Audio Interview: Leaving the Extremes of Fundamentalism

duddingI wanted to call your attention to a 3 part audio interview of Will Dudding (pictured to the right). The interview centers on his story of leaving the extremes of Fundamentalism. Kevin Thompson is interviewing Will on his new podcast, Gospel Points.

Will Dudding is the pastor of Mission Peak Baptist Church in Fremont, CA. He also blogs at Reforming Baptist. Part one is available (click here) and sets the stage. Will’s personal story is going to be the focus of part two which should went live today. Stay tuned to Kevin’s blog on Friday for the third part of this interview.

If you can’t wait for the rest of Will’s interview, you can listen to my interview (also done by Kevin Thompson on his “Understanding Our Times” podcast) on the subject “Fundamentalism and Reformed Theology.” Links to that interview and a few others are available on my media page.

Thinking Biblically about Tragedy

How can one process utter tragedy, such as the loss of dozens of lives in Moore, Oklahoma from yesterday’s monster tornado? How can we respond with grace and not despair? How can we still believe in an awesome God who is love, and see evidence of such apparent random carnage coming down from the sky? Where was God? Where is He?

Some will blame God, and others will say He couldn’t have stopped this and hurts as much as any of us over this loss. Either response is unbiblical, and doesn’t correctly assess the true nature of our great God. I shared the following thoughts in a post that I put up following the tragic massacre of children in Newtown, Connecticut last year.

Scripture’s teaching on evil and suffering is that God permits it, and works behind it, to accomplish His purposes. For those who love God and believe in Him (the elect), God works everything together for their good (Rom. 8:28). And ultimately, God “works all things according to the counsel of his will” (Eph. 1:11). God “does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Dan. 4:35). He “has made everything for its purpose, even the wicked for the day of trouble” (Prov. 16:4). And Amos 3:6 declares soberingly, “Does disaster come to a city, unless the LORD has done it?”

If God is truly sovereign, then, why did He choose to allow such sin and suffering in this world?

I go on to quote Jonathan Edwards on the problem of evil in that post, and I encourage you to read the whole post.

But such manifestly biblical teaching can sometimes seem chilling and unfeeling in light of tragedies such as the tornado in Moore, Oklahoma. How are we comforted in knowing that God was not surprised by what happened in Moore? And how should Christians respond and think about such natural evil as terrible twisters that leave carnage and destruction in their wake?

Sam Storms, a pastor and writer in Oklahoma, has a response which I commend to my readers. His post is titled “Tornadoes, Tsunamis, and the Mystery of Suffering and Sovereignty.” It’s worth a quick read on a day like today. May you read it and contemplate how to respond biblically to tragedy.

Marriage, Meaning and Minnesota: How to React to the News that Gay Marriage is Now Legal

We came back from family wedding this past weekend to realize that Minnesota (our state) passed legislation legalizing gay marriage. Gov. Dayton signed it into law last night, to be put into effect on August 1! My how times change. This new legal reality is coming to a state or municipality near you – and soon.

How is a Christian to respond? There are obviously a lot of Christian pastors and leaders with great things to say, so I’m just chiming in from my own angle – I don’t claim this is advice that will rock the world, just what might be a few helpful thoughts.

1) Don’t freak out. God is not surprised. He’s still on the throne.

The worldly state (think “city of man”) has long embraced what God has forbidden. In Paul’s day, the vice that was legal in places like Corinth and Rome would make your skin crawl. Open sex in temples full of paid prostitute-priestesses (and priests) – all in the name of mystery religion. The slave trade, women captured in war with the victor using them as he wishes. Roman senators with love-boys and lewd public banquets. Oh and Christians were the ones rescuing unwanted infants left “exposed” to die on street corners. They were also the ones who couldn’t participate openly in commerce since that required obligatory offerings to the pagan gods. Christians were the ones who accepted people of all socioeconomic statuses and lived as brothers and sisters. They took care of one another – even when huddled together in the arena facing lions or death by any number of other more gruesome means. So don’t be surprised when the world hates us. Read John 15:18-21 along with Matt. 5:10-12.

2) Remember the State has never defined marriage, God created it and He defines it.

