Musings of a Former Fundamentalist (IFB) Renewed by Reformed Theology
Thanks to Zondervan, I am hosting a book giveaway on my blog for one free copy of Half the Church: Recapturing God’s Global Vision for Women by Carolyn Custis James. Click here to read my review or check out the book trailer or the product page at Zondervan.com.
Details on the contest below.
Contest is now closed.
Congratulations to Andrew Smith, our random winner from the contest.
Many books are written to inform. Of those, several aim to change the reader’s opinion of the given topic. Only a few succeed in forcing the reader to rethink previous assumptions and actually see the world through an entirely new perspective. It takes a special talent to draw a reader out of their shell and get them to really engage with the vision the author is struggling to convey.
In Half the Church: Recapturing God’s Global Vision for Women, Carolyn Custis James gives us a book of this exceedingly rare kind. She has a burden to share and she draws the reader in and delivers her message well. Her book is a riveting account of the trials of women in today’s world and a passionate plea aimed primarily at women, to take up the call and make their lives count for the kingdom of God.
Carolyn Custis James builds a case on the creation story of man and women being joint image-bearers for God called to subdue His world. She approaches the text with insight from studying today’s patriarchal societies of the Middle East. Her insight into the first few chapters of Genesis, the tales of Ruth and Esther and to several stories in the New Testament is alone worth the price of getting this book. She brings a fresh perspective and makes these passages come alive, yet she is not offering an innovative rewrite that unfaithfully handles God’s Word.
This book awakened in me a new awareness of the horrible prejudice and persecution women around the world endure. In India, girls between 1 and 5 are twice as likely to die as boys. They die of neglect and deprivation — no one cares for girls. And if they do make it into the young teenage years, they are open to being trafficked as a way to get rid of them. The fathers make a little bit of money out of it and get rid of the disgrace that is their daughter. The girls are abused in horrific ways. Not just India, in China a father is quoted as saying, “We don’t have to have daughters anymore!” This is his exclamation upon learning of technology that enables sex-selective abortion.
With the backdrop of such a world-wide low view of women, the author approaches the state of women in today’s church. She argues that too often our message for women only applies if they have a husband and children, and if their husband is living (or hasn’t left them). We ignore other women, and more than 50% of women are not in this class. She doesn’t denigrate motherhood, but she challenges us to see that being a woman is so much more than just having a motherhood role.
She stops short of openly challenging a complementarian position. Her message actually is worth listening to, by people on all sides of that debate. There are plenty of ways women can be involved in church-based and other ministry and yet not transgress Scriptural prohibitions. James shows how the very word “helper” (in Hebrew it is ezer) from Gen. 2 which describes the women, is usually a military term and often applied to God’s help for Israel. She shows how the language describing the Proverbs 31 women betokens a valorous, military context. She is literally, a “woman of valor”. The book calls women to champion the needs of suffering women, to rise up to God’s kingdom task of living out the gospel in this fallen world. These messages are needed by women in all kinds of churches.
While I still am bound by the word of God to see some divisions of roles in the home and the church, I was challenged to rethink just how much room and need there is for women to be active participants in the ministry God calls us to. I do think some of the church today is endeared of a traditional view which is not necessarily biblical. Our prizing of the motherly role, which is special (and which Carolyn Custis James seems not to give enough props to), can nevertheless be a message of despair for women who long to have children or long to be married but aren’t. Do we communicate to them that they should just sit around and wait, dolefully for Mr. Right? Or do we empower them to serve God with their whole being in a fulfilling way as women?
The book will stretch your mind and cause you to think, but it will be worth it. I encourage you to pick up a copy of this well written, riveting book. I highly recommend it.
Disclaimer: This book was provided by Zondervan for review as part of the Half the Church Blog Tour. I was under no obligation to offer a favorable review.
You can pick up a copy of this book at Amazon.com or through Zondervan, direct.
