Tag: lost

Lost in a Good Footnote: The Final Number of the Saved

~ Bob Hayton ~ 2 Comments

Have you ever read something in a footnote that was just too good to leave there? If you are like me, you can get “lost in a good footnote.” This post focuses on another great footnote.

Conservative evangelicals share the traditional position of the Church down through the centuries with respect to a literal Hell. Universalism (the belief that all people will be eventually be saved) has had its proponents but has always been a minority position in the Church. The Bible teaches that there is a literal Hell where the unbelieving will endure conscious torment in punishment for their sins. Such torment is never-ending (Matt. 25:46; Mk. 9:43,48; 2 Thess. 1:8-9). While we don’t know exactly what Hell will be like, the pictures painted in Scripture aren’t pretty. And there is little basis for the annihilationist position either (the belief that the lost will have their existence mercifully ended rather than suffer continually). Jesus spoke more of Hell than of Heaven, and evangelicals traditionally have included a warning of Hell along with their appeals to believe in the gospel.

The idea of eternal torment is hard to stomach in our contemporary world, and it seems unjust by human standards. This makes the doctrine of Hell something that believers have always grappled with. Alongside a belief in Hell stands the assumption that the Bible also teaches that the majority of humanity will end up there. Such a belief is widespread in Christian circles, and many former Evangelicals condemn Christianity for it. They rejoice in denouncing as harmful a religion they see as teaching that a spiteful God gleefully consigns most of humanity to Hell.

But does the Bible explicitly teach that most of humanity will ultimately miss out on salvation and an eternity with God in heaven? Many Christians will point to the Sermon on the Mount and Jesus’ explanation that a wide road goes to destruction with many are on that road; but a narrow road leads to life and few are the ones who find it (Matt. 7:13-14). To this is added the common experience of the Church over the years as being a “remnant” and a marginalized slice of society.

Here is where the footnote I mentioned comes in. In William Boekestein’s new book The Future of Everything: Essential Truths about the End Times (Reformation Heritage Books, 2019), we find the following in his chapter on Hell:

Other Reformed theologians have been even more optimistic: on the basis of God’s electing grace, “we have reason to believe…that the number of the finally lost in comparison with the whole number of the saved will be very inconsiderable. Our blessed Lord, when surrounded by the innumerable company of the redeemed, will be hailed as the…Savior of Men, as the Lamb that bore the sins of the world.”17 “In the lack of people is the downfall of a prince” (Prov. 14:28). Will God have such a problem? Will He not be honored by a multitude?

…The diverse and often unexpected ways God has fulfilled past promises “should render us modest in our interpretation of those predictions which remain to be accomplished; satisfied that what we know not now we shall know hereafter.”18
(p. 93-94, bold emphasis added)

This hints that it is possible that more than just a few will be saved. I was interested in hearing more and found the following footnote quite instructive:

17 [Charles] Hodge, Systematic Theology, 3:879–80. B. B. Warfield also affirms that “the number of the saved shall in the end be not small but large, and not merely absolutely but comparatively large; …to speak plainly, it shall embrace the immensely greater part of the human race.” “Are They Few that Be Saved?” in Biblical and Theological Studies, ed. Samuel G. Craig (Philadelphia: Presbyterian and Reformed, 1968), 349. In this essay Warfield argues that the texts (e.g., Matt. 7:13–14) frequently adduced to sustain the argument that the total number elected are few, in fact merely reflect the situation of pervasive unbelief current in Jesus’s day. Most pointedly, they urge the hearers not to prognosticate about the proportion of the elect but that “salvation is difficult and that it is our duty to address ourselves to obtaining it with diligence and earnest effort.” He adds, “We can never learn” from these texts “how many are saved” (338). On a related text, Matthew 22:14, Calvin recognizes that while the apparent ratio of saved to unsaved persons varies throughout the ages, Jesus’s words, “For many are called, but few are chosen” ought not prompt us to “enter… into the question about the eternal election of God.” Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke (Grand Rapids: Baker, 1989), 2:175.
18 Hodge, Systematic Theology, 3:850–51.
(pg. 94, bold emphasis added)

I then found that the essay from B.B. Warfield is available online. It is a relatively quick read, you can find it here: Are They Few That Be Saved?

