’s connection with the gospel, it explains how a lack of prayer betrays a lack of dependence on God, and it illustrates through Paul Miller’s own personal family stories, how prayer connects with all of life. In short, the book makes a praying life seem real, and possible.

I wish I could say after these 30 days, that my prayer life has been completely revolutionized. But after reading the book, I can definitely say my thinking about prayer has. I want to share a few of the principles that came home powerfully to me as I read this book.

First, I was reminded that Jesus invites us to pray. And our prayer is part of a life lived in confidence in the Gospel.

Jesus does not say, “Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest.” No, Jesus opens his arms to his needy children and says, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matthew 11:28, NASB). The criteria for coming to Jesus is weariness. Come overwhelmed with life. Come with your wandering mind. Come messy….

We know that to become a Christian we shouldn’t try to fix ourselves up, but when it comes to praying we completely forget that. We’ll sing the old gospel hymn, “Just as I Am,” but when it comes to praying, we don’t come just as we are. We try, like adults, to fix ourselves up.

Private, personal prayer is one of the last great bastions of legalism. In order to pray like a child, you might need to unlearn the nonpersonal, nonreal praying that you’ve been taught. (pg. 29-30)

Prayer mirrors the gospel. In the gospel, the Father takes us as we are because of Jesus and gives us his gift of salvation. In prayer, the Father receives us as we are because of Jesus and gives us his gift of help. We look at the inadequacy of our praying and give up, thinking something is wrong with us. God looks at the adequacy of his Son and delights in our sloppy, meandering prayers. (pg. 53-54)

Second, I was challenged to see that when I don’t pray, I am basically telling God I’m good enough that I don’t really need him. Ouch! This point has really revolutionized how I think about prayer. I have more of a desire to pray, even though I’m still not “good enough” at it. Although I’ll never really be good enough, still I want to show my dependence on God in praying constantly for specific help.

If you are not praying, then you are quietly confident that time, money, and talent are all you need in life. You’ll always be a little too tired, a little too busy. But if, like Jesus, you realize you can’t do life on your own, then no matter how busy, no matter how tired you are, you will find the time to pray. Time in prayer makes you even more dependent on God because you don’t have as much time to get things done. Every minute spent in prayer is one less minute where you can be doing something “productive.” So the act of praying means that you have to rely more on God. (pg. 47)

Third, prayer really is about being helpless. We come to Christ in the gospel as a helpless sinner. We are to have faith like a helpless child. We should pray as helpless Christians. We really do need our Savior’s continual help! This last line should get the “duh!” award. But so often we live like we really don’t. The more mature we become as Christians, the more aware of our sinfulness and helplessness we should be. And thus we should pray more.

Fourth, I learned that “we don’t need self-discipline to pray continuously”. Instead “we just need to be poor in spirit”.

Poverty of spirit makes room for his Spirit. It creates a God-shaped hole in our hearts and offers us a new way to relate to others. (pg. 64)

If we think we can do life on our own, we will not take prayer seriously. Our failure to pray will always feel like something else “” a lack of discipline or too many obligations. But when something is important to us, we make room for it. Prayer is simply not important to many Christians because Jesus is already an add-on. (pg. 57)

A big theme of the book is how suffering is often the context where we learn to pray. It grows us and shows us our true need. It helps make prayer important.

Fifth, prayer is not about some special feeling or perfect spiritual experience.

Instead of hunting for the perfect spiritual state to lift you above the chaos, pray in the chaos. As your heart or your circumstances generate problems, keep generating prayer. You will find that the chaos lessens. (pg. 72)

Too often we seek the perfect spiritual state, when we really should just pray to God out of a heart full of need.

Sixth, I learned that prayer changes things. As we pray we should look for ways our prayers are having an effect. We should seek to use prayer to change the hearts of those we love. Our problems and all of life’s difficulties can be shaped and met with prayer.

When you stop trying to control your life and instead allow your anxieties and problems to bring you to God in prayer, you shift from worry to watching. You watch God weave his patterns in the story of your life. Instead of trying to be out front, designing your life, you realize you are inside God’s drama. (pg. 72)

That’s the secret of the praying life. It’s not your own story, it’s God. He becomes the One in control. By prayer we see Him working. By prayer we let Him into our lives.