Now worldly cultures and states have developed different traditions and laws governing marriage. In many African tribes, polygamy is normal with either the women or the men in a position of dominance. In ancient times the king could sleep with the bride on her wedding night by right. Whole religions still maintain a priestly class that is forbidden to marry but who nevertheless engages in illicit sex. The world’s structures are broken and always have been. It wasn’t too long ago when Christians were denouncing the government for allowing divorce for unbiblical reasons. Now just about anything goes. The state will let a man marry seven times to seven different women. So if the same state lets a man marry a man, why should we be alarmed? Christians should be defending marriage of one woman and one man for life – the biblical ideal. The exceptions allowing divorce should be rare and not jumped to at any possible opportunity by those who name Christ’s name. See my post pleading against frivolous divorce here.

3) Take heart in the true meaning of marriage.

Marriage is more than a ticket to government benefits. If that is all marriage is — and in our culture of long-standing, live-in relationships, this seems more and more what marriage is — then no wonder everyone should have the same “right.” But this isn’t about tax benefits — it is about what marriage means. Marriage is a picture of God’s covenant relationship with us. And it is for this reason that divorce should be rare among Christians. Our marriages should be pictures of the ultimate marriage of Christ and the Church. See Eph. 5:25-32 for more on this. I would also encourage you to seek out a copy of Tim Keller’s masterful book on the subject: The Meaning of Marriage. Ultimately, marriage isn’t about us, it’s about God. And God can defend it in our culture better than we can. Rather than being devastated by the abuse of marriage in the public arena let us be busy living out our lives as the “salt of the earth” letting our marriages shine before the watching world so they can see the true purpose of marriage and glory in our Lord and Savior Jesus Christ (see Matt. 5:13-16).

4) Be careful in our reaction to this news.

As most Christians undoubtedly will express dismay at this turn of events, we must be especially careful as to how we react publicly. We must be careful as to how our words and actions will be perceived too, because we care about giving a faithful and clear witness to a watching world. Too often, we have allowed our opposition to the homosexual agenda, to come across as a mean-spirit against homosexual people. And while we are right to be concerned at loose definitions of homophobia and the desire of some to classify orthodox Christian teaching as hate speech, there nonetheless has been homophobia and hate speech in some sectors of Christianity. Furthermore, our strong opposition to homosexual marriage can be misunderstood to convey that the Church really is all about controlling others and seeking to gain and keep onto political power in its desire to impose morality on others. Rather than evincing compassion and understanding toward those struggling with homosexual desires, our actions and sometimes our attitudes say that we are better than them. We are normal, they are not. And if they just quit misbehaving they could be like the rest of us decent heterosexual beings. But isn’t this the opposite of the gospel’s fundamental truth that you can’t save yourself, and that only by God’s grace can we overcome our innate desires (present in everyone’s fallen heart) toward evil? Christianity is not about external morality and do-it-yourself reform; it begins and ends with Christ on the cross and a gospel of grace. As we interact with those in the workplace and our communities who consider themselves homosexuals, let us ponder anew how we can call them to a life of self-denial that is ultimately worth it because of the glory of our Savior and the glorious gospel of His grace for sinners. For more posts on homosexuality from a biblical perspective, see these earlier posts. I would also highly recommend Wesley Hill’s book, Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality.

Bob’s Best Books of 2012

I’m quite late this year in compiling my list of the top books I read or reviewed this past year. Better late than never! There were many great books that came across my desk, and I couldn’t begin to read all of them, although I wanted to. The following titles represent the very best of the books I did read or review in 2012, and I’m happy to recommend each of them for your consideration.

Bob’s 10 Best:

A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by G.K. BealeBest “Theology” bookA New Testament Biblical Theology: The Unfolding of the Old Testament in the New by G.K. Beale (Baker). This book technically doesn’t qualify for my list. I’m only 2/3 of the way done with its 1,000 pages! But it has been so rewarding that I just couldn’t fail to include Beale’s masterpiece in my list. The last couple years I’ve been grabbing everything I can find by Beale, having finished his Temple and the Church’s Mission. This book is the fruit of his years of careful study and reflection on the biblical text. It is biblical theology par excellence. For more on this book, see this book excerpt or listen to Mark Dever’s interview with him. My review is forthcoming available here.

