Quotes to Note 30: Pastors as True Shepherds or Mere “Mutton Farmers”

Recently, I’ve been reading some forums that have been lamenting poor leadership in certain IFBx circles. Some have shared painful testimonies about years of harsh treatment by parents and teachers who ostensibly cared about the children’s welfare, but ultimately just rejected them (literally throwing them out, and disowning them completely) when it became clear that they weren’t keeping in step with the brand of fundamentalism these pastors and church leaders advocated.

Then I stumbled across this quote in studying for my Men’s Bible Study lesson on Mark 6:31-44 where Jesus looks on the crowds with compassion and considers that: “they were like sheep without a shepherd.” I almost started weeping when I read these words about what a true shepherd should be. Praise Jesus he is not like some of the “shepherds” I’ve known…

Most contemporary listeners are unfamiliar with the job description of a shepherd. Lena Woltering has pointed out that a shepherd “is needed only when there are no fences. He is someone who stays with his sheep at all cost, guiding, protecting, and walking with them through the fields. He’s not just a person who raises sheep.” They lead sheep to food and water and are ever mindful of the sheep’s condition (Gen. 33:13). They gather lambs that cannot keep up in their arms (Isa. 40:11). They seek out lost sheep, and when they find them, they carry them back to the fold on their sholders (Luke 15:5). They guard against predators and thieves. It is a dirty and hard job. Woltering castigates those bishops who regard themselves as “tenders of the flock” and brands them as little more than “mutton farmers.” “They build fence after fence after fence, keeping the flock within sight so they don’t have to dirty their feet plodding along the open fields.” They turn the difficult role of shepherd into a position of rank and superiority and sequester themselves from the sheep. Ezekiel’s castigation of the self-indulgent and irresponsible shepherds in his day (Ezek. 34) is no less applicable today to those who want to dominate and crush others rather than feed them. — David E. Garland, Mark, The NIV Application Commentary, pg. 258-259 [quotes from Woltering were cited in Salt of the Earth 15 (July/August, 1995), 34]

Quotes to Note 29: John Bunyan on Studying the English Bible

Today, there are many who encourage pastors to study Hebrew and Greek. Back in the day, the Puritan greats were masters of the Bible’s original languages. I’m not discounting this at all, although my proficiency in Hebrew and Greek is feeble at best. I just found it interesting to come across an anecdote passed down concerning John Bunyan and his being challenged on this very issue.

Bunyan was a tinker and not an educated scholar. But he had no qualms about picking up his English Bible and preaching boldly, however. I share the following anecdote about Bunyan and the English Bible below.

I might fear that some will now take this story and assume Bunyan was really a King James Only proponent. But I would just remind them that Bunyan used the Geneva Bible like all good dissenters of his day!

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Another story… concerns Bunyan’s encounter on the road near Cambridge with another university man, who asked him how he, not having the original Scriptures, dared to preach. Bunyan was nothing if not quick on his feet, and so he answered the scholar with a question: “Do you, sir, have the originals–the actual copies of the books written by the prophets and apostles?”

“No,” the scholar replied, “but I have what I know to be true copies of the originals.”

Perhaps there was the hint of a smile in Bunyan’s reply. “And I,” he said, “believe the English Bible to be a true copy also.” At a loss for words, the university man turned and went on his way.

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Excerpted from John Bunyan (Christian Encounters series),
by Kevin Belmonte (Nelson), pp. 79-80.

Book Recommendation: “Him We Proclaim: Preaching Christ from All the Scriptures” by Dennis E. Johnson

At The 2011 Gospel Coalition Conference, this book was highly recommended. I thought I’d highlight the book again, since my review was posted way back in April of 2009.

What would a Christ-centered reading of the Old Testament look like? How can we best preach Christ from the Old Testament faithfully and with respect to what the Old Testament text itself actually says? These questions and more are explored by Dennis E. Johnson in his book Him We Proclaim: Preaching Christ from All the Scriptures.

Part hermeneutic manual, homiletic textbook and preaching guide, the book first explains why apostolic, Christ-centered preaching of the Old Testament is needed today and then carefully fleshes out what this kind of preaching will look like. Johnson’s redemptive historical hermeneutic includes tracing out overarching biblical themes and giving close attention to the New Testament’s allusions to the Old Testament. His example sermons and outlines bring the theory to life and makes the book extremely useful. If you are looking for a single, comprehensive resource on Christ-centered, Old Testament preaching, you’ll want to pick up a copy of Him We Proclaim.

You can preview the table of contents, and chapter 1. You may also want to read my full review here.

The book can be purchased from these retailers: Christianbook.com, Westminster Bookstore, Monergism Books, Amazon.com or direct from P & R Publishing.

Disclaimer: This book was provided by P & R Publishing. I was under no obligation to offer a favorable review.

Live at the Gospel Coalition Conference – Final Reflections

I thoroughly enjoyed my time at The Gospel Coalition Conference. The event was organized well and the layout of the convention center was easy to follow. I wish I had had more time to take in some of the extra panel discussions sprinkled throughout and the post-conference event. Apparently an extra session was called Thursday morning, where D.A. Carson addressed the Rob Bell issue, speaking on what universalism is and why it isn’t a confessionally Christian position. [Download the audio here.]

