Greg Locke, Fundamentalism and the “Baptist” Label

Recently, Pastor Greg Locke, a well known speaker among both Independent Fundamental Baptists and some Southern Baptist churches, announced that he is removing “Baptist” from the name of his church. Instead their initials GVBC will now stand for Global Vision Bible Church.

Removing the word “Baptist” from the church name is not an uncommon move. The argument is that removing the name makes the church more accessible to some who would shy away from the Baptist label.

In Locke’s case, it means more than dumping the baggage that the title Baptist holds. Instead, he views it as a departure from the IFB movement as a whole. I wonder how much of this is in part due to the recent 20/20 expose on the IFB movement? Perhaps other pastors and churches need to think through this issue themselves. Understandably, this has caused some shockwaves and Locke’s Facebook page was all abuzz with comments good and bad.

I wanted to share his reasoning for removing the name Baptist, and then ask others to chime in on your thoughts related to this. Personally, I’m a deacon at a Baptistic church, that doesn’t have the word Baptist in our name. Yet I’m not necessarily ashamed of it either. That being said, I do think that “being all things to all men” can definitely include modifying the church name (to some extent). And I’m a Christian more than a Baptist anyway.

Here’s the excerpt from Locke in a letter written for his church, explaining the change:

Here is a list of reasons that I feel this is a very important move:

1. Because of our geographic location (Nashville) 95% of any Baptist church is automatically associated with the SBC. While I have many friends in the Convention, we are not affiliated as a church. I preach in some of the greatest Southern Baptist churches in the country but I believe GV should remain Independent in our structure and governance.

2. The IFB “movement” as a whole is totally out of control and I do not personally wish to be identified with it any longer. Legally, our church will still be Global Vision Baptist Inc., Practically, I am worlds away from where I was even 5 years ago and I cannot in good conscience give my full support to a movement that has become nothing more than a mini controlling denomination. I understand that every “camp” of churches has it’s own issues, but I am unwilling to have GVBC submitted to the dictates of a legalistic mindset of man-made regulations. I preach in dozens of IFB churches, but we desire to be truly Independent, even in our identity.

3. The type of families/people we are reaching could care less about such an issue. I have come to realize that people’s lives are so much more important that the name a church has on the sign. We are the church and if we are not healthy as a body it doesn’t matter what the sign says. So many of our people are brand new Christians or are healing from an experience in the same type of church we are distancing ourselves from.

4. Because of our strong emphasis on Powerful Preaching, the term BIBLE would be much more in line with our DNA and overall vision. People say that to remove “Baptist” will take away our identity. Exactly! I want our identity to be nothing but the Word of God. We didn’t start a church so people “like us” would show up. I want a church that is solely built upon the radical principles of the Book. If people know that there is a place like that, they will flock to it. However, if they merely think we are the same kind of church they grew up in, then we won’t even get them in the door. I don’t want our church identity sabotaged by a loyalty to denomination, movement, camp or tradition. I want all my allegiance to God’s Word.

5. Personally, I’m a very hard guy to put in a box. I feel like I have not been true to who God made me to be and it has caused me much frustration. If I were to start the church over again tomorrow, this would be something I would do from the very beginning. God has done so much in my heart these last few years. But overall, I have allowed this constant “identity crises” to become such a focus that it has greatly affected my judgment and my family. I say “NO MORE”. How foolish I have been to seek so much of man’s approval. I am at a point in my life and ministry that if I can’t be who God made me at GVBC, then I must go somewhere that God can use me without the restraints of others that have nothing to do with our church. However, I know this is where God has placed me and I am positive that this is His leading. I’m not dying on the hill of being “Baptist”. But I will gladly lay down my life for the truth of the BIBLE.

We are going to remain as fundamentally sound as we have ever been. We are not changing Bibles or compromising truth. We will continue to keep a red-hot pulpit and build our congregation on expository preaching, soul-winning and world missions. I am grateful for my IFB heritage, but it will not be my future. If others interpret this as an attack on IFB churches, then they have clearly read between the lines. “Let every man be fully persuaded in his own mind”. This is not easy, but I know for us it is right. I love you all. Now, let’s change the sign and reach this town for Christ.

[SOURCE …link now not working…]

What do you think? I for one, commend a man who doesn’t walk a party line but is willing to follow God’s leading and stand on his own two feet. I also predict the reaction to this may just prove once and for all that the IFB movement is in fact, a de-facto denomination. Reactions such as this one by Pastor Gary Click, indicate that to remove the name and distance oneself from the IFB movement is taken (by the supposedly “non-movement”) as “separation”, with the result that the true IFBs will then respond in kind.

