Tag: particular

A Survey of the Reformation: Its History and Doctrine

~ Bob Hayton ~ Leave a comment

This Fall marks 500 years since the start of the Protestant Reformation. October 31, 1517 is the date that Martin Luther nailed his “Ninety-five Theses” on the church door in Wittenberg. His Reformation ideas quickly spread over all of Europe by means of the movable-type printing press… and the rest, they say, is history.

In honor of this anniversary, I am re-posting my teaching series entitled, “A Survey of the Reformation: Its History and Doctrine.”

I developed this teaching series in 2012 and have taught through it for adult Sunday School classes in two different churches. The audio files are primarily from 2012, but one of the lessons had corrupted audio and so I made a replacement recording in 2014 the next time I taught the material.

My goal in this series is two-fold: to introduce people to the history and ideals of the Reformation, and to give an introduction to the doctrine known as the five points of Calvinism or the doctrines of Grace. I have found that understanding and appreciating the doctrines of Grace is easier when one is led to understand the history of the Reformation as a whole. Also stressed in this study, are the Five Solas, and the Reformation emphasis on God’s sovereignty.

The Reformation doesn’t stand or fall with the doctrines of Grace, but that understanding flows directly from the heart of the Reformation. And while Luther may not have agreed on all the particulars of how the five points came to be articulated, he is in fundamental agreement on God’s role in salvation — as were all the original reformers.

Feel free to use the .pdf and .mp3 audio files freely, I just ask to be credited as the source of this presentation. May God grant the spirit of the Reformation and its doctrine, to continue to occupy a warm place in the hearts and minds of God’s people.

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A Survey of the Reformation: Its History and Doctrine

HISTORY

  1. Introduction & An Overview of Church History • Download the Audio ∼ View the Slides.
  2. Forerunners of the Reformation • Download the Audio ∼ View the Slides.
  3. The Protestant Reformation • Download the Audio ∼ View the Slides.
  4. Puritanism & The Legacy of the Reformers • Download the Audio ∼ View the Slides.

DOCTRINE

  1. Reformation Doctrine: The Big Picture • Download the Audio ∼ View the Slides.
  2. Total Depravity & Irresistible Grace • Download the Audio ∼ View the Slides.
  3. Limited Atonement • Download the Audio ∼ View the Slides.
  4. Unconditional Election • Download the Audio ∼ View the Slides.
  5. Perseverance of the Saints • Download the Audio ∼ View the Slides.
  6. Answering Objections • Download the Audio ∼ View the Slides.
  7. Why the Reformation Matters Today • No audio (see note below) ∼ View the Slides.

Note: You may notice that the audio deviates from the slides more and more as the lessons progress. This is due to the fact that the slides match the 2014 audio, which is unavailable. The 2012 audio files line up closely with my older slides available here. 

I used a variety of resources for this series, but the four I recommend to my SS class are listed here below:

A Survey of the Reformation, pts. 7 – 10: The Five Points of Calvinism, Answering Objections & Why the Reformation Matters

~ Bob Hayton ~ 5 Comments

This Fall, I’ve been teaching a 10 part Adult Sunday School series called “A Survey of the Reformation: Its History and Doctrine.” We finally have the audio up for the final four lessons in this series. I finish out the Five Points of Calvinism over the course of these lessons, and in the final session I make room for answering objections and wrap up the series looking at why all this matters.

The lesson plan for the entire series (which has changed some) is below, and you can download the audio or view the slides from the lessons as they are completed.

    HISTORY

  1. Introduction & An Overview of Church History – Download the Audio, View the Slides.
  2. Forerunners of the Reformation – Download the Audio, View the Slides.
  3. The Protestant Reformation – Audio not available, View the Slides.
  4. Puritanism & The Legacy of the Reformers – Download the Audio, View the Slides.

    5. DOCTRINE

  5. Reformation Doctrine: The Big Picture – Download the Audio, View the Slides
  6. Total Depravity & Irresistable Grace – Download the Audio, View the Slides
  7. Total Depravity & Irresistable Grace (cont.) – Download the Audio, View the Slides
  8. Particular Redemption and Unconditional Election – Download the Audio, View the Slides
  9. Unconditional Election (cont.) & Perseverance of the Saints – Download the Audio, View the Slides
  10. Perseverance of the Saints (cont.), Answering Objections, & Why the Reformation Matters Today – Download the Audio, View the Slides

I used a variety of resources for this series, but the four I recommend to my SS class are listed here below:

John Piper on Limited Atonement

~ Bob Hayton ~ 10 Comments

In reading through Bloodlines: Race, Cross and the Christian by John Piper (Crossway, 2011), I came across a section where Piper clearly explains his view of “limited atonement”. He says something to this effect elsewhere, I believe, but the section as found in this book is very helpful. I recommend Piper’s booklet length explanation of the five points of Calvinism as perhaps the best introduction to Reformed theology available for a layperson. His booklet was very instrumental in my conversion to a Reformed viewpoint.

Anyway, what follows is most of Piper’s explanation and defense of “limited atonement” from Bloodlines, his latest book:

————————————-

Hand in glove with the doctrine of our disabling depravity is the doc­trine of God’s effective purchase of his people on the cross. The reason it’s like hand and glove is that our inability because of sin calls for a kind of redemption that does more than offer us a forgiveness we don’t have the ability to receive. Rather, it calls for a redemption that effectively purchases not only our forgiveness but also our willingness to receive it. In other words, the unwilling glove of depravity calls for the insertion of a powerful hand of ability-giving redemption.