Warfield gives a treatment of the three passages most often claimed to support the idea that few are saved: Luke 13:23, Matthew 7:13, and Matthew 22:14. His treatment of Luke 13:23 and its immediate context is quite convincing, and serves to provide the background for his treatment of the other passages. His case is bolstered by appeal to others who agree with his position. His main point in the essay is to point out how weak the basis is for the doctrine that only few will be saved. Such a position “crumbles when subjected to scrutiny” (p. 10).

While Warfield does not make a case for why we should believe that the majority of mankind will be saved, he does offer some brief thoughts: “Christ must reign until He shall have put all His enemies under His feet—by which assuredly spiritual, not physical, conquest is intimated” and Christ came “to save the world [and] nothing less than the world shall be saved by Him” (p. 10). Earlier in the essay he does look to the Kingdom parables of the mustard seed and the leaven as pointing toward a world-wide conquest of the Gospel as well.

Now this doesn’t answer all our questions around Hell, but it does underscore that the question about how many shall be saved has not been explicitly addressed in Scripture. We can trust in God, whose wisdom is exceedingly above our own. He will right all wrongs and settle all scores – and we can trust in His goodness and kindness.

You can read my review of Boekestein’s book here.

UPDATE: The Gospel Coalition just published an article today (3/13) by William Boekestein on this very subject: Are Only Few People Saved? This is an expanded treatment of the topic I bumped into while reading his footnote. Go read his whole post!

“A Draw of Kings (The Staff and the Sword #3)” by Patrick W. Carr

~ Bob Hayton

A Draw of Kings by Patrick W. CarrBook Details:
  • Author: Patrick W. Carr
  • Category: Fantasy Fiction
  • Book Publisher: Bethany House (2014)
  • Page Count: 212
  • Format: softcover
  • ISBN: 9780764210457
  • List Price: $14.99
  • Rating: Must Read

Review:
If you are looking for a thrilling adventure, something comparable to Tolkien’s MiddleEarth, or Lewis’s Narnia, look no further than the kingdom of Illustra and Patrick W. Carr’s “The Staff and the Sword” series. A Draw of Kings is third and final installment of this series and is satisfying in every way.

The setting of this tale is a medieval kingdom where the crown and the church hold sway over the lives of its people. But mythic tales of antediluvian monsters turn into stark reality as evil threatens to overtake the good kingdom of Illustra. The hero of the books is an unassuming misfit, Errol Stone, who rises from a lowlife drunken teenager to become a true hero of the land. He learns he is a reader, one who can cast lots in wood or stone. But he isn’t just any reader, he is a special omne and can read any other reader’s lot.

In A Draw of Kings, Errol faces his destiny, throwing himself into the desperate quest for some boon to save the land from sure defeat. No one knows who will be the next king, and every attempt to find out by casting lots ends in bewilderment. Without a king they are surely doomed. Their God’s blessing depends on the barrier made with blood, and that barrier is weakening. Stone must rescue a lost treasure and restore it to the kingdom. Then he must look his love in the eye and forsake her to save the realm. Will he have courage? Is his destiny to die? Will Illustra be spared a cruel demise? These questions are answered in a compelling way in the thrilling conclusion to this saga.

The books in this series are superbly written, the tale is engrossing. This is a page turner with a surprising amount of depth. It isn’t a direct allegory like at times the Chronicles of Narnia seem to be. Nor does it have its own language and ethos completely, as does The Lord of the Rings. But this series is in the same vein. Carr crafts a Christian world, with a sacred history, and a classic good versus evil fight. The hero must sacrifice his own desires and beyond this there are even more parallels with Christian themes. A doctrine and tradition-oriented church cannot accept the religion of the mystics and their faith in the Spirit of God, and an ancient book of the sacred history of Illustra has been lost. Sound familiar? I appreciate though, that the book never comes off as a direct allegory and doesn’t preach a moral or lesson to learn. It is a story first and foremost.

