The Power of Contemplating the Resurrection

As we approach Easter, I dug out one of the only books I know that focuses almost exclusively on the Resurrection. Adrian Waronck, an influential evangelical blogger in the UK, is the author of the book Raised with Christ: How the Resurrection Changes Everything. If you’re looking for some devotional reading in the weeks leading up to Easter, you should pick this book up. (The Kindle edition is less than $9.)

I wanted to start thinking about the power of the Resurrection myself, and so I brought out this book. I stumbled over the section I’ve excerpted below and wanted to share it with you all this morning.

Don’t underestimate the potential that simply meditating on the fact that Jesus rose from the dead has to empower and transform us. I am not only speaking of the emotional outpouring that often accompanies such a revelation. I am talking about a deep impact on our soul that weans us from our sinful desires and thrills us with our Lord in all his glory.

If we only contemplate Jesus experiencing terrible suffering on the cross, there is a danger that we might even feel sorry for him. Jesus does not want our pity. He wants our worship, adoration, and celebration as the rightfully installed King of the universe! Contemplating the resurrection and glorification of Jesus helps us recognize him for who he really is. Whenever we seek his face, we see glimpses of his glory, and our transformation into his likeness continues….

While we are commanded to remember the sacrifice Jesus made for us on the cross, we are also called to gaze upon his glory, seek his face, and meditate on him. While on earth, the fullness of his glory was hidden. Now Jesus is reigning in majesty, and his full glory and beauty are once again on display. This is the accurate picture of Jesus, the Jesus of eternity, who briefly visited us and made the ultimate sacrifice for us and who is now seated at the right hand of God. (pg. 150-151)

Pick up a copy of this book at the following online retailers: Westminster Bookstore, Amazon, ChristianBook.com, Monergism Books, or direct from Crossway.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

Gregory Beale on the Temple, Living Water and the Holy Spirit in John’s Gospel

Yesterday I was reminded again of the connection between the “living water” that is referred to in John 4 and John 7 and the prophesied end-times Temple.  In the Gospel of John, Jesus is the Word who “became flesh and dwelt among us” (1:14).  “Dwelt” is literally “tabernacled” among us.  Jesus is the true Tabernacle.  Then in chapter 2, Jesus’ body is the true Temple (see 2:18-22).

Gregory Beale’s work on tracing out the Temple theme throughout Scripture highlights how John continues to allude to Jesus’ identity as the true Temple by means of the “living water” motif.  I’ll quote from two of Beale’s books here.  I’ve read the first one, and am currently reading through the second one.  After giving the quotes I’ll make a few more comments.  I think you’ll agree that this insight is profound and really quite helpful in seeing the significance of Jesus’ claims in John 4 and John 7.

Temple imagery may also be expressed when Jesus tells the Samaritan woman at Jacob’s well that he is the source of “living water” which will “spring up to eternal life” for those drinking from him (John 4:10-14).  Just as water had its source in the first sanctuary in Eden and flowed down and became a life-giving element, likewise Ezekiel, alluding to the Garden of Eden, prophesied that the same thing would be the case with the end-time temple to be built in this new Jerusalem (Ezek. 47:1-12): “Then he brought me back to the door of the house [the holy of holies]; and behold, water was flowing from under the threshold of the house toward the east” (v. 1); “so everything will live where the river goes” (v. 9b; so also v. 12).  Joel 3:18 (“a spring will go out from the house of the LORD”) and Zechariah 14:8 (“living waters will flow out of Jerusalem”) prophesy the same reality.  John’s Apocalypse sees the consummate future fulfillment of Ezekiel’s, Joel’s and Zechariah’s prophecies and restoration of an escalated Eden, in which “a river of the water of life, clear as crystal”, comes “from the throne of God and of the Lamb” (Rev. 22:1), who just a few verses earlier have been identified as the “sanctuary” (Rev. 21:22).

In light of this background and of the discussion so far about Jesus as the new temple in John’s Gospel, Jesus’ offer of “living water” to the Samaritan woman should be viewed as another reference to him being the beginning form of the true temple from which true life in God’s presence proceeds.  John 7:37-39 confirms this connection.  Teaching in the temple on the last day of the Feast of Tabernacles, Jesus says, “If any man is thirsty, let him come to Me and drink.  He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.’  But this He spoke of the Spirit, whom those who believed in Him were to receive, for the Spirit was not yet given, because Jesus was not yet glorified.”