For more on Greg Locke, you can read an interview that Re:Fundamentals did with him back in 2009. Please, let me know what you think about this. For the record, I don’t necessarily endorse bailing from the IFB movement as the solution for everyone and every church. But it’s hard to argue that the label is falling on hard times.

A Letter to Those Who Expected Judgment Day

As a follow up to my post from yesterday, I came across this letter to those who expected Judgement Day. I have included a few excerpts but encourage you to read the whole thing.

This letter is… for those who are wondering: How did this happen? Why was I deceived? Why did God allow me, when I sought the truth in prayer, to believe this and go into the cities and distribute flyers and tell my loved ones that they should prepare for the Day of Judgment? How do I face the mockers now? And how do I know that my faith as a whole is not a falsehood as well? When I once went about with my youth group or college group or small group and proclaimed the gospel, and told people earnestly that Christ had died for them and that they should receive God’s gracious offer before the end “” was believing that and pronouncing that any different than believing and pronouncing that May 21st was Judgment Day? What if it’s all just a silly story, and I’m a fool to believe it?

Your heart was in the right place…. You were right to believe that God will, one day, gather his children unto himself and draw history as we know it to a close….

Our faith is not placed in a person or in a prediction, but in the good news of Jesus Christ….

We should remember the difference between scripture and an interpretation of scripture. The Christian scriptures did not say that May 21st would be Judgment Day. Harold Camping’s prediction was based on an interpretation of the scriptures that used some obscure tools and methods. An interpretation of the scripture does not have the same force as what the scripture says so plainly that no interpretation is required. So what was disproven in this case is not the scripture itself “” not remotely “” but an interpretation.

We should always beware the power of charismatic leaders and groupthink to sway our beliefs. I do not believe that Harold Camping is a crackpot or a cult leader, though some will construe him as such. I believe that he got caught up in a particular way of looking at the scriptures, and was eventually surrounded by people who believed likewise. I would guess it probably gave him a sense of extraordinary insight and excitement to believe that he could find hidden truths in the scripture that others could not. He should have been humbler. But his followers should also have been more critical, quicker to test him, and less quick to explain away the inconsistencies. They also should have listened to the gentle criticisms and encouragements they received from fellow believers who did not accept the May 21st prophecy….

…If some of you find that “your faith” is crumbling as the reality dawns that you believed in a falsehood, let me suggest to you, gently, that any faith that capsizes when Judgment Day fails to arrive is not a proper faith to begin with. If your faith is shattered here, then your faith was not in God but in a particular way of thinking about God and God’s plans. There’s a very important difference between the two.

**Read the whole letter.**

May 21, 2011 – The Day the World Didn’t End… What Now?

My heart was affected deeply when I read this account of Robert Fitzpatrick, a New Yorker who spent over $100,000 to warn the world about May 21,2011. 6pm, the time the global earthquake marking the start of Judgement Day (and the rapture of the elect) should have reached New York City, came and went, and Fitzpatrick was left surprised. The New York Daily News was with him in Times Square soon after 6pm.

He said: “I don’t know what happened. I don’t understand.”

The 60-year-old said he had no regrets. “I did what I had to do,” he said.

“I’m just surprised – I don’t understand it. It’s locked in for 2011.”

“I obviously haven’t understood it properly because we’re still here,” he said.

“Let’s just say I’m surprised that nothing has happened – everything in the bible indicated it.” [source, also see this report]

I’m saddened because Fitzpatrick, and countless thousands of others, have been misled by an apparently well-intentioned, radio teacher, Harold Camping (of Family Radio).

What’s worse, is that the world has front-page headlines about how the rapture didn’t happen, and how “Bible-believing Christians” are just a bunch of end-times-frenzied cooks.

Please hear me now. This does not represent historical, orthodox Christianity. The Christianity which can trace its general teaching from now back to Jesus himself, has not embraced this nonsense. And if you are reading this and you are also one who was surprised, or disappointed, that May 21 didn’t turn out to be “the day”, please keep reading.

Christianity isn’t a religion based on being a good person and trying to follow the Bible and “doing what you have to do”, like Fitzpatrick believed he had done. It’s a life of faith and trust in what Jesus Christ has accomplished on our behalf. This isn’t about an elect few sneering at the loss masses around them. Instead it is depraved sinners, recognizing that apart from Christ we too, would be without hope and bound in our sin.

