Moving from Luke 2 (The Christmas story) to Worship

Merry Christmas everyone. The wonder of Christmas is that Jesus Christ the Lord stooped to be born as a humble baby in a lowly manger. My wish is for everyone to take time this Christmas and stop to contemplate the wonder and be moved enough to truly worship our dear Savior.

I recently received a new study Bible that I plan to review in the near future. I turned to it this morning and found some encouraging words in the “Thoughts for Personal/Family Worship” following Luke chapter 2. The Reformation Heritage KJV Study Bible (RHB, 2014) had these poignant thoughts that I leave with my readers this Christmas:

1.  As we read about the birth of Christ, many focus on the shepherds and angels. Certainly there are many lessons in what we are told about them and in what they did. Most important, however, is what Christ Himself did in His birth: He came to this lost world to be a Savior. Equally important is what God the Father did in the birth of His Son. He sent His Son in order to glorify Himself in the salvation of lost and miserable sinners like these shepherds. Reflect upon how low God stooped by sending His Son in the likeness of sinful flesh and for sin (Rom. 8:3). Why was it necessary for the Lord to come in such humiliation as to lie in a manger rather than in a king’s crib? What does this foreshadow about the manner in which Christ would save sinners?

2.  When Jesus was born the angels of God sang “Glory to God in the highest,” and the shepherds were glorifying and praising God for all they had heard and seen. Godly old Simeon was moved by the Holy Spirit to give public praise to God, and faithful Anna thanked the Lord and told many of the birth of the Redeemer. Why should Christ’s coming move Christians to sing and praise God? If our hearts are cold and sluggish to worship, what might this reveal about us?  (pg. 1457)

Pick up a copy of this book at Amazon or Westminster Books.

“God Dwells Among Us: Expanding Eden to the Ends of the Earth” by G.K. Beale and Mitchell Kim

God Dwells Among UsChristians who love the Bible, should love biblical theology. More than any other discipline, biblical theology has the power to take the student on an exciting journey into the overall meaning of the biblical text. Early on in my study of biblical theology, I was told about the transformative power of one particular book and one particular biblical theme. That book was The Temple and the Church’s Mission by G.K. Beale (IVP). Eventually I read through that book and now agree with all the praise that was heaped upon it.

Beale’s work on the temple, showing how that theme is developed from Eden all the way to the New Jerusalem, can be truly transformative. Beale is not the only scholar to uncover this biblical theme, but his book perhaps more than any other, has advanced our understanding of all that is meant by God’s pledge to dwell with man in a visible temple.

The one drawback to Beale’s earlier title was that it was quite difficult to work through. Beale is exhaustive in his treatment of primary and secondary literature. He builds cases for each of the NT allusions he finds to OT passages. He interacts with the second temple Judaistic writings in his effort to understand what the people of the Bible’s day would have thought when they heard various images and themes about the temple. All of that reads more like a theological tome than a helpful and practical book for church use.

Finally, Beale has updated his original book and simplified it. Many thanks are due Mitchell Kim, a pastor who has used Beale’s material and also developed his own on the same theological topic. Together (and with the help of IVP) they have created a readable, shorter version of Beale’s original title, and even advanced beyond that book with more fully developed application of this theme for practical church ministry.

This new work, God Dwells Among Us: Expanding Eden to the Ends of the Earth by G.K. Beale and Mitchell Kim (IVP), is going to be my go-to book to give people interested in biblical theology. It applies biblical theology for the church and will be useful for lay teachers, pastors and Bible students everywhere.

God Dwells Among Us is well written, clear and concise. It provides numerous applications, and takes the time to show how the interpreters arrive at their conclusions. The book does not directly take on dispensationalism, but does explain certain assumptions which may provide a reason as to why many modern Christians have not seen the full nature of the temple theme as applicable to Church today. This volume also doesn’t tackle all the questions posed in the bigger work. It doesn’t directly deal with Ezekiel’s temple all that much, and it doesn’t major on ancient cosmology as a way of understanding the Eden = Temple image. You will have to get the larger work for those questions.

The book includes a helpful discussion on typology and is much more fully developed, pastorally, than the older work. I appreciate too, that the punchline and the take-home application, are not saved for the end, but over and over throughout the book applications are made to the NT understanding of the OT teaching on the Temple and how this applies to us today.

I highly recommend this book. This is a must read theology book for everyone!

Book Trailer:

To learn more about the book, view this brief video of Greg Beale talking about this book.

Pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Amazon, ChristianBook.com, or direct from IVP.

Disclaimer: This book was provided by InterVarsity Press. The reviewer was under no obligation to offer a positive review.

Quotes to Note 40: Spurgeon on Election

I’ve done 40 Quotes to Note posts, over the years now, and I have yet to post a quote from Charles Spurgeon! Perhaps I haven’t because he is so quotable, everyone else quotes him. But I stumbled across this quote again as I was teaching through my Sunday School series on Reformation doctrine again this Fall.