Christ-Centered Biblical Theology: Hermeneutical Foundations and Principles by Graeme GoldsworthyHonorable MentionChrist-Centered Biblical Theology: Hermeneutical Foundations and Principles by Graeme Goldsworthy (IVP). Another biblical theology gem is this work by Graeme Goldsworthy. This book focuses on the method Goldsworthy developed and used over the last several decades. It is the reflection on a lifetime of work by a faithful Bible teacher. Everyone won’t agree with all of Goldsworthy’s particular emphases, but his recovery of the Old Testament for Christian preaching is his greatest gift to the church. This book fleshes out where his inspiration comes from and makes for a great read. Read my review for more on this book.

Invitation to Biblical Interpretation: Exploring the Hermeneutical Triad of History, Literature, and Theology by Andreas Kostenberger and Richard PattersonBest “Commentary & Reference” bookInvitation to Biblical Interpretation: Exploring the Hermeneutical Triad of History, Literature, and Theology by Andreas Kostenberger and Richard Patterson (Kregel). I still joke about the beginning of this volume. 13 pages of endorsements – 39 in all. I think the publishers got carried away a bit in their excitement about the title. But just picking up this volume and leafing through it is all it takes to agree with them. It is the most useful work on hermeneutics I’ve ever seen, arranged beautifully, indexed and then full of applications and practical exercises. I’m sure it will soon find a wide use in college and seminary classrooms and a warm welcome in Bible institutes and Sunday Schools everywhere. Read my review for more on this book.

Bloodlines: Race, Cross, and the Christian by John PiperBest “General Christian Interest” bookBloodlines: Race, Cross, and the Christian by John Piper (Crossway). John Piper shares his own experiences with racism in the deep south, in this moving book. He challenges the conservative church to wake up to its nascent racism and do some serious soul searching. Particularly intriguing is Piper’s explanation of the five points of Calvinism and how they should make us more loving and accepting of minorities, rather than proud and condemnatory. His characteristic passion bleeds through every page of this well named title. Read my review for more on this book.

Accidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith by Larry OsborneBest “Christian Living” bookAccidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith by Larry Osborne (Zondervan). It takes a certain personality and special gift to be able to tell people that they are really a self-righteous Pharisee at heart, and do so with a smile on one’s face. Larry Osborne disarms the reader even as he performs delicate heart surgery. So many of us have a tendency toward exclusivity, legalism and better-than-thou-ism. Osborne helps us to see what lies at the root of this tendency and simultaneously encourages and challenges us to pursue the radical freedom that Christ extends to us. Read my review for more on this book.

The Astonishing Adventures of Missionary Max by Andrew ComingsBest “Missions & Church Life” bookThe Astonishing Adventures of Missionary Max by Andrew Comings (Engage Faith Press). This title would have won my fiction category, but I needed a missions or church title. This is the best book that most of my readers haven’t heard about. It’s a first novel, and published in a serial format. It does have a certain comic book character, but the writing is top-notch. Edge of your seat stuff, seriously, with a real Christian message. I think I described the story as Indiana Jones meets David Livingstone, and that about sums up this exciting title. Read my review for more on this book.

Matthew Henry: His Life and Influence by Allan HarmanBest “Church History & BiographyMatthew Henry: His Life and Influence by Allan Harman (Christian Focus). For a true story of a godly man, this book is hard to beat. Almost everyone has heard of Matthew Henry, or at least used his commentary, which is easily the most widely printed and accessible Bible Commentary ever. But few of us know much about Matthew Henry the man. This book is a very readable account of Henry that will educate and inspire the reader. Read my review for more on this book.

 

The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God by Tim KellerBest “Childrens & Family” bookThe Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God by Tim Keller (Dutton). I listened to the Audible.com audio version of this book, and I enjoyed it so much I bought the hardback copy too. Anything by Keller is worth reading but his thoughts on marriage are priceless. He brings a unique blend of Biblical wisdom and realistic reflection sprinkled with insights from popular culture and research. I’ve read scores of books on marriage but this stands alone. It’s counter-cultural for both the world and its secularism, and the Church and its baptized romanticism. For more on this book, see this book excerpt. My review is forthcoming.