Jesus Christ bore our punishment, the judgment day that we deserved, on the cross of Calvary. Jesus Christ, God’s own Son – equal with God in power and glory, yet incarnate in human form – Jesus took our place. The Creator of this world, had a plan from before it began, to redeem a believing remnant of his fallen creatures and shower them with grace and joy for all eternity. His message is one of love, yet He is a God who will judge the world for sin. We will give account to God.

Jesus is our substitute, though, for those who have faith in Him. Jesus promises to accept all who come to Him, and He will not cast any of them out. Jesus’ redemptive work on the cross not only holds back the angry hand of God directed at us for our sin, it also turns God’s view of us into a loving and joyful embrace. Since we are united with Jesus Christ by our faith, God sees Jesus’ goodness when He looks at us. Our sins are gone, and our righteousness is infinite (since it is Jesus’ righteousness credited to us).

Through the Cross, God redeems His own people – those who repent of their sins and follow after Christ through continual faith and a desire to please Him – and He does more than that. He promises to remake this world – to undo the wrong that was done. He will rid the world of sin’s presence one day, at the Second Coming of Christ. And Jesus will reign and rule in splendor for all eternity with His own. The world will be a “new world”, and heaven will literally come down to earth.

Yes, Armageddon is part of this. God will judge sin. But the victory is sure, and it doesn’t depend on us recognizing the date or the hour, either! God’s people are to live lives that are eager for His coming – which is why they won’t be surprised when it does come. Their identity, their all and all, is Jesus. Sure they mess up and fail. Yes some of them get preoccupied with how bad the world is and all that needs fixing here and there. But at heart, all true believers know they aren’t better than anyone else. Instead they are thankful for God’s grace in their lives. They continue to hope, and the cling to the Word.

The Word of God is His message for us. But this message needs to be understood and read carefully. It is not an engineering text book, nor a blueprint or math game. It is a grand story. The story of Creation, Fall, Judgment, and Restoration. It is a story of God’s dealings with His people. The Bible says we aren’t to seek a “private interpretation”. God has given His people teachers down through the years and up through now. God says that in the Church He will be glorified through all ages, so the church age is not over (Eph. 3:21). In Bible-believing churches, there are safeguards from wide variety of radio, TV and internet teachers who would have us befuddled and confused. There are elders to guard the flock and safety in a multitude of counselors.

The mystery and hidden things of the Old Testament have been revealed in the New Testament. The church is the culmination of God’s plan for the ages. Jesus Christ is the final Word to mankind (see Hebrews 1). The Bible isn’t a jigsaw puzzle that’s intentionally obscure, it is a revelation of God’s will. The New Testament declares time and again that what was originally somewhat obscure has now been made plain for all through Christ. In fact, Paul and others believed they were living in the last days (see 1 Cor. 10:11 for an example). The last age is here. All that is left is for Christ to return and bring to consummation all His glorious promises for His own.

If May 21, which seemed so air-tight (when it comes to all the numerological connections that were given for it)– if May 21 is not the day, then perhaps you should consider that numerology is something not explicitly taught in Scripture. This whole approach to interpreting the Bible is bankrupt. I challenge those who had been believing Camping’s teaching to turn the radio off and go find a Bible-believing local church. Listen to the preaching and teaching for a while. Read the Bible without Camping’s books in front of you. Let God speak to you through His Word. He will guide you to the Truth.

If you have questions or comments, I’m happy to try and respond as I’m able in the comments section below or you can use the contact tab on the blog here, to talk to me privately. May God bless those who are in Fitzpatrick’s shoes tonight.

Picture credited Debbie Egan-Chin/News, accessible at this story page from New York Daily News.

Dr. Donald Brake Interviewed on the 400th Anniversary of the King James Bible

At Haven Today, a nationally syndicated Christian radio show and podcast, Dr. Donald Brake was recently interviewed on the 400th Anniversary of the King James Bible. Dr. Brake is the author of A Visual History of the English Bible (Baker Books, 2008) and the recently released A Visual History of the King James Bible (Baker Books, 2011).

I just completed reading through this fascinating book and will be putting my review up soon. The 400th anniversary of the King James Bible is next week, May 2nd. Dr. Brake’s interview will be very informative. Here are the links to the interview: Part 1 (April 25, 2011), Part 2 (April 26, 2011). More information is available on the interview at HavenToday.org. These interviews are only about 15 to 20 minutes long minus the commercial breaks (which is just music on the web-player), but they’ll whet your appetite for this book.