Seeing 5-6,000 people in attendance at this kind of an event was special for me. I’ve spent time in an ultra-conservative fundamentalist group, and for many years I learned to look with deep suspicion on anyone who didn’t agree with me on almost every point of doctrine and practice. To see the unity in Christ, the desire for good preaching, the passion for the Gospel in such a diverse and mixed group of people was thrilling. God uses all kinds of people, and united around the Gospel message we have room for varying points of view on secondary doctrines and matters of practice. I was thrilled at the idea of The Together for the Gospel conference back when it first launched, and I have elsewhere pointed out how the Gospel should really shape our unity. So it was a joy to finally experience on a large scale a similar event that focuses on people coming together for the Gospel.

The theme of the conference was especially meaningful to me. I’ve been studying the interrelation between the Old and New Testaments for quite some time. Seeing Christ in the Old Testament afresh has been faith building for me and has revolutionized my reading of Scripture. The topic was treated carefully and not just academically. Christ in the OT was preached as something for us to rejoice in. I believe that many preachers will be more equipped to preach from the Old Testament after having attended this conference. Many of the books recommended for preachers to read, will also prove helpful.

Dispensationalism wasn’t necessarily treated as a big problem needing to be addressed head on or anything. Some speakers said certain forms of dispensationalism bias one toward not preaching Christ from the OT. I would agree, but much of what was said at the conference can apply no matter what position is taken on dispensationalism. I don’t think reasonable dispensationalists would have been offended by the conference at all. They may have been challenged or even encouraged by it, but not offended. Not being dispensational myself, I might have missed something there. I just think the way the conference handled this point was commendable.

Finally, the book tables and exhibits were breathtaking. Lifeway Christian Stores helped sell the books, but numerous publishers had their representatives on hand to help with the book tables. My friend Shaun and I, avid book review bloggers that we are, enjoyed getting to meet several contacts that we’ve only ever interacted with on email before. We took a shift helping the Christian Focus Publications book table too, as we have been working with them closely on a social media project (through our new part time business, Cross Focused Media). From a book-lovers’ perspective, there were great discounts, giveaways galore, and a lot of excellent books on hand. That made the conference special in its own right.

On the way back, Shaun and I got to meet a blogging friend, Kevin Thompson in Janesville, WI. Kevin has interviewed me before, this time I got to interview him! (Unofficially and without recording equipment…) We really enjoyed meeting him, and both enjoyed our trip to The Gospel Coalition Conference, immensely.

For more on The 2011 Gospel Coalition Conference you can check out the Desiring God blog here for live summaries of each of the sessions.

Live at The Gospel Coalition Conference – 5

This is a brief overview of the final two sessions on day 3 of The Gospel Coalition Conference.

Session 8: Mike Bullmore – God’s Great Heart of Love Toward His Own (Zephaniah)
–Download audio–

Bullmore explained that Zephaniah, like many books in the OT and the OT as a whole, actually contains the gospel. “The Old Testament is pregnant with the message of the Gospel,” he said. “As salvation history progresses it is increasingly easy to detect the specific shapes and contours of the Gospel… The Gospel is here [in the OT] in utero.” Zephaniah begins with the sober condition of man, it appears that there is no hope because the righteous judgment of God is just and deserved. But then in chapter 2:1-3, there appears a glimmer of hope. God will remember mercy in the midst of his judgment. By the end of the book, particularly in verses 14-17, that glimmer bursts forth into a great and glorious rejoicing at the consummation of God’s salvation of his people. God does not look upon us, his people (including Gentiles too, per Gal. 3:29, he pointed out), with some disappointment, as if that’s the best God could do with us. No, He rejoices in love over us with singing. We will be and are joyful over our salvation, but God’s joy is even greater than our joy.

Bullmore also pointed out that our Gospel message should include this aspect from Zephaniah. The aim or end of everything that God is doing for us, is too often left out of our Gospel presentations. Our people need to be reminded of the great point of it all. “This vision of the consummation is the great contribution of Zephaniah”. We can’t forget to state this, it must be spoken. It doesn’t work if it is unspoken. When spoken, it will serve to awaken eagerness and anticipation for this in our hearts.

Session 9: D.A. Carson – Getting Excited about Melchizedek (Psalm 110)
–Download audio–

Don Carson’s message on Melchizedek was perhaps the best message on the theme of this conference. He took pains to explain the text in Psalm 110, Gen. 14, and Hebrews 7. Carson first explained that Psalm 110 is the OT chapter most quoted in the NT. He then went on to say, “Melchizadek is one of the most instructive figures in the Bible for helping us put our Bibles together and for seeing clearly who Jesus is.” He went on to argue persuasively that Melchizadek was not a preincarnate manifestation of Christ (a Christophany). Hebrews 7 says Melchizadek was like Christ. He was an actual priest-king whose life and the way he was included in Scripture, foreshadowed Jesus Christ the ultimate Priest-King.

Carson explained that paying attention to how the NT uses the OT is very instructive. They are almost always carefully reading the OT. The NT use of the OT should shape how we see the relationship between the testaments and how we preach Christ from the OT. His lecture was quite academic but designed to instruct. It wasn’t just on the academic level, though. He plainly rejoiced in and exulted over Jesus as our Priest-King. He exampled how all the functions and purposes of the priesthood is fulfilled in Jesus Christ, only it is a much better priesthood. Jesus Christ is our approachable and perfect High Priest.

Appropriately, the service ended with the Getty’s leading us in the song, “Before the Throne of God Above”.

I hope to give some final reflections on the conference, tomorrow.