More Info on the Discovery of the 1st Century MSS Fragment of Mark

Recently, Dr. Dan Wallace made news about the discovery of what is possibly the earliest NT MSS fragment ever found. I gave details on the find here.

Well, Dr. Wallace was recently interviewed by Hugh Hewitt on his radio show about the discovery and gave additional details. We now know the MSS contains part of one papyrus leaf, written on both sides. From the sound of it, it is most of one leaf so several verses but not much more. It was also found in Egypt — all seven of these MSS finds were found there. Dr. Wallace will also be on of the authors of the book that will publish all seven papyri fragments in early 2013.

Wallace continues to consider this a truly monumental manuscript find, as the following snippet from the full interview makes clear:

HH: Wow. Now in terms of, for the lay audience, Professor Daniel Wallace, the significance of this work when it appears, how would you grade it, with an A being a Dead Sea Scroll sort of significance, and you know, flunking, it just doesn’t matter?

DW: I would grade it at least an A, maybe an A+.

HH: And will the rest of the scholarly world agree with you on that assessment, do you think?

DW: I think that when they understand the ramifications of the entire nature of this manuscript that I’m not at liberty to mention, yes. They’re going to understand. At least those that will accept that date. Since the manuscript doesn’t have a date stamp on it, it says it was done this year, there are always going to be dissenters. But to do the work of paleography takes thousands and thousands of hours of research to do one.

I’m not sure the discovery will prove to be the equal of the Dead Sea Scrolls, but I’m cautiously optimistic that it will prove to be very consequential.

I also got an update from Matthew Hamilton who I quoted in my earlier post on this. From his information and that of Wallace from this interview, the following looks to be the list of the 7 manuscripts. Many of these would be the earliest textual witness we have of that Biblical book, if the dates hold true.

  1. 2nd century homily (sermon) on Hebrews 11
  2. 2nd century frg. with I Corinthians 8-10
  3. 2nd century frg. with Matthew
  4. 2nd century frg. with Romans 9-10
  5. 2nd century frg. from Hebrews, one side contains 9:19-22
  6. 2nd century frg. with Luke
  7. 1st century frg. [part of one leaf] with Mark

For more details read the entire transcript of the Hewitt – Wallace interview, and keep an eye on the Evangelical Textual Criticism blog.

Earliest NT Manuscript Discovered???

Over on my team blog, KJVOnlyDebate.com, my friend Damien Garofalo shared the news of the possible discovery of a 1st Century NT manuscript of the Gospel of Mark. There isn’t much information on this as of yet, but here’s what I know so far.

Dr. Daniel Wallace spilled the beans in a recent debate with Bart Ehrman that there has now been discovered a papyrus fragment of Mark that has been dated to the 1st Century. This would make the manuscript earlier than P52, a manuscript fragment of the Gospel of John dated to A.D. 125. The publication of the new manuscript fragment, and any additional details about its discovery, will not be available until next year, unfortunately. There are indications, however, that the fragment appears to be part of the Green collection, which claims to include “one of the world’s largest holdings of unpublished biblical and classical papyri.” More details on that collection, here.

At Sheffield Biblical Studies blog, I found the following tidbit with more details about the new discoveries.

From what I’ve been able to glean there are now in the Green Collection 7 unpublished NT papyri:

  1. 2nd century frg. with Hebrews 1
  2. 2nd century frg. with I Corinthians 8-10
  3. 2nd century frg. with Matthew
  4. 2nd century frg. with Romans 8-9
  5. 2nd century frg. with part of a Pauline Epistle, from what I know it is from Hebrews
  6. 2nd century frg. with Luke
  7. 1st century frg. with Mark

As for where these manuscripts have been found, there is no official word, but the following tidbit about the director of the Green collection may have the answer:

Carroll also developed a method to extract writings reused in the infrastructure of mummy coverings while preserving the decorative external features. This groundbreaking research has uncovered some of the earliest-known ancient Greek writings.

I was able to learn that the technical term for this is cartonnage (papyrii and other linens and fabric that was molded into funeral masks for Egyptian mummies). So the assumption is that most of these fragments may have been found through Carroll’s innovative method of extracting papyrii from cartonnage. And as Matthew Hamilton mentioned over in the comments at Evangelical Textual Criticism blog, this could have important ramifications for the ability to date the papyrii with precision.

…if other NT papyri in the Green Collection were recovered from cartonnage, then perhaps also the fragment of Mark. Unlike papyri like P52, a papyrus fragment found in cartonnage has at least 2 elements of context:

Firstly the other papyri in the cartonnage may indicate a date range – if they all appear to be 2nd century then a 1st century date for a NT frg. would be odd, and conversely, if they all appear to be 1st century then a 2nd century date for a NT frg. would be odd. But if they come from a wide range then the context is much weaker

Secondly, if the cartonnage is dated by style or other features to the late 1st century then any of the papyri that make up the cartonnage MUST predate the late 1st century.

Unfortunately Daniel Wallace’s information does not make it clear if the fragment of Mark was from cartonnage like the fragment of Romans, or if it was a loose fragment.

We will have to wait for more information on this, but even if these fragments are quite small, they still (if the early dates hold) stand as added testimony to the authenticity of the New Testament.

I should note in passing, that with the size of the fragment, it is almost surely not going to contain profound new insight of lasting text-critical value. The dream-scenario that Paul Maier writes about in The Constantine Codex of a textual discovery that forever settles the question of Mark’s ending, remains fiction, for now.