I would compare the power and beauty of the story to the Sword of Shanarra series by Terry Brooks, or any of several series written by Stephen R. Lawhead – both favorite authors of mine. Patrick W. Carr joins them as this is the best fantasy series I have read in years.

If you are looking for some new fiction to add to your shelf, this is the series for you. Preview the first 40 pages of this book, or pick up the first book in the series on Kindle for free (for a limited time). And be sure to enter a contest (US/CA only) to win one of two free sets of all three books in the series.

About the Author:
Patrick Carr was born on an Air Force base in West Germany at the height of the cold war. He has been told this was not his fault. As an Air Force brat, he experienced a change in locale every three years until his father retired to Tennessee. Patrick saw more of the world on his own through a varied and somewhat eclectic education and work history. He graduated from Georgia Tech in 1984 and has worked as a draftsman at a nuclear plant, did design work for the Air Force, worked for a printing company, and consulted as an engineer. Patrick’s day gig for the last five years has been teaching high school math in Nashville, TN. He currently makes his home in Nashville with his wonderfully patient wife, Mary, and four sons he thinks are amazing: Patrick, Connor, Daniel, and Ethan. Sometime in the future he would like to be a jazz pianist. Patrick thinks writing about himself in the third person is kind of weird.

Where to Buy:
  • Amazon
  • ChristianBook.com
  • direct from Bethany House

Disclaimer:
This book was provided by Bethany House via Chapter-by-Chapter.com. The reviewer was under no obligation to offer a positive review.

“Discovering the City of Sodom” by Steven Collins and Latayne Scott

~ Bob Hayton ~ 2 Comments

Discovering the City of Sodom by Steven Collins and Latayne ScottBook Details:
  • Authors: Steven Collins and Latayne Scott
  • Category: Biblical Archeology
  • Book Publisher: Howard Books (2013)
  • Format: audiobook
  • Page Count: 352
  • Audio Length: 9.2 hours
  • Audio Publisher: Mission Audio / Christian Audio
  • Read by: Sean Runnette
  • ISBN#: 9781610457057
  • List Price: $24.98
  • Rating: Must Read

Review:
Any book with the title Discovering the City of Sodom: The Fascinating, True Account of the Discovery of the Old Testament’s Most Infamous City promises to be a sensational read. But a book about discovering the biblical city of Sodom must surely be just another crackpot’s wild theory, right? Wrong. Dr. Steven Collins is a veteran archaeologist and he has plenty to say against the crackpots and misguided adventurers whose escapades in the Middle East pose as archaeological discoveries. And while his claim that Sodom has been found is controversial, he does his best not to be overly sensational and claim more than the evidence warrants. Collins is not without his skeptics, but the case he builds, I believe, is painstakingly thorough, and in the end convincing.

I listened to an audio version of this book, read by Sean Runnette, available at ChristianAudio.com. And even without pictures and maps, I was enthralled by the tale. Collins, with the help of co-writer Latayne Scott, a professional writer, uses a variety of literary techniques to make a nearly decade-long project of digging holes in the sand sound interesting and engaging. He walks us through a day in a typical dig, describing the personality types and theological motives (or lack thereof) that people bring to such an undertaking. He uses flashback and personal anecdote, and then puts on his teacher’s hat as he assembles facts about archaeology, dating, and the history of the Levant (the archaeological term for Palestine).

I was struck by Collins’ faith, and how he is unashamed to use the Bible as a source alongside other ancient Near Eastern texts, in his scientific method. And with the Bible being the sole historical record of the city of Sodom, Collins surveys in detail the various aspects of the Biblical record and applies that to his research. His attention to the text with its many geographical details, ultimately is what convinces me that Tall el Hammam in modern-day Jordan, is the site of the biblical Sodom.