Sometimes this doctrine is called “limited atonement.” It’s not a helpful term. Better would be the terms definite atonement or particular redemption. The reason limited atonement isn’t helpful is that, in fact, the doctrine affirms more, not less, about Christ’s work in redemption than its rival view called “unlimited atonement.”

The view of unlimited atonement takes all the passages that say the death of Christ is “for us” (Rom. 5:8; 1 Thess. 5:10), or for his own “sheep” (John 10:11, 15), or for “the church” (Acts 20:28; Eph. 5:25), or for “the children of God” (John 11:52), or for “those who are being sanctified” (Heb. 10:14) and makes them refer to all human beings. In this “unlimited atonement” view, the sentence “Christ died for you” means: Christ died for all sinners, so that if you will repent and believe in Christ, then the death of Jesus will become effective in your case and will take away your sins.

Now as far as it goes, this seems to me to be biblical teaching— salvation is offered to all because of Christ. But then this view denies something that I think the Bible teaches. It denies that Christ died for his church—his bride (Eph. 5:25)—in any way different from the way he died for unbelievers who never come to faith.

There is no dispute that Christ died to obtain great saving benefits for all who believe. Moreover, I have no dispute with saying that Christ died so that we might say to all persons everywhere without exception: “God gave his only begotten Son to die for sin so that if you believe on him you will have eternal life.”

The dispute rather is whether God intended for the death of Christ to obtain more than these two things—more than (1) saving benefits after faith, and (2) a bona fide offer of blood-bought salvation to every person on the planet. Specifically, did God intend for the death of Christ to obtain the free gift of faith (Eph. 2:8) and repentance (2 Tim. 2:25)? Did the blood of Jesus obtain not only the benefits that come after faith but also the gift of faith itself?

We want to be biblical. Does the unlimited atonement interpretation of any of the “universal” texts on the atonement necessarily contra­dict this more that I am affirming about God’s intention for the death of Christ—texts like John 1:29; 2 Corinthians 5:19; 1 Timothy 2:6; Hebrews 2:9; 2 Peter 2:1; and 1 John 2:1–2?

I don’t think so…

…The fact that God makes salvation possible for all through the blood of Christ does not contradict the view that God does more than that through the death of Christ. I don’t affirm that God does less but that he does more. He actually secures the salvation of his chosen people. He secures all the grace needed for their salvation, including the grace of regeneration and faith.

Paul says in Ephesians 5:25, “Christ loved the church and gave himself up for her.” This was a particular redemption. Christ had his bride in view differently than he had all in view. He knew his bride, and he wanted his bride, and he bought his bride. Jesus says, “I lay down my life for the sheep” (John 10:15). He said, “I am praying for them. I am not praying for the world but for those whom you [Father] have given me, for they are yours” (John 17:9). He said, “And for their sake I consecrate myself [to die], that they also may be sanctified in truth” (John 17:19). In other words, Christ had a specific design in his death for the sake of his people—the cross would be sufficient for the salvation of the world, but efficient for his sheep, his bride.

And Paul carried through this understanding of Christ’s work when he said in Romans 8:32–33, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect?” God’s elect in verse 33 are the same as the “us all” in verse 32. This group, he says, will most surely receive “all things.” God will see to it. And the reason Paul gives is that Christ did not spare his own Son but gave him up “for us all.” That means that the giving of the Son guarantees all the blessings of the elect.

This does not limit the extent of what the atonement offers. The benefits of the atonement are offered to everyone. If you believe on Christ, they are all yours. But “the Lord knows those who are his” (2 Tim. 2:19). For them, for his bride, he is securing something that can­not fail—their faith and their justification and their glorification. Those for whom he died, in this fullest sense, will most certainly obtain all things—they will finally inherit the kingdom of God. His death is infal­libly effective for the elect.

–pg. 136-138, Bloodlines: Race, Cross, and the Christian by John Piper (Crossway, 2011)

You can pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes & Noble, or direct from Crossway.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

We Believe (#7): The Saving Work of Christ

~ fundyreformed

Part 7 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

The Saving Work of Christ

We believe that by His perfect obedience to God and by His suffering and death as the immaculate Lamb of God, Jesus Christ obtained forgiveness of sins and the gift of perfect righteousness for all who trusted in God prior to the cross and all who would trust in Christ thereafter. Through living a perfect life and dying in our place, the just for the unjust, Christ absorbed our punishment, appeased the wrath of God against us, vindicated the righteousness of God in our justification, and removed the condemnation of the law against us.

We believe that the atonement of Christ for sin warrants and impels a universal offering of the gospel to all persons, so that to every person it may be truly said, “God gave His only begotten Son so that whoever believes in Him might not perish but have eternal life.” Whosoever will may come for cleansing at this fountain, and whoever does come, Jesus
will not cast out.

We believe, moreover, that the death of Christ did obtain more than the bona fide offer of the gospel for all; it also obtained the omnipotent New Covenant mercy of repentance and faith for God’s elect. Christ died for all, but not for all in the same way. In His death, Christ expressed a special covenant love to His friends, His sheep, His bride. For them He obtained the infallible and effectual working of the Spirit to triumph over their resistance and bring them to saving faith.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 7.1 – 7.3. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.