See my recent update which corrects some of the details speculated on in this post.

Group Read through G.K. Beale’s “A New Testament Biblical Theology”

This year, I will be reading through G.K. Beale’s A New Testament Biblical Theology with some friends. I want to extend an invitation to all of you to join us as we read through this important book this year.

The book is more than 1,000 pages long so it will take us some time to get through it. We are going to try to read 2 chapters a week starting February 5th.

The reading group is set up at Goodreads.com. You can join the group there (a free account with Goodreads.com is required). You should also be able to follow the conversation at our Facebook page for the group too. And I’m sure I’ll be blogging periodically about the book as well here at FundamentallyReformed.com.

If you still need to pick up a copy of this book, you can do so at your local Christian bookstore or at the following online retailers.

G.K. Beale on “A New Testament Biblical Theology”

I’m gearing up to start working my way through G.K. Beale’s new book, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New, his magnum opus (Baker, 2011). Together with Craig Hurst and G.A. Dietrich, I’ll be reading through this book two chapters a week. I’ll be posting more details on where the discussion forum will be, but I’m sure any of my readers are welcome to join us.

G.K. Beale is known for his work on tracing out all the New Testament quotes and allusions to the Old Testament. He is co-editor of the Commentary on the New Testament Use of the Old Testament (Baker 2007) and also the author of a massive commentary on Revelation (Eerdmans, 1998) and a helpful biblical theology work entitled The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (IVP, 2004).

The Gospel Coalition blog collects all the glowing recommendations for A New Testament Biblical Theology, and Westminster Bookstore has the book at a great price (even better than Amazon’s).

See the 10 minute video clip below where Dr. Beale discusses his work.

“The End of the Law: Mosaic Covenant in Pauline Theology” by Jason C. Meyer

Book Details:
  • Author: Jason C. Meyer
  • Category: Theology
  • Publisher: Broadman & Holman Academic (2009)
  • Format: Hardcover
  • Page Count: 352
  • ISBN#: 9780805448429
  • List Price: $19.99
  • Rating: Highly Recommended

Review:
The nature of how the Mosaic Law relates to the Gospel and the new covenant is a perennially problematic question. Luther and Calvin wrestled over this, and we continue to wrestle over this down to today. Jason C. Meyer picks up his pen to try and tackle this problem in his book The End of the Law: Mosaic Covenant in Pauline Theology, as part of the New American Commentary Studies in Bible and Theology from Broadman and Holman.

With such an enormous topic, it is doubtful that Meyer will please everyone. And while I found much that was excellent in his book, there were moments where I thought he didn’t handle something well enough and times where I wished he would have dealt with a topic that he passed over. But I can’t fault Meyer for not tackling head-on, an important question. He does an able job dealing with this question and his book was truly a joy to read.

Meyer’s book presents the problem of how the Mosaic covenant is handled in Paul and then focuses on the old/new antithesis in Paul as the solution to this problem. He studies Paul’s epistles to see how Paul himself presents the old vs. the new, and particularly how he talks of the covenant. From this a few key passages are identified and discussed in detail: 2 Corinthians 3-4, Galatians 3-4, and Romans 9-11. Then after dealing with Paul’s theology of the old and new, Meyer goes to the Old Testament himself to see if he can harmonize Paul with the Old Testament’s own description of the Mosaic covenant, in its own terms.

Meyer’s conclusions are that Paul sees a difference between the Old covenant and New Covenant in eschatological terms. The old was ineffectual and is proven so by the presence of the new covenant in the here and now. With the dawn of the new age, the old covenant is seen for how ineffectual it was. The new covenant has the power to create lasting change through the presence of the Spirit in far greater measure than in the old.

Along the way, Meyer offers a masterful analysis of the texts he covers and models a careful, yet thoroughly evangelical approach to Scripture, which focuses on the authorial intent and canonical form of the text. My primary issue with his exegesis is in his making too much of Romans 11 and failing to deal adequately with the fact that in the new covenant we still have those who are visible members but not actual partakers of the covenant. I also wish he would deal more explicitly with the question of Israel and the Church: does the old/new antithesis in Paul imply that the church should be seen as the new and fuller expression of believing Israel? I suspect Meyer would say yes, but he doesn’t come right out and address this.

The book makes for a fascinating read, and will be appreciated by lay students as well as pastors and scholars. Knowledge of exegesis and theology will help in being able to appreciate the book more, however. Meyer writes with clarity and has a knack for boiling down complex issues and explaining what other more technical writers are saying. He interacts with the voluminous literature on the topic well, and maintains a thoroughly evangelical approach throughout. This is a refreshing read and I highly recommend it.

Author Info:
Jason C. Meyer is associate professor of New Testament at Bethlehem College and Seminary in Minneapolis, Minnesota. Previously he was assistant professor of religion (New Testament and Greek) at Louisiana College in Pineville, Louisiana. He holds degrees from Oklahoma Wesleyan University (B.S.) and The Southern Baptist Theological Seminary (M. Div., Ph. D.).

Where to Buy:
  • Christianbook.com
  • Amazon
  • Broadman & Holman

Related Media:
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Disclaimer:
This book was provided by Broadman and Holman Publishing Group for review. I was under no obligation to offer a favorable review.