Collins makes a convincing argument that Sodom and its sister city Gomorrah was located on the Kikkar, a plain near the Jordan river just to the north of the Dead Sea. And while he doesn’t find mysterious sulfur balls of the kind that lead to wild tales of supposed discovery, he does find an area bereft of any human civilization for 700 years after a sudden fiery end to what was a prominent culture.

There are problems and puzzling sides to his story, however. He defends a date which will not fit with an early date for the Exodus. Anyone familiar with OT evangelical theology should know that the question of dating the Exodus is not as simple as it may seem. Collins dates the fall of Sodom to around 1650 B.C. Now with some work, his date could fit with a late date for the Exodus, as accepted by many scholars. However his own advocacy of a middle date for the Exodus, based on historical synchronisms with the text makes the problem even thornier for Collins himself. In the context of his grappling with the chronology of his finds, he makes what I believe is an important observation. And in this particular case, I believe he may well be right.

Geography trumps chronology when you’re dealing with the ancient Near East and the Bible. That’s because there are a lot of variations in Near Eastern chronologies–with high, middle, and low versions that can vary thirty to fifty years at given points…. By comparison, geography is quite static. With few exceptions, it doesn’t move around…. Again, we begin with the text, and that’s how, using all the geographical markers in the story of Abraham, you invariably find Sodom located in the Kikkar of the Jordan, because that’s what Abraham and Lot saw when they were dividing the land between them. (pg. 130)

He goes on to argue for honorific or symbolic numbers when it comes to the age of the patriarchs, but he also presents alternative views which could reconcile the dating with his find. He argues in the end that we cannot take the Bible “only literally” but must read it “authentically.”

Whether one agrees with his take on biblical chronology or not, you will have to grapple with the impressive geographical evidence that Collins marshals from the text. It is clear that he respects and listens to the Bible’s text, and this very fact makes him a target of liberal scholars for his audacity to believe the Bible’s record could be true. By the end of the book it is clear that Collins isn’t out to make friends but to pursue the truth, and he believes his work has provided concrete evidence bolstering the belief that the Bible’s account of the destruction of Sodom is grounded in historical truth.

Collins explains why others have not looked for Sodom in this locale. It is chiefly due to theories that Sodom was under the Dead Sea or to be found on its southern shores. Ultimately these theories were based less on evidence than on unsubstantiated educated guesses from earlier and still renowned biblical archaeologists. Further data has contradicted the assumption that Sodom was in the barren wasteland of the southern Dead Sea – which was never (during the time of the Biblical Sodom) an Edenic paradise that was to woo Lot to pitch his tent there. And the fact that the Dead Sea is at its lowest depth in the last four thousand years, argues against the idea that the cities are to be found in its depths.

The book ends with the most exciting find of all: pottery shards that are superheated to glass on one side, yet are perfectly normal pottery on the other. The conclusion of experts is that the shards were super heated and then cooled far too rapidly than would be expected by any typical human furnace or heating method known in ancient times. Extensive, independent research compares this to molten sand left over after nuclear experiments and the green glass found in the desert at times due to meteoric events. The best physical explanation is a meteor that burned up in the atmosphere leaving no crater, but still sending a fireball to earth (as in a documented case in Sieberia in the early 1900s). This may very well be concrete proof that the story of Sodom’s fiery demise as recounted in the Bible is true.

Collins hesitates to say more than what science can affirm, but he holds the biblical record to be true by faith. Along the way he presents an excellent example of how to hold true to Scripture and yet still seek to pursue a path of valid scientific inquiry.

The book reads well–mystery and history interwoven with the science of archaeology. It will interest amateur archaeologists and bible geeks, as well as history buffs. It can be understood by high schoolers as well and may spark an interest in biblical archaeology in younger readers.

