Tag: racism

“Paul vs. James: What We’ve Been Missing in the Faith and Works Debate” by Chris Bruno

~ Bob Hayton ~ Leave a comment

Paul vs. JamesThere are not many theology books that could be recommended equally to lay people in a church Sunday School class or students in a theological seminary. Nor would such widely varying audiences often come away with meaningful takeaways from such a book. Paul vs. James: What We’ve Been Missing in the Faith and Works Debate is just such a rare book. Chris Bruno and Moody Publishers are to be commended for such an attractive and useful book on such an important theological topic.

The attention of the reader is grabbed from the outset of this little book. The cover is catchy with its icon-like ancient paintings of James and Paul and the large font used for the title. The subtitle is explained helpfully by the equally arresting back cover. There, beneath their respective portraits, are Paul’s words on justification by faith apart from works, and James’ words that one is justified by works and not by faith alone. The back cover goes on to introduce the “problem” that is sure to intrigue the casual churchgoer and appeal to those who have already spotted such seeming contradictions in their own study.

In the foreword, Douglas Moo applauds Chris Bruno (the author) for his “readable and thoroughly biblical exploration of this issue” (p. 10). I second Moo’s motion, and agree that the book reads very smoothly and his point is driven home. Both James and Paul agree that the biblical faith that justifies, is a faith that inevitably manifests itself in and through good works. The charts and tables used throughout the book, as well as the large section headers, help ensure that readers of all levels don’t miss the argument.

Bruno begins with a mini-biography of sorts on both Paul and James. Students will catch his position on a wide variety of interpretative questions, and average readers will appreciate a review of just who James and Paul are. Then he goes back further to Abraham, who features prominently in both Paul’s (Galatians, Romans) and James’ (James) statements on justification. Bruno emphasizes that:

…James is standing in Genesis 22, looking back at Abraham’s faith in God’s covenant promises that was confirmed by his ongoing obedience. However, Paul is focused on Abraham’s initial belief in Genesis 12 and 15, looking forward to Abraham’s works of faith. (p. 74)

Paul’s context led him to stress that Abraham’s faith alone was what justified him, whereas James’ situation required him to emphasize that a mere faith without works was not what Abraham had – his faith was ultimately justifying faith because of his works (and his continuing in the faith). Bruno clarifies (concerning James’ assertion that “a person is justified by works” 2:24): “the way that good works serve to justify is by confirming, both during our lives on earth but especially in the last judgment, that we have durable, persevering, good-works-producing faith” (p. 85).

After driving this point home — and my only complaint is that at times Bruno can be overly repetitive — the book concludes with two practical ways of applying the doctrine of justification by faith. Now, up to this point, evangelical Christians will largely agree with his points (Roman Catholics will have a problem however). So this is where Bruno gets risky — he takes on both same-sex marriage and racism. These are polarizing topics in society, but fairly straightforward when it comes to Scripture. The book does not unpack each issue in depth, but illustrates how understanding James and Paul correctly informs how we approach these questions. With respect to same-sex marriage, the necessity of good works leads us to reject same-sex marriage as antithetical to the Gospel and potentially soul-damning. And when it comes to racism, any demands for cultural conformity in our churches can be seen as adding to the faith alone that justifies and are also a threat to the Gospel.

I encourage you to consider Paul vs. James for use in a small group or Sunday school (or even your seminary class). I highly recommend it.

Learn more about this book by looking at the preview available at Amazon or Westminster Bookstore.

Blurbs:
“Many pit the Old Testament against the New, the Gospels against Paul, James against Paul. Bruno argues that the two apostles, in reality, reinforce each other. The brilliance of this book lies in its accessibility and wholistic understanding of Paul and James. This project will serve the church well in its informed theology, responsible handling of biblical texts, and application for today. Well done.”
—Benjamin J. Gladd, Associate Professor of New Testament in Reformed Theological Seminary, Jackson, MS

“Bruno demonstrates that faith and works in both Paul and James are not enemies but friends, but at the same time he carefully explains what Paul and James mean by the key terms faith, works, and justification. I am confident that many will come to a clear understanding of how Paul and James fit together by reading this work.”
—Thomas R. Schreiner, Professor of NT Interpretation at The Southern Baptist Theological Seminary, Louisville, KY

Where to Buy:
This book is available for purchase from the following online retailers: Amazon.com, Westminster Bookstore, Christianbook.com, or direct from Moody Publishers..