Seventh, I was given a practical method of prayer which I’ve begun to adopt. He explains how to have a prayer card — a 3.5″ note-card — for each major area in life that you pray about. Have one for each of the members of your family and pray a specific verse for them. Add individual requests to the card over time. Keep track of answers to prayer. I’ve slowly begun to create cards and I find them easier to use than a prayer list. It’s more personal and focused on the subject or person at hand.

I’ve only scratched the surface of what is contained in the book. It is very readable, because Paul Miller interweaves personal stories of his children and life together with various prayers he has. He shows how prayer helped him deal with situations and persons. How prayer was answered slowly over time in the lives of his children. How prayer allowed him to parent well, and love others rather than react negatively.

I’m confident that if you pick up A Praying Life, your prayer life will improve as well. May God challenge us all to have praying lives.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from NavPress.

“The Witness of Jesus, Paul and John” by Larry Helyer

~ Bob Hayton ~ 3 Comments

Author: Larry Helyer
Publisher: IVP
Format: Hardcover
Pages: 432
ISBN: 9780830828883
Stars: 4 of 5

When I received The Witness of Jesus, Paul and John: An Exploration in Biblical Theology by Larry Helyer, I noticed the book looked like a college or seminary text book. After reading it, I feel like I have earned some college credits!

The book is eminently suited for a text book, because it is really a course on a Biblical Theology of the New Testament. Helyer opens the book with a question that looms large in New Testament studies today: Is the New Testament unified in its message? It is common for liberal or modern NT scholars to claim Paul’s theology is opposed to Christ’s, and John’s concerns were opposed to Matthew’s. In response to this problem, Larry Helyer sets out to trace the theology of Jesus, Paul and John as found in the New Testament. Then he compares each of their emphases and puts the question to rest, in my opinion. There are different emphases but the basic message of these three primary movers in the NT remains largely the same.

Along the way, Helyer explains exactly what Biblical Theology (BT) is, and he describes the problem of the overall unity of the Bible by tracing a history of theology from the time of the Apostles to today. He then moves on to discuss the two basic evangelical systems of BT, Covenant Theology (CT) and Dispensationalism. His chapter defining BT helpfully discusses how the canon shapes our BT, and provides a helpful method for doing BT. His historical sketch of how the Christian church has dealt with the unity of the Bible opened my eyes to some of the big players in Biblical scholarship of the last couple hundred years. He explained the influence of Bultman, Von Rad, Robinson and others, with particular stress on the development of BT. In his discussion of CT and dispensationalism, I was helped by his comparison of the growth and development within CT with the rise of progressive dispensationalism. He doesn’t come and spell out his overall conviction in the matter, but takes care to follow the clear theological teaching of Scripture. From what I can tell he ends up more in line with the progressive dispensational or revised CT perspective.

The bulk of the book is his examination of the theology of Jesus (as seen in the Synoptic Gospels), Paul and John. This examination is strengthened by Helyer’s familiarity with 2nd temple Judaism and the similarities and differences such Jewish thought has with the New Testament. Helyer also explains the theological development of various key terms as he goes along. He is abreast of the points of controversy, and he navigates them with care.

In his section on the Gospels, I found his discussion of the Kingdom extremely helpful, especially with regard to working out how the Testaments are unified. He compares the different phrases “kingdom of God” , “kingdom of Heaven” , etc. and convincingly demonstrates they are synonymous. The kingdom is explained in terms of inaugurated eschatology, and Jesus’ use of the kingdom is shown as both similar and different from the Judaism of his day.