The above graphic was produced with the help of Logos 6’s visual copy feature. Highlight text from a work in Logos and easily create a quotable graphic as you see below with just a few clicks! To learn more about Logos 6 click here.

Logos gives the source of the quote as: Spurgeon, The Sword and Trowel: 1874 (London: Passmore & Alabaster, 1874), 44. I originally found it in Joel Beeke, Living for God’s Glory (Reformation Trust, 2008), 60. Beeke’s source was: Spurgeon, C.H. Spurgeon Autobiography, Vol. 1: The Early Years, 1834-1859 (Edinburgh: Banner of Truth Trust, 1962), 166.

Together for the Gospel: Northland & Southern

I was excited to hear recently that Northland International University (formerly Northland Baptist Bible College) was formally accepted by The Southern Baptist Theological Seminary and will become Boyce College at Northland. Northland’s president, Daniel Patz and Southern’s president, Albert Mohler announced the news. See this link for a fuller story. The video below provides additional details.

For many independent Baptists, this step is unthinkable – and it marks the end of faithfulness. Another college has capitulated. But have they really? What is the point of breaking off of groups like the Southern Baptist Conference? Wasn’t it to preserve doctrine or take a stand for truth? The SBC turned around, and under Mohler’s leadership among others, the SBC is now a bastion for theological conservatism. Sure Southern has an emphasis on Reformed theology that many Baptists are leery of. But the majority of Southern Baptists do not embrace Reformed theology wholeheartedly. In many respects, the SBC is a mirror image of many groups of independent Baptists. There is a lot of autonomy in the SBC structure. And that Baptist autonomy is part of the problem when it comes to assessing the SBC. The SBC is not completely pure in every respect, because it is not an entity that can cause direct change in a top-down sort of way. The very independence and autonomy that independent fundamental Baptists prize is the reason that many of them view the SBC with suspicion.

Looking at Northland, by joining with Boyce College, Northland continues its overall mission. And in difficult financial times (for all private colleges everywhere) this decision makes sense. Both the SBC and the IFBs who have supported Northland over the years, are driven by a Great Commission calling. Both of them long to stand for truth and equip students to live courageously for Christ in today’s world. Strategic partnerships and inter-dependence among churches and missionaries — that is what we see as we read the book of Acts and study the early years of Church history.

Perhaps it is time to reevaluate the status of the IFB movement. Are churches staying independent just to be different? Are they insular and isolationist or is independence a means to a healthy end? Why must there be three, four or even five IFB churches that have virtually nothing to do with each other in the same town? Why can’t we overlook minor differences and truly stand together for the Gospel? We can respect differences and appreciate distinctives even as we work together around bigger realities and shared Gospel truths. That is what is driving Northland’s actions.

May we see more Christ-honoring inter-dependence in the future. “Behold, how good and pleasant it is when brothers dwell together in unity!” (Ps. 133:1).

Quotes to Note 39: Alec Motyer on the Church

Alec Motyer has spent his life studying the riches of Isaiah, and I’m almost finished enjoying the fruits of his study so helpfully laid out in Isaiah By the Day: A New Devotional Translation (Christian Focus, 2011). In each of the daily readings in this book, Motyer presents his translation with commentary and offers a devotional in line with the text of that day’s passage. I came across a jewel of a quote about the Church, with special focus on denominations and how each local church is to be a picture of the whole Church. I thought it was a great way to look at things and offer it hear for your benefit as well.

The truth remains the same today: the Lord’s earthly people are themselves the temple in which he lives by his Spirit (1 Cor. 3:16), the locus and display of his holiness and beauty. Well may we mourn that our sinfulness, divisiveness, our failure in biblical distinctiveness, and our manifest lack of holiness have marred the image. Who, looking at today’s church–denominational or local–can see the likeness of Jesus? And this is not a matter only of denominational failure, though that is all too plain. The Bible knows nothing of our “denominationalism,” and if Isaiah’s wording promts us to put our hand to reform and renovation then its proper focus is the local church to which we each belong. When we look at the merest sliver of a crescent moon we don’t say, “Oh, there’s part of the moon.” We say “Look, there’s the moon.” In the same way each local church, however small–or in the eyes of onlookers, insignificant–is meant to be a mirror and image of the whole, an earthly replica of the heavenly reality where Christ is all. We should be able to look at the fellowships to which we belong and say, “There is The Church,” bearing the two oustanding marks of holiness and beauty: obeying the command, “Be holy because I am holy” (Lev. 19:2), and displaying the beauty of Jesus in all its gatherings, relationships and individual characters.

~ excerpted from p. 306, on Isaiah 63:15-64:12.

For a sample reading from this helpful book by Motyer, see this post.