The audio quality on the ChristianAudio.com recording was superb. Downloading the book in any format is a breeze. And the narrator does an excellent job keeping the story fresh and alive, rather than dull and boring. And kudos to him for pronouncing all the difficult words with ease. A simple search at Amazon will supply many of the charts and maps that are missing in the audio book experience. I am sure you’ll find the audio book as much fun as the hardback version. Of course, like me, you may be enticed to purchase both versions after listening to the audio reading of the book.

Author Info:
Dr. Steven Collins is Executive Curator of the Museum of Archaeology and Biblical History, Dean of the College of Archaeology and Biblical History at Trinity Southwest University, and Visiting Professor of Archaeology at Veritas Evangelical Seminary.

Dr. Latayne C. Scott is the author of fourteen published books, including The Mormon Mirage.

Resources:
  • Dictionary entry on Sodom written by Dr. Collins
  • The Tall el Hammam excavation website

Where to Buy:
  • ChristianAudio.com
  • Amazon.com

Review:
Disclaimer: This book was provided by ChristianAudio.com. The reviewer was under no obligation to offer a positive review.

Sermon Download: The Parable of the Generous Father

~ Bob Hayton

I was blessed to be able to fill in for our pastor again this Sunday. This was my second “New Years” sermon (see this one from last year).

If you don’t have time to listen to the entire sermon (which is only around 35 minutes), please do look over my notes. I believe this message is really important as it reveals the heart of the Gospel – the Father’s generous love and amazing grace.

I didn’t depend exclusively on any one resource for my message, but I was influenced heavily by Tim Keller’s book The Prodigal God: Recovering the Heart of the Christian Faith. That book is a quick read and would make a great book to start 2013 out with. I highly recommend it. (You can pick up a copy inexpensively from Amazon, Christianbook.com, or Westminster Bookstore.)

Enjoy the sermon and if you have any feedback, please feel free to share a comment or contact me.

          Place: Beacon of Hope Church, St. Paul
          Date: December 30, 2012
          Title: The Parable of the Generous Father
          Text: Luke 15:1-3, 11-32
          Notes: Download PDF
          Audio Link: Listen online or download (right click the link and
          save it to your computer)

“The Gift: A Novel (Chiveis Trilogy, book 2)” by Bryan M. Litfin

~ Bob Hayton

Step forward several hundred years into a post-nuclear apocalypse future. Earth has lost most of her technology and a new feudal age is in full swing. In this world, the Christiani are hunted down and nearly exterminated, and even the very message of the New Testament has been lost and nearly forgotten.

This is the story that Bryan M. Litfin crafts for us in his “Chiveis Trilogy”. The Gift: A Novel, the second book in the series, follows Captain Teofil and Anastasia as they journey through new lands in search of the lost New Testament. Along the way, their adventures are many as they narrowly escape imprisonment, torture and death at every turn. The physical dangers aren’t the only obstacles in their quest, they battle temptation to fit in to the spirit of the world they inhabit, too.

The book comes off feeling a bit like a fantasy work, yet there are no fantastic characters. It’s actually more similar to a tale from a long lost medieval age, with the twist of people trying to search out the true meaning of Christianity. The character development is excellent even if the plot at times seems too good to be true. The quest to find the true nature of Christianity and to uncover the lost New Testament makes for a great story line, however. And the book moves along at a quick pace.

Without having read the first book, I was still able to enter the story easily: enough of the backstory was retold that I didn’t feel lost. This book also comes with 15 study questions in the back which would allow it to serve as a class assignment for a study of literature, or equally well as a discussion guide for talking over the story and the moral dilemmas which faced its characters with your teen-age children.

This story was both unique and well-written. And what is vital for a fictional tale, it was ultimately satisfying. Yet the book offered even more, it was a work about our Christian faith and the struggle to live it out faithfully in whatever age we find ourselves in. I recommend the book highly. It would make for great summer reading. I’ll be keeping my eye out for the conclusion of Litfin’s Chiveis Trilogy, too.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book from any of these fine retailers: Christianbook.com, Amazon.com, or direct from Crossway Books.