Tim Keller on Underadapting to Culture

Tim Keller is one of leading voices in church planting today. He has thought long and hard about how to do gospel ministry in today’s urban contexts, and is the pastor of Redeemer Presbyterian Church, a thriving ministry in the heart of New York City. Redeemer has helped mentor other church planters in New York and beyond through Redeemer City to City, a ministry which has helped launch over 200 churches in 35 global cities so far.

Keller’s latest book is Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Zondervan, 2012) which is a manual for how to think about doing church. His aim is to explain how “theological vision,” as distinct from doctrine or methodology, should drive how we bring the message of the gospel to the communities we are called to serve. Just from reading through the introductory chapter, I know I am going to want to read through this manual in depth—highlighter in hand. Keller uses diagrams and sidebars, and yes, even some footnotes, to present his information in an understandable format. And what he has to say is definitely worth hearing. He talks about the inevitability of contextualizing and chides preachers who don’t intentionally think through how their church must speak to the culture around them.

This post is not going to be a full review. I’ll save that for after I’ve had time to examine this work at length. Instead I want to focus in on an excerpt from the introduction on how the Church should adapt to culture. As a former independent fundamental Baptist (IFB), I read these words with great interest:

We will show [in this book] that to reach people we must appreciate and adapt to their culture, but we must also challenge and confront it. This is based on the biblical teaching that all cultures have God’s grace and natural revelation in them, yet they are also in rebellious idolatry. If we overadapt to a culture, we have accepted the culture’s idols. If, however, we underadapt to a culture, we may have turned our own culture into an idol, an absolute. If we underadapt to a culture, no one will be changed because no one will listen to us; we will be confusing, offensive, or simply unpersuasive. To the degree a ministry is overadapted or underadapted to a culture, it loses life-changing power. (pg. 24, emphasis added)

I think there is a wealth of wisdom in this brief except. I particularly appreciated the section that I bolded. This seems to be the case with most conservative IFB churches I know. By and large, the wider culture looks at them with bewilderment. Their version of Christianity—complete with Stoic worship, an archaic Bible and outdated fashion—is totally foreign to the average citizen in the community. And the churchly phrases and Christian lingo confuse the message even more.

In a later section in the book, Keller talks of Anglo Christians who are “often culturally clueless”:

They don’t see any part of how they express or live the gospel to be “Anglo”—it is just the way things are. They feel that any change in how they preach, worship, or minister is somehow a compromise of the gospel. In this they may be doing what Jesus warns against—elevating the “traditions of men” to the same level as biblical truth (Mark 7:8). This happens when one’s cultural approach to time or emotional expressiveness or way to communicate becomes enshrined as the Christian way to act and live. (pg. 96)

Keller goes on to discuss how our culture shapes our view of individualism and community. He also decries how church planters or missionaries tend to reproduce the cultural methodology of ministries that have impacted them.

If they have been moved by a ministry that has forty-five-minute verse-by-verse expository sermons, a particular kind of singing, or a specific order and length to the services, they reproduce it down to the smallest detail. Without realizing it, they become method driven and program driven rather than theologically driven. They are contextualizing their ministry expression to themselves, not to the people they want to reach. (pg. 97, emphasis added)

Keller’s point should not be ignored. While we must not overadapt to culture and compromise the gospel, we nevertheless have a responsibility to analyze the culture we find ourselves in and seek to communicate in such a way, that the offense that arises in response to our teaching, is an offense directed at the gospel itself, and not our own idiosyncrasies and cultural traditions.

I recommend that pastors and church leaders everywhere pick up a copy of this important book from Tim Keller. The book is carefully written and the principles are clearly explained. Even if you disagree with some of what he has to say, his book will provide an opportunity to systematically walk through all of the issues related to doing ministry in a given culture. If we recognize that some sort of “theological vision” exists and undergirds what we do, then focusing on what that vision is and how it is developed will have lasting impact in how we do church in the twenty-first century.

You can learn more about Center Church at Zondervan’s Engaging Church Blog this week or from CenterChurch.com. You can see a book excerpt or watch a video trailer at Westminster Bookstore’s product page. Pick up a copy of the book at any of the following retailers: Monergism Books, Westminster BookstoreChristianbook.com, Amazon, Barnes&Noble, or direct from Zondervan.