Lady Jane Grey by Simonetta CarrHonorable MentionLady Jane Grey by Simonetta Carr (Reformation Heritage). This is a beautifully produced book on a true Christian heroine. I don’t remember hearing the story of Lady Jane Grey before, or at least realizing that she viewed her suffering as a persecution for her faith. This book includes a touching letter written by Jane to her sister exhorting her to continue in the faith despite what trials may await her. This is a truly inspirational title that I’m thrilled to be able to have my girls read. Read my review for more on this book.

The Last Temple by Hank Hanegraaf and Sigmund BrouwerBest “Fiction” bookThe Last Temple by Hank Hanegraaf and Sigmund Brouwer (Tyndale House). With this title, I had to go back and read the first two books in the series first. I wasn’t sure what to expect with Hanegraaf’s series and was pleased to find it wasn’t a polemic against other end times positions so much as it was a very well conceived story in its own right that does follow a partial preterist interpretation of the Book of Revelation. The attention to detail bring the years before A.D. 70 to life as we follow the characters around the Roman world, from Rome to Alexandria, on sea and over land, to dungeons, arenas, and even to the cross itself on a hillside in Judea. We are inside and outside Jerusalem in the years leading up to its devastation, and the story is believable yet mysterious and keeps you guessing until the end. It’s a rewarding tale in its own right and also serves to show how the Book of Revelation may have been understood in its own day. For more on this book, view the book trailer. My review is forthcoming available here.

All the Rest:

In 2012, I reviewed 24 books — bringing the total of my book and media reviews to 139 from more than 35 different publishers. I slowed down my pace of reviews this year, probably due to the pace of life speeding up (we had our sixth child last year). You can see all my reviews listed here. I did read 47 books, and you can see that list at Goodreads.

For my previous “Bob’s Best Books” lists, see below.

Additionally, if you are an avid reader, you may want to follow my reviews or friend me on Goodreads or LibraryThing.

Do you now or have you ever believed that homosexuality is a sin?

changeinbeliefAl Mohler sees the writing on the wall. A “new Moral McCarthyism” will soon be asking each Christian this question: “Do you now or have you ever believed that homosexuality is a sin?” Based on our answer, they stand ready to denounce us as backward, hateful bigots.

Mohler’s comments come in the wake of President Obama announcing that Pastor Louie Giglio would pray the invocation at his upcoming inauguration. A quick about face happened when a liberal watchdog group uncovered the fact that Giglio once preached an “anti-gay” message. It turns out that Giglio’s message was standard, orthodox Christian teaching on homosexuality, and hardly anti-gay as such things go. The Christian message has always been that all sinners need salvation, and to be a man or a woman, is to be a sinner. Sin comes in a variety of flavors, and homosexuality is just one of many. Sure some Christians have been more hateful and more vocal about that sin than others, but faithful Christian pastors, have always been careful to condemn the sin, and remind everyone that we are all equally guilty of offending a holy God.

Russell Moore commented on the outcry that the NY Times and others helped to circulate, as follows:

After a couple of days of firestorm from the Left, Giglio announced this morning that he would withdraw.

Here’s why this matters. The statement Giglio made that was so controversial is essentially a near-direct quotation from the Christian Scriptures. Unrepentant homosexuals, Giglio said (as with unrepentant sinners of all kinds) “will not inherit the kingdom of God.” That’s 1 Corinthians 6:9-10. Giglio said, “it’s not easy to change, but it is possible to change.” The Bible says God “commands all people everywhere to repent” (Acts 17:30), the same gospel, Giglio says, “that I say to you and that you would say to me.”

The Christian faith in every expression has held for 2000 years that sexual immorality is sinful. This same Christian faith has maintained, again in every branch, that sexual expression outside of conjugal marriage is sin. And the Christian faith has maintained universally that all persons are sinners and that no sinner can enter the kingdom without repentance. This is hardly new.

The “shock” with which this so-called “anti-gay” stance is articulated by the Left is akin to the Pork Producers Association denouncing a Muslim Imam’s invitation because he is “anti-agriculture” due to Koranic dietary restrictions.