Helyer’s discussion of Paul begins by explaining that we only have insights into Pauline theology extracted from his overall thought. Paul’s letters are occasional documents, addressed to a specific church in a specific situation. After discussing the question of a center of Pauline theology, he handles the matter of justification and the new Pauline perspective quite well. He is careful to appreciate the new insights into Pauline thought, yet with his familiarity with 2nd temple Judaism he explains why he thinks the NPP goes to far in overturning Reformation thought. His discussion of Paul’s view of the Law was masterful, even though he took just a couple short pages to survey Paul’s view of the relationship of the believer and the law of Moses. He explains that while Jews are “under the law” , the Christian is “not under law” . The law has run its course in redemptive history. The Spirit, now, is the “moral governor of the Christian life” . “For Paul, the new covenant operates under a new law, the law of Christ, the law of love, which, while embodying underlying moral principles of the old Mosaic legislation, should not be strictly identified with it.” (pg. 266-268).

In detailing John’s portrayal of Christ’s person and work, Helyer takes pains to explain John is countering a proto-Gnostic error. There is a polemical thrust behind John’s presentation of Christ. On the question of John’s use of the term “Logos” , Helyer explains that the term has as much of an OT and 2nd temple Judaistic background as it has roots in Greek thought. In examining John’s writings, the emphasis on eschatology goes up a notch, of course. Yet an already, but not yet view of the kingdom is still inherent in John’s thought. Helyer’s treatment of Revelation was excellent. I especially liked his chiastic outline of the book (from pg. 353):

    A.  The Inaugural Vision: The Risen and Reigning Christ (ch. 1)
        B.  Messages to the Seven Churches: The Church Militant (chs. 2-3): What is the
          present prospect and promise for the church?
            C.  Vision of the Throne Room (chs. 4-5): Who is in charge?
                D.  Visions of the War for the Throne (chs. 6-16): The Wrath of the Lamb
                    1.  Seven Seals
                    2.  Seven Trumpets
                    3.  Seven Bowls
            C’.  Vision of Babylon the Great (chs. 17-18): Who will lose charge?
        B’.  Vision of the King and His Kingdom: The Church Triumphant (chs. 19-21):
          What is the future prospect and fulfillment for the church?
    A’.  The Final Vision: The Returning and Rewarding Christ (ch. 22)

His discussion of Rev. 20, also almost pushed me back into historic premillennialism. His exegetical treatment was clear and forceful. It forces me to go back and study that passage again in more depth.

At the end of the book, Helyer ties up the various strands of theology that Jesus (the Synoptics), John and Paul have been developing. Within the overarching and unifying theme of the Kingdom, Helyer finds a great degree of unity in this NT witness. Helyer is right to conclude by the end of his book that “enough… has been said to counteract the lopsided insistence that diversity and contradiction drown out any meaningful sense of unity and harmony.”

After sitting through Helyer’s “class” , I have a greater understanding of NT theology, and biblical theology in general. If you pick up the book, you will be glad you entered his course as well.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from IVP.

“Jesus 365, A Devotional” compiled by Ed Stewart

~ Bob Hayton ~ 4 Comments

In the second century after Christ, the Diatessaron was a popular Christian book which took the four Gospels and combined them into one single story of Christ. This year, I’ve been reading a fascinating devotional book based on the same principle, Jesus 365, A Devotional: Experiencing the Four Gospels as One Single Story compiled by Ed Stewart (Harvest House). If you’ve been a Christian long enough, you’ve probably seen a Harmony of the Gospels. This book, takes that idea of a harmony to another level. The four Gospel accounts are carefully blended into one continuous narrative.

The book is a daily devotional, with 365 separate readings, each with a memorable or devotional quote at the bottom of the page. Each day’s reading also includes the Biblical references which are used for that selection. Sprinkled throughout the book are occasional explanations of the editorial decisions made regarding the chronology of this harmony as well as brief descriptions of Jewish feasts, tax collectors and other details about the life and times of Jesus.

The book advocates a unique position on the length of Christ’s ministry, opting for a four year ministry rather than the traditional three year view. A detailed defense of a four year ministry is included in the book.

Each day’s reading is given a number rather than a date. This makes it easy to just read through as a story rather than only one page a day, like a typical devotional. When reading more than a page at the time, I find myself skipping the devotional thoughts to pay attention more to the Biblical accounts of Christ.