In verse 38 Jesus alludes to the prophecy of water flowing from the temple in Ezekiel, Joel and Zechariah.  The “innermost being” from which “flow rivers of living water” is Jesus himself as the new “holy of holies” and not the one who believes in Jesus.  This is apparent, first, from recalling that the Old Testament prophecies identify the source of the water to be from the innermost part of the temple (i.e., the holy of holies) where Yahweh’s presence had dwelt in the past and would dwell again in the latter-day temple.  Jesus was that presence on earth.  Secondly, John 7:39 interprets the “living water” to be the Spirit poured out at Pentecost by Jesus himself to all those who would believe in him (see Acts 2:32-38).

[G.K. Beale, The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (Downers Grove, IL: IVP, 2004), pg. 196-197]

In his latest book, Beale develops this a bit further and shows how Jesus’ statement about true worship in John 4:21-24 also ties in with his “living water” discussion.

…Jesus is saying that the place for true worship now and in the future is no longer in one location, such as Jerusalem, but rather is extended.  But to where is it extended?  True worship is any place where the end-time Spirit is or where worship in the sphere of that Spirit takes place: the time has come and will continue when true worshipers will worship the Father in the sphere of the promised Spirit and end-time truth that has come in Christ (4:23; so also 4:24).  Thus, to worship “in spirit and truth” is not a reference to “truly sincere” worshipers or worshipers who are “sincere in their spirit about the truth” …but is a reference to the Spirit, who has come in fulfillment of OT promises….  Here God’s presence in Israel’s localized temple is viewed as foreshadowing God’s tabernacling presence in Jesus now and his people later, after his resurrection and the sending of the Spirit….

The notion in John 4:23-24 of the expanding geography of the place of the true temple and of true worship in the inaugurated new age is likely a continuation of the earlier narrative about the “living water” from Zech. 14 and is part of the anticipation of John 7:37-39, and thus its roots are in the idea of the expanding temple and its holiness prophesied in Zech. 14 and Ezek. 47, as well as elsewhere in the OT.  Specifically, God’s special revelatory presnece in the form of the Spirit will no longer be located in the holy of holies of Israel’s temple but instead will break out of its architectural shackeles in the eschaton and spread throughout the earth.  The true temple and true place of worship and true worshipers can be found wherever the extending form of God’s holy of holies presence in the Spirit goes and among whoever is included in its sphere.  Consequently, wherever a true believer is, there also is the Spirit, as John 7:37-39 affirms.

[G.K. Beale, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker, 2011), pg. 134-135]

Personally, seeing that Christ dwells in our hearts by faith, and we have the indwelling Spirit, I don’t see a problem with seeing the river of life flowing from the innermost being of believers – but ultimately the source is Jesus Christ.  Also, even if you don’t take “worship in the Spirit” as referring to the Holy Spirit, the ideas of the extension of the temple and that wherever true believers are there is true worship, still hold.  Also I should stress that Beale is not saying there is no future and greater fulfillment of these prophecies, but that Jesus’ coming has ushered in this age of the unfolding of the prophecy of all these end-times events.  The end-times Temple is in the process of being built and we believers are “living stones” being built on top of the Living Stone – the true Cornerstone – Jesus Christ (see 2 Pet. 2:4-5, 7).

I hope this adds to the richness of these passages for you.  It certainly does for me.  Seeing how these OT passages stand behind Jesus’ offer of living water and our experience of the Holy Spirit and the special presence of God in Christ — all this leads to greater worship and wonder and praise.  We should aim to keep our bodies holy and our churches (a corporate Temple) holy and we should realize how many spiritual blessings we truly have.

Furthermore, this river of life has trees on either side, according to Ezekiel, whose leaves are for the healing of the nations.  These trees do not wither – a direct allusion to Jeremiah 17:7-8 (and also to Psalm 1:2-3).  Our lives are to bring healing to the nations and to withstand the heat of the world and its troubles.  The Spirit cleanses and renews us and allows our lives to be a healing influence on this world as we live out and share the Gospel of Jesus Christ.

What about the Change?

I don’t post about songs as often as I used to around here. But today, driving in to work, this old song by Steven Curtis Chapman really struck me (as it has many times). This is a prayer that I have that my life wouldn’t just be about all the Christian knowledge I have and the Christian activities I do, but about the real change effected by God’s grace inside my heart.