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

On the Eve of Roe v. Wade’s 40th Anniversary: Black Genocide

~ Bob Hayton ~ 2 Comments

BlackGenocide.orgThis is one of the rare times that Dr. Martin Luther King Jr. Day comes so close to the anniversary of Roe v. Wade (Jan. 22). The Desiring God Blog shares a post today entitled “MLK’s Dream and the Nightmare of Black Genocide.” In that post the following points are raised:

One in four African Americans conceived in the last forty years have been cut down by the “black genocide” of legal abortion.

A decade ago [Clenard] Childress founded a website by and for African Americans (blackgenocide.org) “to expose the disproportionate amount of Black babies destroyed by the abortion industry. For every two African American women that get pregnant, one will choose to abort.”

The site laments that “a Black baby is 5 times more likely to be killed in the womb than a White Baby.” Childress says, “The most dangerous place for an African American to be is in the womb of their African American mother.”

For Childress and a growing number, the point is clear: Abortion in America is a race issue….

Again, roughly one in four African Americans, who otherwise might be alive today, have been consumed in the holocaust of legal abortion. Because of the disproportionate number of Blacks who have been aborted, it’s difficult not to make the connection between King’s dream and the nightmare of abortion, and ask, Have not the last 40 years of Roe significantly undermined the cause that King so tirelessly gave himself to until 1968?

…As one Black man says in the 3801 Lancaster documentary, “Everything that was ever gained during the Civil Rights Movement is worth nothing to a dead Black child,” and as one Black woman proclaims, “Make no mistake, abortion is a civil rights issue.”

The article goes on to quote Dr. King’s niece on the severity of this problem, I encourage you to read the whole post by David Mathis on this MLK Day.

Let me be clear, I believe as Christians we should be concerned for both the rights of the black man and the unborn child. I am ashamed of how white America, and specifically white Christian America treated the blacks for so long. I uphold Dr. Martin Luther King Jr. as a true hero – standing up for the rights of his people and advocating non-violent tactics. He is a gift to our country and we should be proud to celebrate today in his honor. But I also believe we cannot be silent when it comes to abortion. Innocent lives are lost every day and all of us grow calloused by the frequency of the slaughter and blinded by the sanitary-ness of it all. Out of sight, out of mind, I guess.

But when you see abortion as a civil rights issue, that the very structures which encourage and support abortion are heavily stacked in the favor of doing away with a 25% or more of unborn black children – then abortion should be come even more sinister. Add to this the fact that in other cultures around the world, girls are systematically aborted through fetal selection and the travesty becomes even more alarming.

May we pray today for our country to stop its schizophrenic attitude toward abortion. America is at the forefront of a revolution to protect life and extend it through a variety of avenues: social, scientific, medical, economic, political and militarily. America sacrifices and moves mountains just to save one trapped miner or rescue a displaced people group. Shouldn’t we be equally concerned with the rights of the unborn who are falling so quickly all around us?

Book Briefs: “Bloodlines: Race, Cross, and the Christian” by John Piper

~ Bob Hayton

In Bloodlines: Race, Cross, and the Christian, John Piper gives us a sober, challenging read which should shake some of us out of our lethargy, when it comes to racial harmony. Piper brings up his own past, of growing up in a segregated south where the conservative Church turned a blind eye to the black man’s struggle. He exposes his own racism, and labors to show how Scripture and specifically the gospel of Christ, cuts at the root of racism.

Piper is known for his rational thought and his Calvinism. While admitting that Calvinists have historically fared poorly if judged on racial concerns, he nevertheless builds a pretty strong case that each of the Calvinistic doctrinal points should lead toward a greater solidarity between races. None of us are favored because of our own actions, our race shouldn’t determine our fate, what’s more is that Jesus Christ died specifically to redeem men and women of every race. A multicolored and multi-ethnic throng surrounds the throne of the Lamb in Revelation 5. And that should be our goal, to make heaven’s will a reality here on earth.

Along the way, Piper discusses practical aspects for how to implement a culture that aims for racial harmony, and he counters numerous objections. He delves into a cultural analysis too of structural racism and white guilt, among other topics. I found some of the appendices most helpful. One was a detailed discussion of the curse of Ham, which has long been a fundamentalist rationale for rigid racial segregation and separation. Another appendix shared some of the vision and policy statements of Piper’s church, Bethlehem Baptist.