This book certainly shouldn’t replace a careful reading of each of the four Gospels. God gave us four accounts of Christ, not one. However, there is still much devotional benefit in reading the full story together in one book. The early Christians prized their Diatessaron, and you will prize this book too. It may open your eyes to a clearer view of Jesus’ glory.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is still available for purchase at Amazon.com.

“101 Portraits of Jesus in the Hebrew Scriptures” by Bob Beasley

~ Bob Hayton

Author: Bob Beasley
Publisher: Living Stone Books
Format: Softcover
Pages: 208
ISBN: 9780979973147
Stars: 3 of 5

Many Christians are bewildered by the Old Testament. They start reading in Genesis and give up by the time Leviticus comes around. They remember bits and pieces of a smattering of OT Bible stories: David and Goliath, the Red Sea, Daniel and the lion’s den, etc. But the Old Testament (except for Psalms and Proverbs) remains generally obscure and mysterious to many.

For those who have discovered the many connections between the Old Testament and Jesus Christ, this is quite sad. Recognizing how Jesus fulfills the types of the Old Testament truly makes the Bible come alive. Nothing is so spiritually impacting as finding Christ in the Old Testament, and being moved by the picture of our God so beautifully illustrated by His works with the Israelites.

Bob Beasley is eager for the average Christian to become familiar with the many portraits of Jesus in the Hebrew Old Testament. In his book 101 Portraits of Jesus in the Hebrew Scriptures, he marches through the Old Testament highlighting many of the clearest pictures of Jesus found there. He uses promise/fulfillment and type/anti-type models as he explains the significance of the OT’s witness to Christ.

Beasley explains:
…Jesus does not jump into the pages of history as a little child in a stable in Bethlehem. His story begins much further back in history than that…. all history is His Story. Jesus is the Creator God, the promised Redeemer, the great Prophet, Priest, and King of the Hebrew Scriptures. He is Yahweh, Jehovah””the great I AM””of the burning bush. He is Immanuel — God with us!

The book deals with 101 such places in the Old Testament. Each is given just two pages of space, which is why no passage is really covered in too much depth. The result is a good introduction to the Old Testament witness to Christ, most helpful for the new Christian who may be inexperienced with the Old Testament.

Beasley will give one an eye for finding Christ all throughout the Old Testament. The book’s emphasis on the unity of the Bible and the person and work of Jesus Christ make it especially good. Anyone interested in learning more about the harmony of the Bible and how the OT speaks of Jesus Christ, should certainly consider this book. With its simple layout, 101 Portraits makes for a great devotional book. Each portrait of Christ can be considered slowly and provide meat for one’s soul.

Disclaimer: this book was provided by the author for review. The reviewer was under no obligation to provide a positive review.

This book is still available for purchase at Amazon.com.

The Gospel’s Work in Believers, Conclusion

~ fundyreformed ~ 1 Comment

Continued from part 2.

We have seen that the Gospel has many purposes for believers beyond initial conversion. It is as much for believers as unbelievers. I’d like to start this final post by quoting Tim Keller once more at some length. (I should mention that the quotes from Keller in this series come from this online article.)

…the gospel is not just for non-Christians, but also for Christians. This means the gospel is not just the A-B-C’s but the A to Z of the Christian life. It is not accurate to think “the gospel” is what saves non-Christians, and then, what matures Christians is trying hard to live according to Biblical principles. It is more accurate to say that we are saved by believing the gospel, and then we are transformed in every part of our mind, heart, and life by believing the gospel more and more deeply as our life goes on.

If we think of the gospel as only pardon or forgiveness of sins, we will trust in God for our past salvation, but will trust in our own present strivings and attainments for our present relationship with God…  the entire Christian life is a life lived (in a continual present progressive) by faith in the Son of God, who loved me and gave himself for me. (Gal. 2:20) …we must continually remind ourselves of our status as legally righteous, adopted children of God.

Applying the Gospel to Yourself

It’s time to get more practical, how can we live in light of the Gospel? How can we apply this Gospel-power, that is at work in us believers, to our lives?

1. Live in the light of what is supremely true.

The only remedy for sin is Christ. We are accepted by God because of His sacrifice. This world is passing away while God’s promises offer hope for eternal life.   The sin we so enjoy offers a false pleasure which offends our God and injures us. Even though we can’t see it, God’s word and the glorious city of Heaven, the New Jerusalem, is more true than the reality we endure each day. We need to live as if we really are citizens of a Heavenly country.

For this point, I like to think of Abraham as described in Hebrews 11. He was living for a heavenly city, which He didn’t physically see. He was living in light of a glorious inheritance which he only could hope for, not truly experience in this life. He is our pattern, we are citizens of a Heavenly Kingdom on a pilgrimage through this life. We need to live in light of what is supremely true.

2. Become what you are.

John Piper explains this point well (in When I Don’t Desire God: How to Fight for Joy):

One of the ways the Bible talks about our action in relation to our standing in Christ is to command us to become what we are. For example, using Old Testament ceremonial language Paul says, “Cleanse out the old leaven that you may be a new lump, as you really are unleavened” (1 Cor. 5:7). In other words, become what you are. You are unleavened (sinless in Christ); therefore become unleavened (sinless in practice). You have already died with Christ (Rom. 6:5-6); therefore “consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). You have already been made alive together with Christ (Eph. 2:5); therefore, “seek the things that are above” (Col. 3:1). You are already holy in Christ (Col. 3:12); therefore “be holy in all your conduct” (1 Pet. 1:15). You already are the light of the world in Christ (Matt. 5:14); therefore, “let your light shine” (Matt. 5:16).

3. Keep your Indicatives and Imperatives straight.

This is basically a reiteration of the point above. You’ll have to forgive me but I get excited about this: something about saying indicative and imperative together so appeals to the intellectual in me!… The indicative is the statement about what you are in Christ, the imperative is the commands for what we should do. To put it another way: Indicative is Be, and Imperative is Do. In the New Testament, every Do is firmly rooted in a Be. Ephesians and Romans split nicely into two sections Eph 1-3 builds the basis for the commands in 4-6. Romans 1-11 builds the gospel basis for the commands in 12-16. Other books, like 1 Peter, intersperse commands and statements together. Titus 2 illustrates this well, the commands for how to live in vs. 1-10 are connected to the Gospel reality in vs. 11-14 by the word “for” (gar). Because we’ve been forgiven and given the Spirit, we will want to obey God’s commands, not to gain favor with Him, but because He has so blessed us.

4. Preach the Gospel to yourself.

Perhaps the best way to let the Gospel impact you day to day is to constantly remind yourself of the truth of the Gospel. I have a lot of quotes on this point, but they have really helped me and perhaps we can share with one another how to practically live out this point better.

D. Martin Lloyd Jones used to use the phrase “preach the gospel to yourself” often. Piper gives a few insightful quotes from Jones’ most famous book Spiritual Depression: Its Causes and Cures. Jones is commenting on Ps. 42:5: “Why art you cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance” (KJV).

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take these thoughts that come to you the moment you wake up in the morning. You have not originated them but they are talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment, I will speak to you. The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself…. You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: “Hope thou in God” instead of muttering in this depressed, unhappy way, and then you must go on to remind yourself of God, Who God is, and what God has done, and what God has pledged Himself to do. Then having done, that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: “I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God.”

We need to encourage our own self to believe the Gospel on a daily basis. Jerry Bridges has much to say on this topic. From The Discipline of Grace:

…preaching the gospel to ourselves every day reminds us that we are indeed sinners in need of God’s grace….It helps us to consciously renounce any confidence in our own goodness as a means of meriting God’s blessing on our lives. Perhaps more importantly, though, preaching the gospel to ourselves every day gives us hope, joy, and courage. The good news that our sins are forgiven because of Christ’s death fills our hearts with joy, gives us courage to face the day, and offers us hope that God’s favor will rest upon us, not because we are good, but because we are in Christ.

These three posts have now come to an end, but life goes on and our need for the Gospel’s power will always remain. I pray we all are encouraged and spurred on to let the Gospel transform us. How are you doing that now? And does anything in these posts ring true for you? Please continue the conversation in the comments.