On the Eve of Roe v. Wade’s 40th Anniversary: Black Genocide

BlackGenocide.orgThis is one of the rare times that Dr. Martin Luther King Jr. Day comes so close to the anniversary of Roe v. Wade (Jan. 22). The Desiring God Blog shares a post today entitled “MLK’s Dream and the Nightmare of Black Genocide.” In that post the following points are raised:

One in four African Americans conceived in the last forty years have been cut down by the “black genocide” of legal abortion.

A decade ago [Clenard] Childress founded a website by and for African Americans (blackgenocide.org) “to expose the disproportionate amount of Black babies destroyed by the abortion industry. For every two African American women that get pregnant, one will choose to abort.”

The site laments that “a Black baby is 5 times more likely to be killed in the womb than a White Baby.” Childress says, “The most dangerous place for an African American to be is in the womb of their African American mother.”

For Childress and a growing number, the point is clear: Abortion in America is a race issue….

Again, roughly one in four African Americans, who otherwise might be alive today, have been consumed in the holocaust of legal abortion. Because of the disproportionate number of Blacks who have been aborted, it’s difficult not to make the connection between King’s dream and the nightmare of abortion, and ask, Have not the last 40 years of Roe significantly undermined the cause that King so tirelessly gave himself to until 1968?

…As one Black man says in the 3801 Lancaster documentary, “Everything that was ever gained during the Civil Rights Movement is worth nothing to a dead Black child,” and as one Black woman proclaims, “Make no mistake, abortion is a civil rights issue.”

The article goes on to quote Dr. King’s niece on the severity of this problem, I encourage you to read the whole post by David Mathis on this MLK Day.

Let me be clear, I believe as Christians we should be concerned for both the rights of the black man and the unborn child. I am ashamed of how white America, and specifically white Christian America treated the blacks for so long. I uphold Dr. Martin Luther King Jr. as a true hero – standing up for the rights of his people and advocating non-violent tactics. He is a gift to our country and we should be proud to celebrate today in his honor. But I also believe we cannot be silent when it comes to abortion. Innocent lives are lost every day and all of us grow calloused by the frequency of the slaughter and blinded by the sanitary-ness of it all. Out of sight, out of mind, I guess.

But when you see abortion as a civil rights issue, that the very structures which encourage and support abortion are heavily stacked in the favor of doing away with a 25% or more of unborn black children – then abortion should be come even more sinister. Add to this the fact that in other cultures around the world, girls are systematically aborted through fetal selection and the travesty becomes even more alarming.

May we pray today for our country to stop its schizophrenic attitude toward abortion. America is at the forefront of a revolution to protect life and extend it through a variety of avenues: social, scientific, medical, economic, political and militarily. America sacrifices and moves mountains just to save one trapped miner or rescue a displaced people group. Shouldn’t we be equally concerned with the rights of the unborn who are falling so quickly all around us?

Jonathan Edwards on the Problem of Evil

With the recent tragedy at Newtown Connecticut, the problem of evil is on everyone’s mind. How could such an evil act be perpetrated? How could God allow such evil? Would a loving God really allow the deaths of 20 innocent children?

Tragedies like this, and the questions it raises, lead meany people to blame God. Others point to this problem as evidence that a true God does not exist. Or they reshape their thoughts about God. He is nice and helpful and all, but limited. Like an old grandfather, he is saddened by our losses and didn’t want this to happen. He was just unable to prevent it – or worse, he didn’t see it coming.

In contrast to such man-centered thoughts, the Scripture’s teaching on evil and suffering is that God permits it, and works behind it, to accomplish His purposes. For those who love God and believe in Him (the elect), God works everything together for their good (Rom. 8:28). And ultimately, God “works all things according to the counsel of his will” (Eph. 1:11). God “does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?'” (Dan. 4:35). He “has made everything for its purpose, even the wicked for the day of trouble” (Prov. 16:4). And Amos 3:6 declares soberingly, “Does disaster come to a city, unless the LORD has done it?”

If God is truly sovereign, then, why did He choose to allow such sin and suffering in this world? Theologians refer to this as “the problem of evil.” Why does evil exist, in such poignant and powerful measure as displayed so chillingly just this last week? This question is not merely for theists. What explanation can atheists give to this puzzling question? They would have to explain how evil, as a category, can exist without a holy God. If there is no God, than who’s to say what evil is?

Ultimately, Jonathan Edwards has perhaps the clearest answer that I have found. I delve into his thought a bit in this article, but here I want to share a quote I recently included in my SS class this past Sunday. May it help clarify your thinking on this point, and see how truly great and glorious God really is.

God’s awful majesty, his authority and dreadful greatness, justice, and holiness… would not shine forth as the [other parts of divine glory] do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all… There would be no manifestation of God’s grace or true goodness, if there was no sin to be pardoned, no misery to be saved from. No matter how much happiness he might bestow, his goodness would not be nearly as highly prized and admired…. and the sense of his goodness heightened. So evil is necessary if the glory of God is to be perfectly and completely displayed

[quoted in Chosen for Life by Sam Storms (Crossway, 2007), pg. 186-187]

As a follow up to this thought, here are some earlier articles of mine along these same lines.