In fact, by the standards of this controversy, no Muslim imam or Orthodox Jewish rabbi alive can pray at a presidential inauguration.

Ed Stetzer wonders how America will respond to this latest example of the shunning of religious people from the townsquare:

This can be an important moment as America, the media, and President Obama’s administration to consider a simple question. Are people of faith no longer welcome as they continue to hold the beliefs they have held since their foundation? Must they jettison their sacred texts and adopt new views to be accepted as part of society? If they do not, will they be marginalized and demonized even as they serve the poor, care for the orphan, or speak against injustice?

Moore doesn’t wonder but declares, “When it is now impossible for one who holds to the catholic Christian view of marriage and the gospel to pray at a public event, we now have a de facto established state church.”

Moore goes on, and I encourage you to read his entire piece on this subject. But I think you get the picture. To even hint that you ever have believed or held that homosexuality is anything but commendable, upright behavior, is to break today’s moral code. If there is no forthright and frank repentance or clarification, then you are out of the “in club.” You are outside the bounds and not fit to speak in the public square. No, not even to merely pray at a public event.

Mohler’s piece explains this point further, and he also demonstrates that Giglio’s withdrawal was more of a dis-invitation than cordial back-out. Giglio was not so much saving face as standing by his principles, and ensuring that this furor dies down so as not to encourage a misunderstanding of the gospel. Maybe Giglio should have made a bigger to-do about his harsh treatment by the McCarthyites. Maybe he should have been firmer. There could be merit to these reflections, but we are not Giglio and don’t need to go there.

Instead, I think we should ponder why this takes us by surprise. Some aren’t surprised, but most are. We have been lulled to sleep by the compatibility of Protestant Christianity with America’s self-help capitalist gospel. We have been sold a bill of goods by well-intentioned practitioners of the American Christian cult. The cult that equates freedom and democracy, lady liberty and all she stands for, with the cross of Christ and the Bible’s gospel. No, the America which once taxed Baptists for not participating with the official state church in Massachusetts and elsewhere, the public which reveled in the printed tabloid’s lurid details of the public sex-lives of Alexander Hamilton and other leaders, and the humanistic upper class which once embraced Charles Finney and Billy Sunday’s religious appeal to reform the brutish man’s spirit by taking away his brandy — that is much like the America we find today who so readily condemns anyone who doesn’t embrace moral relativism and the libertarian virtue of the time.

Christianity in America today is far less persecuted and far more lightly treated than it has been in most other times and places around the world. We have enjoyed an exceptional period of freedom and ostensible public respect. But such a time is soon to end. Now fewer Americans believe homosexuality is a sin, than those who don’t. And this drastic change in the public’s perception has come about in just a few short years. Meanwhile, the church has hemmed and hawed and often evolved in its views along with the culture and our current president. But as Mohler reminds us, the time for thin-skins and hesitation is past. We risk having no gospel at all, if we do not address homosexuality as sin.

So even as the faithful determine to not give in to culture’s demands on this front, we should be mindful, as Joe Carter reminds us, that Jesus has promised us that the world will hate us. We shouldn’t be surprised. And in light of such a knee-jerk tendency to be alarmed over any expression against homosexuality, we Christians should be especially careful in how we phrase our answer to their incessant question. We will too readily be misunderstood. Christians need to stand against homosexuality, but not as a goal in itself. We need to stand for morality, but not bereft of the grace and mercy which make Christianity unique. We must be resolute but not compassionless.

Christians everywhere, in pulpit or pew, in the office cubicle or the backyard party, need to be ready for “the question.” We can’t be afraid to “come out of the closet” with our views on this vitally important matter. Being ready means being informed, and we should be well read on the condition of homosexuality, and armed with careful and Christian reflection as to its cure. We need most of all to know the gospel and how it speaks to people everywhere, straight and gay. And we need to be broken and humble rather than cocky, defensive or stand-offish. We need to be the very heart and mind of Jesus when it comes to answering this question. We need to speak His words, in His manner and with His winsomeness. May our careful speech woo the lost to Christ. And may the darker these days get help us to draw closer to the light of truth and be ever more effective as an outpost in this sin-darkened world (Phil. 2:15-16).