To see an excerpt of Dr. Brake’s A Visual History of the King James Bible, click here. You can order the book through Amazon.com, Christianbook.com, or direct from Baker Books.

2 More Essential Reads on the 20/20 IFB Scandal

First off, Dr. Kevin Bauder recently responded to “The Scandal” which was covered by ABC News’ 20/20 show last Friday. I’ve given my own responses here:

I’m pleased to see Dr. Bauder’s words of caution directed to fundamentalists. Here is an excerpt from his article. He doesn’t dwell on any specific cases but shows what the general reaction to this and many other similar reports by the news media should be on this particular problem.

Our anger (and we should be angry!) should not be directed against the victims who have appealed to other authorities, but against those spiritual authorities who abdicated their responsibility to defend the powerless….

Our first response must be to refocus upon personal integrity. Many accusations are true, but in the present atmosphere the possibility of false accusations ought to strike fear into every minister. All it takes is one, unsupported claim to end a ministry. Consequently, we have a duty to live our lives such that no credible charge can be leveled against us. We must go out of our way to ensure that we avoid even the appearance of impropriety. How? By common sense precautions. We will install windows so that people can see into our offices. We will never be alone with any female other than our wives and daughters. We will never be alone with a child, even of the same sex, other than our own children. We will never touch a minor in any way except in full view of other adults””and we will guard those touches carefully against misunderstanding.

Just as importantly, our second response must be prevention. We cannot change what has already happened, but we can do our best to ensure that it will not happen again. Every church needs a child protection policy. The policy should define when and where adults are allowed to have contact with minors at church activities. It should prohibit adults from being alone with minors in an unsupervised environment. It should require everyone involved in ministry to minors to receive specific training aimed at avoiding abusive relationships. Very importantly, it should require a background check for every church member who works with minors. It should specify procedures for pursuing complaints and suspicions. It should be widely distributed so that every parent knows its provisions. For a good example of such a policy in a secular organization, churches might look at the Cadet Protection Policy of the Civil Air Patrol.

Our third response should involve prosecution. When pastors and church leaders become aware of abusive situations, they should report these situations to police and child protective agencies. In fact, they should do more than to report. They should demand that the authorities take action. Concerns over confidentiality are badly out of place here, as are concerns over 1 Corinthians 6:1-8. Paul was not writing to the Corinthians about situations in which crimes were being committed or the powerless being victimized. In most states, pastors have a legal obligation to report any situation that they even suspect of being abusive. Justice and protection for victims requires action against abusers. Christian leaders have a duty to protect the powerless. Too often have they adopted the role of shielding the abuser.

The fourth response is more systemic, but just as necessary. Baptist fundamentalists absolutely must repudiate those models of leadership that foster abusive and predatory behavior. Too many fundamentalists equate spiritual leadership with bluster, demagoguery, egotism, authoritarianism, and contemptuousness toward deacons, church members, and especially women. We must stop tolerating such attitudes.

Pastoral authority extends no further than the right to proclaim and implement the teachings of Scripture. Pastors must recognize the God-ordained authority of the congregation, and congregations must hold pastors accountable. Churches must seek pastors who focus upon the exposition of Scripture, who are gentle in their dealings with people, who are open and transparent, and who welcome criticism and accountability. Most of all, churches must reject numerical and financial growth as a measure of success and realize that the very first qualification of any minister is that he must give evidence of knowing and loving God.

Baptist fundamentalism has endured dark episodes in the past, but none has been blacker or more ugly that the present hour. We have no one else to blame. We have been too lax for too long. If the time is come that judgment must begin at the house of God, then we should welcome the purifying effect that the exposure of sin will have upon us, and we should respond rightly.

I encourage you to read the whole thing.

Secondly, you should read this testimony from Laurie Moody a former member of the church that was highlighted on the 20/20 episode, and one who knows the victim (Tina Anderson) and her family firsthand. Her testimony rings true to me, and also fills in some additional details which seem to answer some of the lingering questions.

On another note, Pastor Chuck Phelps continues to defend himself here, with no clear apology to Tina for the way things were handled. I add his link for those who may not have seen that side of the story yet.

I think this will be my last post on this issue, I just wanted to tie up the loose ends for those getting this news from my site. I do hope that something changes with Phelps’ response that merits a later post, but I’m not expecting anything, unfortunately.