“40 Questions about the End Times” by Eckhard Schnabel

Book Details:
  • Author: Eckhard Schnabel
  • Category: Theology
  • Publisher: Kregel Publications (2012)
  • Format: softcover
  • Page Count: 352
  • ISBN#: 0825438969
  • List Price: $17.99
  • Rating: Highly Recommended
  • Rating: Highly Recommended

Review:
Few subjects spark such controversy among Christians as end times theology. For some, the only controversy lies in the inexplicable reluctance of some to fully embrace the truth. Why can’t everyone be so moved and excited by the very evident relevance of Biblical prophecy? Can’t they see just by picking up a newspaper how we are living in the last days? Others make it their mission to pop the bubble of the many believers who practice such a newspaper-theology. Whether they advocate preterism, pre-wrath, post-millennialism or some other minority position, they turn every conversation into a discussion of their favored end times view. Still others have been burned by churches for abandoning the official eschatological position. And many would rather avoid this subject than see another passionate argument arise.

Given the many opportunities to engender strife on such a volatile subject, we must assume that Eckhard Schnabel was perhaps a bit hesitant to put forth yet another book that aims to navigate the mine-field of eschatology. Whatever the case, Schnabel’s new book 40 Questions about the End Times (Kregel, 2012) will certainly prove to be an important and helpful contribution. I hope it receives wide attention as it offers a helpful corrective to careless end-times speculation and steers clear of divisiveness.

40 Questions is informative and expansive without being exhaustive. The format of attacking the subject by means of 40 separate questions allows the book to aim for a systematic treatment of the topic in small segmented bites. This approach means that it can’t cover every relevant passage and answer every conceivable question, but it has its merits too. The book can serve as a manual to be referenced when one is looking for information specific to one question (the millennium, the rapture, Hell and judgement, etc.). And the approach keeps the book moving and on track.

Schnabel masterfully employs charts and comparisons between parallel passages and betrays a true mastery of the literature. Yet he doesn’t write for scholars. He stays both practical and accessible, even as his footnotes point the way for further study. He tries his best to avoid discussing eschatological positions directly, preferring to cover the relevant Biblical texts exegetically. It is apparent that he is premillennial but not dispensational. He would be post-tribulational in a sense as well, but is more historic premil. And for the most part, he is right in the mainstream of evangelical scholarship: he defends eternal conscious punishment, but holds to a strange view of the millennium that sees the Gog and Magog rebellion at the end of the thousand years as a release of the unrepentant followers of Satan who are deceived and judged again. (This may just be strange to me, as I have not come across this view before. Yet, I can’t help but suspecting this is a minority view at best in scholarship today.)

Throughout the book, Schnabel obliquely references “end times specialists” who presume that certain prophecies can only be fulfilled given modern technological advances. Such views are anachronistic, and worse: they represent “new prophecies”, since they give a prophetic significance to history. He puts the claims that Babylon will be rebuilt and that a third temple will be built into this category. I have to agree with him that the false predictions and constantly modified interpretive declarations about end times theology (such as the identification of the European Union with the 10-kings who support the Beast) present a problem for the church. Schnabel elaborates:

If the prophecy writer tries again and adjusts his prophecy, and the new prediction does not come to pass, the end-time “specialist” is clearly neither a specialist nor a prophet. Prophecy writers who get it wrong must apologize and they should stop writing, speaking, blogging, and tweeting about matters related to prophecy. (pg. 311)

This book, however, is more than a mere eschatological handbook or polemic against modern-day false prophets. It is a call for the Church to live in light of the big central truths of prophecy. Christ is returning at any moment, and He will judge the dead and reward the faithful. His kingdom will never end and everything wrong will be made right.

Even if one disagrees with some of Schnabel’s particular interpretations, his discussion of the relevant arguments on each question will be both helpful and enlightening. But the book will especially be a help to those who remain “willing to consider the truth of other interpretations of biblical passages,” and when warranted, “willing to concede that [they] may have to adjust [their] understanding” (pg. 315). Ultimately, what Schnabel says of Revelation applies to this book: it is written “not to satisfy our curiosity about God’s timetable for the end times but in order to encourage believers who are suffering and to exhort believers who are in danger of compromising their faith” (pg. 316).

This book will both educate and encourage the believer. I highly recommend it.

Author Info:
Eckhard J. Schnabel (PhD, University of Aberdeen), is professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His publications include Early Christian Mission and a commentary on 1 Corinthians.

Where to Buy:
  • Christianbook.com
  • Amazon
  • Kregel

Disclaimer:
This book was provided by Kregel Publications for review. I was under no obligation to offer a favorable review.