I haven’t listened to the audio from Calvary Baptist Seminary’s Advancing the Church conference yet, as it wasn’t available until yesterday or so. I started listening to the panel sessions, and plan to listen to most of the messages. I have been reading several reactions to the conference, however, and I wanted to make my readers aware of the conference and the discussion it has generated.
The conference featured fundamentalist leaders Dr. Dave Doran (pastor of Inter-City Baptist Church and president of Detroit Baptist Theological Seminary, both in Allen Park, MI), Dr. Kevin Bauder (president of Central Baptist Theological Seminary in Minneapolis, MN), Dr. Tim Jordan (pastor of of Calvary Baptist Church in Lansdale, PA) and Dr. Sam Harbin (president of Calvary Baptist Theological Seminary in Lansdale, PA). The guest of note, and the keynote speaker, however, was Dr. Mark Dever (pastor of Capitol Hill Baptist Church in Washington, DC and president of 9 Marks Ministries). Mark Dever, is a leader in the Southern Baptist Convention and is not a fundamentalist (in the sense of the fundamentalist movement common in independent Baptist churches). Mark Dever is a leader among the conservative evangelicals, and his ministry focuses on equipping local churches and promoting historic Baptist church polity.
So at ATC, we had Fundamentalists and Evangelicals Together! Well, at least one evangelical, together. I don’t know if the acronym FET will work as well as the one which marks another contemporary Church phenomenon (ECT)**. And furthermore, I am not sure what we have here is any kind of official convergence bringing opposing factions closer to a mutual agreement. But I, for one, am encouraged by the participation of Mark Dever in the ATC conference, and the fellowship that was shared publicly and in private between the fundamentalist leaders mentioned and Mark Dever.
To help understand what happened at ATC, the following news reports will help.
Baptist Bulletin has three articles reporting on the conference:
Brian McCrorie and a few others, contributed several summaries of the panel sessions and individual sessions on the Sharper Iron Event Blog. Click here for all the Event Blog posts, and click here for Brian’s concluding thoughts about his experience at ATC.
Dr. Kevin Bauder gave his reflections, which amounts to a very long blog post detailing his own personal conclusions, presently, about Fundamentalists working together with Evangelicals. For those wondering if Kevin is ready to eject from fundamentalism, this should answer your question with a resounding NO. Personally, I think Kevin Bauder is defining separation to broadly and ready to apply it to quickly — but that’s my general take on most of fundamentalism in general. If you’re interested you can see a bit of an exchange between yours truly and Dr. Bauder in the comments under that long post. I think Dr. Bauder clarifies himself but I still disagree.
Here is the link to where you can freely download the conference audio. Warning the file sizes are quite big.
Let me know if you have any thoughts on this. I’m interested to hear if anyone attended this conference or has listened to some of the audio/followed the blog conversation thus far. Are we looking at an eventual collusion between conservative evangelicals like Mark Dever and fundamentalists? Personally, I think both groups could be improved through such a scenario.
**I should note, that I am not in favor of the goals of Evangelicals and Catholics Together.
Homosexuality. The word stirs many reactions today. Many Christians who don’t know homosexuals personally, remain puzzled and scared by this term. Many suspect the word does not picture a reality, only an intentional perversion of God’s created order. Pat answers are easy, and when it comes to homosexuality a simple Bible-based condemnation seems all that is in order. It is easier and more convenient for us to file the word, and whatever reality it represents, away into a tidy corner — far away from our experience.
But in today’s world, we can no longer afford to ignore homosexuality. It is all around us, and if we open our eyes, we’ll see it is affecting people we rub shoulders with at work, it’s in our children’s schools, and even has entered our churches. The debate is here, and more. It’s not just a debate, there is a secret battle being waged in countless hearts around us. A battle to believe in Jesus despite personal homosexual attractions.
When the church takes a very public, vocal and aggressive stance against homosexuality and perceived encroaches on the church’s favored family ideal, we inadvertently make it hard for those among us struggling with identity questions of their own. On the other hand, when churches change their message, dismissing Biblical statements condemning homosexual practices outright, or employing some cunning and inventive “exegesis”, the core of Gospel truth is betrayed. And any message left over is spiritually bankrupt. What is needed is a careful balance between a Scriptural approach to homosexual practice as sin, and a gracious acceptance of sinners who are struggling to follow Jesus.
That balance is hard to achieve and frankly, quite rare today. Consider the words of an anonymous Christian who struggles with homosexuality:
What if the church were full of people who were loving and safe, willing to walk alongside people who struggle? What if there were people in the church who kept confidences, who took the time to be Jesus to those who struggle with homosexuality? What if the church were what God intended it to be? (pg. 113)
This perspective may be new to many of us. When is the last time that you or I have known someone struggling with homosexuality? Not one given over to it, but one who professes to be a Christian yet openly admits to struggles in this area? What would it be like to be a Christian struggling with this? Can you even be a Christian if you experience homosexual desires? Isn’t Jesus supposed to miraculously heal you of such a warped perspective?
In a new book from Zondervan, Wesley Hill bravely steps forward to share his own journey with us. In Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality Hill tells the story of his life-long struggle with homosexuality. He shares the hopes and struggles, the loneliness and longing, the despair and perplexity that is life for homosexual Christians. What Hill has to say needs to be heard throughout the church today. His honesty and candor, and his gospel-centered, graceful, hopeful perspective make the book a joy to read. He offers hope for all who struggle against sin this side of the resurrection.
The book is well-written and captivating. Hill finds the right balance in conveying what it is like to think like he does, and feel like he feels, without dragging the book down into a cesspool. He keeps the story moving and intersperses reflections on the testimony of other self-professed Christians who struggled with homosexual desires.
Hill grew up in a Christian home, went to a Christian school and went to a Christian college (Wheaton). He even pursued Christian ministry. He would appear a typical conservative-minded Christian from a loving home. But he learned as a young teenager that something was different with him. He had no sexual attraction for women, at all. Instead, his feelings were directed toward the other sex for apparently no reason that he has yet been able to discover. One story he tells captures his reality well. He was attending a dance at a friend’s wedding. A friend, set him up to dance with a gorgeous girl. And yet even in close quarter with this stunning beauty, he felt no attraction. Instead his eyes were wandering against his will to a man across the room who he couldn’t help but notice.
Hill’s story goes on throughout the book. He is still young (in his late twenties) and realizes he doesn’t have all the answers. But he hopes his story helps others like him come to grips with who they are, and the calling Christ has for them. Hill realizes that some homosexual Christians do experience a healing of their broken desires. But many do not. He writes for “homosexual persons who have tried — and are trying — to ‘become heterosexual’ and are not succeeding and wonder, for the umpteenth time, what exactly it is that God wants them to do.” (pg. 19)
Hill’s testimony of the struggle and perplexity that surrounds homosexuality, helps explain the attraction of homosexual accommodation by the Church. It’s surely easier to remain connected with one “soul-mate” than to struggle against one’s natural impulses. Hill observes:
Occasionally it strikes me again how strange it is to talk about the gospel — Christianity’s “good news” — demanding anything that would squelch my happiness, much less demanding abstinence from homosexual partnerships and homoerotic passions and activities. If the gospel really is full of hope and promise, surely it must endorse — or at least not oppose — people entering into loving, erotically expressive same-sex relationships. How could the gospel be opposed to love? (pg. 56)
Hill goes on to challenge this “easy way out.” He explains how and why abstinence from forbidden pleasures is essential to upholding the true Gospel. “One of the hardest-to-swallow, most countercultural, counterintuitive implications of the gospel is that bearing up under a difficult burden with patient perseverance is a good thing.” (pg. 71).
Hill’s struggles bring alive the hidden suffering of Christians struggling with this sin. There is an intense loneliness. First, it is hard to share with other Christians that you struggle with this issue. Second, if you agree that abstinence is God’s will, you will pull back from non-sexual relationships with others of the same sex for fear of temptation or rejection (if they knew the real you). Finally, for those who cannot just “switch” their inbred sense of attraction, for those who cannot just “become heterosexual”, or those who through long years of effort find they cannot, these are faced with a lonely future with no possibility of waking up next to the one you love and sharing life together. Hill shared some of his personal diary notes on this point: “And don’t you think we’re wired (Genesis 2!) to want the kind of companionship that can only come through marriage?” (pg. 106).
An even more devastating point comes in Hill’s discussion of lust. He quotes Dallas Willard to the extent that to merely look (or see) and desire someone sexually is not wrong. Rather, looking to desire someone is wrong. The second glance is the one with evil intent. Hill shares what it feels like to “look and desire” in a homosexual way, and how this is even more hopeless than those who struggle against inordinate heterosexual desires:
For me and other gay people, even when we’re not willfully cultivating desire, we know that when attraction does come — most of the time, it could be as unlooked for and unwanted as it was for me that day on the dance floor at my friends’ wedding reception — it will be attraction to someone of the same sex. And in those moments, it feels as though there is no desire that isn’t lust, no attraction that isn’t illicit. I never have the moment Dallas Willard describes as “looking and desiring” when I can thank God that he made me to be attracted to women… Every attraction I experience, before I ever get to intentional, willful, indulgent desire, seems bent, broken, misshapen. I think this grieves [God], but I can’t seem to help it. (pg. 136-137)
This experience of brokenness and uncontrollable desires is not uncommon. Hill speaks for many when he writes these words. Hill quotes Martin Hallett of True Freedom Trust, “There are probably nearly as many Christians with homosexual feelings who do not believe that homosexual sex is right for Christians as there are those who are advocating its acceptance.” (pg. 16)
The beauty of this book is that Hill not only describes the struggle, he also explains how he has found peace with the burden. His “life as a homosexual Christian… has simply been learning how to wait, to be patient, to endure, to bear up under an unwelcome burden for the long haul.” (pg. 50). Rather than seeing his struggles and shortcomings as “confirmations of [his] rank corruption and hypocrisy”, Hill has gradually learned to view his journey “of struggle, failure, repentance, restoration, renewal in joy, and persevering, agonized obedience — as what it looks like for the Holy Spirit to be transforming me on the basis of Christ’s cross and his Easter morning triumph over death.” (pg. 144). His insights on sanctification deserve to be quoted in full:
The Bible calls the Christian struggle against sin faith (Hebrews 12:3-4; 10:37-39). It calls the Christian fight against impure cravings holiness (Romans 6:12-13, 22). So I am trying to appropriate these biblical descriptions for myself. I am learning to look at my daily wrestling with disordered desires and call it trust. I am learning to look at my battle to keep from giving in to my temptations and call it sanctification. I am learning to see that my flawed, imperfect, yet never-giving-up faithfulness is precisely the spiritual fruit that God will praise me for on the last day, to the ultimate honor of Jesus Christ. (pg. 146)
What Christian cannot say amen to that? I found Hill’s honesty and frank discussion of his wrestlings against the sinful pull of his soul, inspiring and hope-giving even for broken heterosexuals like me. We could learn a lot from listening to homosexual Christians who are fighting to follow Jesus with a pure heart.
Hill encourages others struggling with this sin to be open about their struggles with others, to seek help, and find a church community to be a part of. Hill’s message also challenges churches today to be a community of Christ-loving people who minister with His gracious hands and loving heart to all those in need around them.
This book packs quite the punch for 160 short pages. It has opened up the struggle of what it means to be homosexual to me in a new way. It gives me hope and confidence that the Gospel of Jesus Christ does work, even for those with such a burden to bear. I pray and trust this book will make a wide impact among churches of all kinds, but especially the more conservative churches.