Disclaimer: This book was provided by Zondervan. I was under no obligation to offer a favorable review.

Bob’s Blog Finds: “Asking Jesus into Your Heart”, Preservation & More

In my blog finds I highlight some of the best articles I’ve found online recently. You can see all my blog finds in my sidebar, under the Bob’s Blog Finds & Bob’s on Twitter sections.

“Asking Jesus in Your Heart”

Brian McCrorie has an important post at Sharper Iron on the idea of leading children to “ask Jesus into their heart”. He rightly takes issue with this method and gives a good case why we should avoid this misleading terminology. The comments include some good discussion. I also have a few older posts in the same vein, which may prove useful as you think through this issue:

Preservation (of the Bible)

Aaron Blumer, the site manager of Sharper Iron, has a great post on the what and how of preservation. He examines the Bible passages that some use to say the Bible teaches every word of the Bible will be preserved in an available, single copy (think King James Bible). It is worth the read, and the comments are helpful as well.

David Brooks

I recently read a couple great columns by David Brooks, both for The New York Times. These are both worth the read (and they really aren’t that long).

“Deliberate Simplicity: How the Church Does More by Doing Less” by Dave Browning


The book is quite intriguing, with a catchy title: Deliberate Simplicity. A while back I heard about a church in Washington that had locations in several countries (and continents). At the time it seemed as if they all were piped in by video feed to one location. That impression led me to be quite skeptical, I must admit.

As I browsed through, and read much of the book, my interest was piqued. Christ the King Community Church aims to be deliberate about three emphases: worship, small groups, and outreach. More than that, they intentionally choose to not make anything else a priority. They encourage ministry to be initiated and fueled by individuals, but they shy away from packing the lives of their members chuck full of programs and church functions. Keeping the main thing, the main thing, this church movement has had a global impact.

With a criticism of the status quo, and an emphasis on new methods for church growth, it would be easy to write this off as another emergent church phenomenon. But upon reading the various emphases covered in Dave Browning’s book, I don’t think that’s a fair assessment. Some valid criticisms are raised against Christians isolating themselves in a counterculture of their choosing. Meanwhile the spotlight is shone on the importance of outreach. What’s more, they aim to spread not by building megachurches which attract seekers, but by focusing on small groups where people are encouraged to go out and find the lost. The worship services stress authentic, real worship, that doesn’t cater to the lost, but lovingly shares the truth with them. Their honest, passionate message is reaching thousands across our nation and around the world. For that reason alone, Browning’s book is worth a look.

I was able to ask Dave, the author and a founding pastor of CTK, a few questions about his book, and he was kind enough to answer them. This is my first time actually giving questions to an author, so I’m afraid my “interview” isn’t all that insightful. I do thank Dave Browning for being kind enough to reply. After you read the Q & A, I encourage you to check out the book for yourself, and consider picking up a copy.

Q: I like your focus on being deliberately simple in how we “do church”. Does your emphasis on a multi-site, and even multi-country model take away from that simplicity?

A: It has become harder for us as we have continued to expand. But that is not to say it can’t be done. It just may take more work and discipline. The two words through which we try to filter our organization are “virtuous” and “empowering.” Whatever we do we want it to be virtuous and empowering.

Q: Would you consider yourself a proponent of the Emergent church philosophy? Will the principles in your book help all kinds of churches, not primarily those more open to an Emergent church perspective?

A: I don’t consider myself Emergent, but I can’t say that I am an expert on that word either. What I have sensed about where I’m coming from, relative to other restless young leaders, is that my learning style has been action/reflection instead of reflection/action. We have gone out and done it first, and then tried to figure out how to describe it. That has been a pretty messy process, but rich in divine discovery. When the process is non-linear it sometimes defies the neat categories. In some ways, CTK is like a can on the shelf without a label on it. You have to open it up and look inside to figure out what it is. I kind of like that. I do think that there are applicable principles that can apply across the theological spectrum.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from Zondervan.