This book is accessible, and personal. It is also informative and provocative. I believe it is very helpful and may have a lasting impact on the church at large. This topic is worth thinking through and praying long and hard about, and John Piper is just the man to help us on this journey. His prayers and his struggles bleed through the pages of this weighty little book. I hope that people of all colors will pick up this book and see the vision for the multi-ethnic church that Christ died for. We all can learn from the wisdom in these pages. I highly recommend this book.

For some excerpts from this book which I shared already here on my blog, click here.

Pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Christianbook.com, Amazon, or direct from Crossway.

Disclaimer: This book was provided by Crossway Books. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Abortion… As Unthinkable as Racism

~ fundyreformed ~ 7 Comments
John Piper has some great remarks on the connection between racism and abortion. The link between the two gives hope that as the one used to be accepted and now is unthinkable, so the other will fade away as well.
clipped from www.desiringgod.org
We should seek to stigmatize abortion by associating it with racism as closely as the truth warrants.
People today don’t oppose the enslavement of blacks merely because they think it’s wrong.
It’s easy to oppose it because to do so is fashionable.

That’s a good thing. It always helps when the right thing happens to be P.C.

So let’s be wise in showing the way abortion is closer to racism and slavery than people see.
The Supreme Court in the Dred Scott case of 1857 held that black slaves were property without rights as persons, yet today we view that as unthinkable. So the Supreme Court in the case of Roe v. Wade (1973) held that the unborn did not have rights as persons, yet we should hope and work that the day may come when that too is viewed as unthinkable.
Between 1882 and 1968, 3,446 black people were lynched in America. Today more black babies are killed by white abortionists every three days than all who were lynched in those years (L.E.A.R.N.).
blog it

Racial Reconciliation at BJU

~ fundyreformed ~ 4 Comments

A while back I heard about a movement among Bob Jones University alumni to confront the institution about its racist roots. At please-reconcile.org, various proofs of racist policies and actions in the history of the school were brought forth. Always the goal was to get the college to own up to their mistake, admit that they have made an about face on this issue and to apologize.

That actually happened. BJU has put forth a statement on race in which they apologize for following their Southern culture more closely than the tenets of Scripture. I applaud them for “caving in”. The truth is, it’s sometimes harder to admit wrong when someone else points it out to you, than if you yourself see the problem. Wisely, BJU realized this wasn’t some attack on their institution’s name, but represented a real concern for the reputation of Christ.

I don’t think everyone has to apologize for all grievances, especially those of a long time ago. In this case I think it was appropriate, however (as some of the racial bias persisted even in the last 10 years). I’m glad BJU is doing what is right and setting an example. Here is an excerpt from the university’s statement:

Bob Jones University has existed since 1927 as a private Christian institution of higher learning for the purpose of helping young men and women cultivate a biblical worldview, represent Christ and His Gospel to others, and glorify God in every dimension of life.

BJU’s history has been chiefly characterized by striving to achieve those goals; but like any human institution, we have failures as well. For almost two centuries American Christianity, including BJU in its early stages, was characterized by the segregationist ethos of American culture. Consequently, for far too long, we allowed institutional policies regarding race to be shaped more directly by that ethos than by the principles and precepts of the Scriptures. We conformed to the culture rather than provide a clear Christian counterpoint to it.

In so doing, we failed to accurately represent the Lord and to fulfill the commandment to love others as ourselves. For these failures we are profoundly sorry. Though no known antagonism toward minorities or expressions of racism on a personal level have ever been tolerated on our campus, we allowed institutional policies to remain in place that were racially hurtful.

On national television in March 2000, Bob Jones III, who was the university’s president until 2005, stated that BJU was wrong in not admitting African-American students before 1971, which sadly was a common practice of both public and private universities in the years prior to that time. On the same program, he announced the lifting of the University’s policy against interracial dating.

Our sincere desire is to exhibit a truly Christlike spirit and biblical position in these areas. Today, Bob Jones University enrolls students from all 50 states and nearly 50 countries, representing various ethnicities and cultures. The University solicits financial support for two scholarship funds for minority applicants, and the administration is committed to maintaining on the campus the racial and cultural diversity and harmony characteristic of the true Church of Jesus Christ throughout the world.