Here’s a Youtube video clip with the song and some suggestive images for reflection. I didn’t create it and don’t necessarily endorse every message it sends, but the words of this song and the message effected by the pictures really is important. This isn’t just for Christian store junkies, either. Each subculture of Christianity is susceptible to their own version of the trinkets and kitsch that they substitute for real life change.

The lyrics to the first verse and chorus follow the video clip.

The Change

Well I got myself a T-shirt that says what I believe
I got letters on my bracelet to serve as my ID
I got the necklace and the key chain
And almost everything a good Christian needs, yeah
I got the little Bible magnets on my refrigerator door
And a welcome mat to bless you
before you walk across my floor
I got a Jesus bumper sticker
And the outline of a fish stuck on my car
And even though this stuff’s all well and good, yeah
I cannot help but ask myself …

What about the change
What about the difference
What about the grace
What about forgiveness
What about a life that’s showing
I’m undergoing the change, yeah
I’m undergoing the change

Quotes to Note 33: On Proverbs and Wise Science

A few months ago I thoroughly enjoyed reading through Old Testament Wisdom Literature: A Theological Introduction by Craig G. Bartholomew and Ryan P. O’Dowd (IVP, 2011). I found several memorable quotes and have highlighted a few already. The selection I’d like to share today focuses on abstract science over and against the everyday wisdom so memorably captured in proverbs.

Proverbs also encapsulate universal truths; “The fear of the LORD is the beginning of wisdom” is a great example. The difference between such universal truths and scientific abstractions is that they are in a memorable form, available to the ordinary person. Post-Enlightenment science replaces Plato’s philosopher kings with science kings, whereas in the Old Testament, wisdom is democratized and available to all who will attend to her voice. The pithy, poetic form of proverbs makes them memorable, and in cultures like Israel they enabled ordinary folk to store up a reservoir of wisdom to be called on in challenging situations.

This is not to deny for a moment the value of science but to insist that lived, everyday experience is primary and that wise science will deepen our experience of everyday life rather than distrusting it and providing in its place an abstract alternative, which is then declared to be the true truth about the world. As Wolterstorff rightly says of the “ontologist”:

Yet the task of the onotologist is not to postulate new and astonishing entities, not to take us aback with his surmises, not to reveal secrets never suspected. His task is to describe the rich reality in the midst of which we live and act, believe and disbelieve, hope and despair. If he is successful, and if we are at all perceptive, we will not find him describing a terrain which, by his description, is astonishingly different from that in which we thought we lived. We will find him describing that terrain which has all the features of the familiar. [Wolterstorff, On Universals: An Essay in Ontology (Chicago: University of Chicago Press, 1970), p. xiii. Italics added]

~from Old Testament Wisdom Literature: A Theological Introduction, pg. 282-283 [emphasis added]

You can read my review of this book here. Consider picking up a copy at any of these fine retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon.com or direct from IVP Academic.

Free Audiobook: “Trusting God” by Jerry Bridges

ChristianAudio.com has Jerry Bridges’ book Trusting God: Even When Life Hurts as a free download this month. Here is an excerpt from my review of this excellent book:

Most of the book explores God’s sovereignty since so many Christians today are unfamiliar with the term and the concept. Bridges carefully shows the extent of God’s control over this planet and each of our lives. If you are unfamiliar with the Bible’s witness to God’s sovereignty you will be amazed at the number of Bible verses and passages that are examined.

God’s rule over all things gives His children hope. God knows what He is doing, and this circumstance is not out of His control. Jerry Bridges explains, “There is no agonizing by God, no hoping He has made the right decision, no wondering what is really best for us. God makes no mistakes.” (pg. 126)

After exploring the three themes of God’s sovereignty, wisdom and love, Bridges deals with how we can apply these Bible truths to our lives. The author’s great confidence in God, by the end of the book, becomes infectious….

Bridges shares his heart in this book. It doesn’t appear to have been an easy one for him to write. You can tell he’s been through a lot personally and has shared the grief of many who have suffered even more. His personal accounts and illustrations add life to the book. His openness about his sin and failures to trust God is inspiring. He writes with an earnestness and confidence that can only be accompanied by prayers for those of us who would read this important book.

I encourage you to take advantage of this great deal and pick up the free audio download of Trusting God.