The Journal of Biblical Textual Criticism Refutes a King James Onlyist

I guess this shouldn’t be too much of a surprise. The Journal of Biblical Textual Criticism refutes Thomas Holland, a King James Onlyist. But the fact that a scholarly journal took the time to interact with Holland’s attempts at scholarship is actually quite surprising. But I’m very glad they did.

Jan Krans, lecturer in NT at VU University in Amsterdam, is an expert on Erasmus’ translation work. He has written a book with the intriguing title Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament (Brill, 2006) (the book is available online through archive.org). So Krans knows what he is talking about as he discusses Holland’s claim that Erasmus really didn’t translate the last six verses of Revelation directly from the Latin into Greek.

Here is the abstract of Krans’ article:

With Thomas Holland’s lengthy discussion of a reading in Rev 22:19 as an example, this article shows how Holland’s way of doing New Testament textual criticism falls short on all academic standards. With respect to the main issue, Erasmus’ retranslation of the final verses of Revelation, Holland fails to properly find, address and evaluate both primary and secondary sources.

Krans systematically dismantles Holland’s reasoning and exposes his lack of careful scholarship. For anyone who is familiar with King James Onlyism, this paper will be an insightful read. Those who claim perfection for the Textus Receptus have to grapple with the last six verses of Revelation, and the many errors introduced to the text by Erasmus that have never been corrected.

I share a bit more about this paper over at my team blog, KJVOnlyDebate.com. But you’ll want to read the article for yourself. I’m interested in anyone’s thoughts on this. Please interact in the comments.

Dr. Bruce Ware on Fundamentalism

I recently came across an interview of Dr. Bruce Ware, one of the professors at Southern Baptist Theological Seminary in Louisville. And 25 minutes of the interview was devoted to his thoughts on Fundamentalism and the differences between Fundamentalism and Evangelicalism. [HT: Andy Naselli]

I appreciated his explanation of Evangelicalism and generally agree with his characterization of the differing mindsets of the two movements. You’ll find the clip of this portion of the interview below, but there’s a lot more to the interview. I’m interested in your thoughts on this clip. I find myself basically in agreement with most of what Ware says.

Together 4 the Gospel 2012 – Audio


I’m happy to report that the audio is up for the Together For the Gospel conference main sessions. The panel sessions and break out sessions are not yet available. I was unable to attend, so I appreciate all the more that T4G makes the audio available for free via the world wide web. Looks like this great preaching will keep my mp3 player busy over the next couple weeks!

I’ve compiled some links here for the sessions, with the live blogging being done by Justin Taylor. If you were there, let me know how the conference went. I’ve already heard some good reports.

The Sustaining Power of the Gospel
Session 1 ~ C.J. Mahaney
Download Audio ~ Watch Video ~ Read a Live-blog summary

The Power of the Articulated Gospel
Session 2 ~ Al Mohler
Download Audio ~ Watch Video ~ Read a Live-blog summary

False Conversions: The Suicide of the Church
Session 3 ~ Mark Dever
Download Audio ~ Watch Video ~ Read a Live-blog summary

Will Your Gospel Transform a Terrorist?
Session 4 ~ Thabiti Anyabwile
Download Audio ~ Watch Video ~ Read a Live-blog summary

Spirit-Powered, Gospel-Driven, Faith-Fueled Effort
Session 5 ~ Kevin DeYoung
Download Audio ~ Watch Video ~ Read a Live-blog summary

Divine Sovereignty: The Fuel of Death-Defying Missions
Session 6 ~ David Platt
Download Audio ~ Watch Video ~ Read a Live-blog summary

The Underestimated God
Session 7 ~ Ligon Duncan
Download Audio ~ Watch Video ~ Read a Live-blog summary

The Fulfillment of the Gospel
Session 8 ~ Matt Chandler
Download Audio ~ Watch Video ~ Read a Live-blog summary

Glory, Majesty, Dominion, and Authority Keep Us Safe for Everlasting Joy
Session 9 ~ John Piper
Download Audio ~ Watch Video ~ Read a Live-blog summary

Master’s Tournament Winner Bubba Watson and His Faith

I had the opportunity to watch some of the Master’s Tournament this year. I love watching golf (and try to play my hand at it, albeit rather poorly). So I caught some of the Master’s on Saturday, and was able to watch the conclusion of it on Sunday.

I was impressed with Bubba Watson’s win, and was thoroughly amazed by his unbelievable shot out of the woods and hooking onto the green to capture the victory. But I was unaware of the fact that Watson is a Christian.

He seems to be a solid Christian who is vocal about his faith, and I just wanted to point my readers in the direction of a few articles that make this point clear. I love the name Bubba, and his personality sure is winsome. But knowing we share a common faith makes me respect him even more.

Here are some links for additional reading: