If you’ve read the Chronicles of Narnia, you’ll remember the character, Eustace. He’s a weasel of a boy who enjoys being a brat to his cousins. He is transported to Narnia and there meets Aslan, and becomes a different person altogether. His story is clearly analogous to the Christian life. He is confronted with the gospel and then is progressively transformed into the image of who Aslan desires him to be.

This post will try to bring together two ideas surrounding this. First, the incredible power of story to convey the realities of the gospel. Second, I want us to think closely about Lewis’ account of Eustace’s “conversion” and appreciate anew the beauty of sanctification and the gospel of grace.

To illustrate the power of story, consider this quote from Michael Flaherty, president of Walden Media. In this interview, he comments about the making of the movie for The Voyage of the Dawn Treader. I found this section of the interview fascinating. It reveals how counter-cultural grace truly is – and the power of story to bring it home to people in a powerful way.

You Patrick Henry [College] students have all read Dawn Treader, and you know that in it God’s grace is a strong theme. You know that Eustace becomes a dragon because, Lewis writes, he gave in to his own dragonish thoughts. So we’re talking with the screenwriter and director and someone says, “Before Eustace gets un-dragoned, let’s have him fight another dragon, and as a reward for him fighting that other dragon and beating him, Aslan will un-dragon him.” I knew there was no way we could talk these guys out of having another dragon in the movie, so I said, “Why don’t we do it another way? Why don’t we have that fight and have Eustace do something incredibly cowardly—retreat, leave everyone in danger—and then Aslan will un-dragon him.” They looked at me as if I had said the craziest thing in the world, and they asked, “Why would anybody give somebody something they didn’t deserve? And that’s when I realized the opportunity for stories and how much work we have ahead of us as believers—to explain grace and to explain that undeserved favor that we get from the Lord.

For how exactly we see the gospel and sanctification in Eustace’s story, I turn to G.K. Beale. Beale’s massive biblical theology of the NT is not where you’d expect to find a treatment of Eustace and his “un-dragoning,” but again the power of story allows Beale to illustrate Paul’s teaching about the Christian life perfectly by this.

The true believer is someone who is no longer an unbelieving “old man” but instead is a believing “new man.”…

C.S. Lewis pictures this theological reality in his Voyage of the Dawn Treader. The character Eustace was a very spoiled boy who had become so enamored with a dragon’s treasure that he became the dragon itself. Lewis’s point is that Eustace’s transformation into a dragon represented his dragon-like heart. In a subsequent scene, Lewis depicts Aslan, the messianic lion, leading Eustace up to a mountain, at the top of which is a garden (echoing the garden of Eden) and a big pool of water with marble steps leading down into it (reflecting a baptismal scene). Aslan tells Eustace to undress himself by shedding his dragon skin and go into the water. Eustace realizes that he has no clothes, except for his dragon skin. So he begins to scratch off a layer like a snake sloughs off its old skin. But after doing so, he still looks like a dragon, with dragon skin. So he scratches off the next layer, but he still appears as a dragon; so he scratches off yet a third layer of scales, but he cannot change the fact that he is still a dragon. No matter how hard he tries, Eustace has no ability to change his dragon-like nature.

Finally, Aslan tells Eustace to lay down, and he will remove his dragon skin once for all:

The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt…. Well, he peeled the beastly stuff right off — just as I thought I’d done… — and there it was lying on the grass: only ever so much thinker, and darker, and more knobbly looking that the others had been…. Then he caught hold of me and… threw me into the water…. After that… I’d turned into a boy again. After a bit the lion took me out and dressed me. [C.S. Lewis, The Voyage of the Dawn Treader (Harper Trophy, 1994), 115-116]

Afterward, Eustace rejoins his friends, and he apologizes for his bad, spoiled behavior: “I’m afraid I’ve been pretty beastly.” [Lewis, 117] With regard to Eustace’s subsequent behavior, Lewis concludes,

It would be nice, fairly nearly true, to say that “from that time forth Eustace was a different boy.” To be strictly accurate, he began to be a different boy. He had relapses. There were still many days when he could be very tiresome. But most of those I shall not notice. The cure had begun. [Lewis, 119-120]

Lewis’s description is clearly his attempt to represent the biblical portrayal of the reality that people, on the basis of their own innate ability, cannot do anything to take out their old, fallen, sinful heart and create a new heart for themselves. Only God can bring people back to Eden and create them anew in the last Adam, and when he does, the bent of one’s desires and behavior begins to change and to reflect the image of the God who has re-created them into a new creation. Immediate perfection does not come about, but a progressive growth in doing those things that please God does occur. [G.K. Beale, A New Testament Biblical Theology (Baker, 2011), 847-849]

This is food for thought, and may be cause for you to consider reading through the Chronicles of Narnia, again. (And if you haven’t read through them, shame on you! But now’s your chance!)