I have but one small reservation with this book. Hill details both a Roman Catholic’s and Greek Orthodox’s struggle on this issue with no caution about the deficient theology of those churches. There may be genuine Christians who are RC or Orthodox, but they are the exception not the rule. Perhaps those faiths are more open to the struggle for faithful celibacy and so have something he can identify with. As a Protestant, I fear the Gospel can be at stake in so easily recommending Catholicism and Greek Orthodoxy with their denial of justification by faith alone.
One brief personal note, too, if I may. As I read the acknowledgments, I was delighted to find many names I recognized from Bethlehem Baptist Church in Minneapolis where I was a member for four years. It’s a joy to think that my former pastor John Piper and the apprentice program he and others have poured their lives into was blessed to make a positive impact in Wesley Hill’s life. It shows that conservative evangelical churches can and do minister to struggling homosexual Christians.
I pray more churches would avail themselves of resources like this book and aim to think through what a full-fledged, Biblical perspective on homosexuality really means. I cannot recommend this book any more highly.
Disclaimer: This book was provided by Zondervan for review. I was under no obligation to offer a favorable review.
Pick up a copy of this book at Amazon.com or through Zondervan direct.
Recently I led my family to leave the booming conservative mega-church in our area to help out in the launching of a new church plant in St. Paul. We loved Pastor John Piper’s preaching, and we loved the people we had come to know at Bethlehem Baptist Church but we had come up against some problems.
We found it very hard to make meaningful relationships in such a large body. We had to work at connecting with other believers. With our crew of kids (we have five girls, and the oldest is 7 now), picking up and dropping off our kids from nursery kept us busy enough as it was. We found a way through our small group and an adult Sunday School class to get to know folks and feel that we were truly a part of all that was swirling around us.
As for serving, there weren’t as many places to be involved in adult SS teaching or ministry. And even being involved didn’t allow you to get to know all the pastors and elders like I would have liked. There were ways my wife served in kids classes, and in time we could have found more ways to serve. But it sure felt that we weren’t that needed. With so many bodies around, and with so many who seemed more connected and rooted there than we, it would be easy to just coast rather than serve.
In a small church context now, that’s a whole different story. We came hoping to serve and have been blessed to be a part of numerous ministries at Beacon of Hope church. But even apart from the ministries, just being a member in a small congregation (we have 140 on our best days right now) automatically means we know others and are known by them – intimately. We still have to work at connecting, but we have grown to know many people more closely than we had the chance at the larger church. What’s more, is that we really are needed and missed when we are out of town. We have a great every-member ethic where we depend on everyone. I would say upwards of 75% of our regular attenders are involved in some sort of ministry. And we are intentionally getting in one another’s lives and sharing the Christian life together.
Now our church does have aspirations to grow. And we are growing. But I hope we don’t lose the sense of being a small church. There is a great opportunity in being a small, intimate group of fellow Christ-followers. Erik DiVietro, a friend of mine, has recently launched a blog toting the benefits of an “intimate church”. He pastors a small church of no more than 150 folk in New Hampshire. And he makes some good points when he argues that being big doesn’t necessarily mean that a church is better:
We assume that bigger is a better value. This is true of our thinking when it comes to meals and it is true of our thinking about churches as well. But is it true?
It is true that large churches generally do have more resources, but do those resources really translate into any type of “˜improved’ Christians? This is not a criticism of large churches, but we do need to make a serious evaluation of the thinking that says bigger is better.
Are large churches really any better at bringing people into encounters with Jesus Christ? Are large churches really any better at teaching people the teachings of Christ and the Apostles?
Since both these things are ministries of the Holy Spirit, we must answer those questions with an emphatic NO. Regardless of the size of a congregation, the Spirit of God does the saving and teaching of believers — through other believers. And since Jesus promised he would be present wherever two or three are gathered, we must conclude that being big does not make a church better.
He goes on to argue that small churches are more suitable to developing deep relationships which provide a perfect context for enduring minsitry. I encourage you to give his article a read, and follow his new blog: Intimate Church.