Tag: Religion

Why Preachers Fall

~ Bob Hayton ~ 20 Comments

The higher you rise, the harder you fall. There seems to be nothing more universally revolting than the fall of a big name preacher.  The scandals of Jim & Tammy Bakker, Jimmy Swaggart and Ted Haggard all made the national news headlines.  But not every scandal gets such nationwide attention. Sadly, such falls by “men of God” are all too common.

Yesterday, I found out about one such fall that sits far too close to home for my liking.  Rodney Stewart, an evangelist who was a frequent preacher at the Bible College I attended, was recently caught in an online sex sting.  I own several cassette tapes of this man’s preaching, which always struck me as intense and radically serious. He was a great preacher who stuck close to the Biblical text in most of his messages.  Yet he was found out in his sin and now is sitting in prison awaiting his trial and sentencing.  The sad story is covered by a local news station in the Cleveland area here.

Why is it that men who are respected and hold a revered office (such as pastor, evangelist or preacher) would do such horrendous things?  Why would they be found soliciting sex online from a 15 year old? And why exactly are such failures so commonplace, as it seems?

I can’t speak for all sectors of Christianity, or for the Roman Catholic Church. I do know that sin is common to all men, that is sure.  But for conservative evangelical churches, particularly of the fundamentalist variety, there are several factors which I believe contribute to this problem.

1)  Too much emphasis on morals

This might sound crazy to some.  But an over-emphasis on morality actually encourages sin.  Moralism cannot save.  It cannot free someone of sinful urges within. Only the Gospel of grace can truly transform our hearts.

2)  An external focus

Many fundamentalist churches stress external conformity to rules and standards.  Christians need to look different, act different and dress differently than the world.  Christians need to read their Bibles, spend time evangelizing their friends and neighbors, and actively serve in their church.  All of this, people can trick themselves into thinking they can do.  And then keeping up the appearance of spirituality can in turn become a heavy burden.

3)  Little emphasis on grace

Grace, or God’s favor for undeserving sinners, is not emphasized.  God’s holiness and his high standards are.  Grace comes into play in salvation, but living the Christian life is all about effort, character, and duty. So when people struggle, there is no saving grace that can help them.  They must dust themselves off and try harder.  Often a do-it-yourself-mentality is the practical effect of an over-emphasis on externals and conformity.

4)  Failure to appreciate the Gospel

Similar to what was said above, the Gospel is seen as the 101 class for becoming a Christian.  The meat and the nitty-gritty of Christian living leaves the Gospel behind.  The Gospel is good news for the lost unbeliever, and its an assumed thing for believers.  This misunderstanding cuts off the Christian from his only sure hope.  The Gospel teaches that God accepts us not on the basis of how well we behave, but as a matter of pure grace and on account of Jesus’ death on the cross in our place.

5)  Legalism and burnout

All of this leads to a practical legalism.  Christians live as if God is not happy with them.  To please God and to truly grow in faith, one must add mountains of work to the faith that saves.  If we measure up to our own (or our group’s) expectations, if we perform, if we put out, only then are we satisfied with ourselves, and only then is God pleased with us.  When we fail in a myriad of ways, we have to struggle on alone.  This leads to burnout.  All work, no recognition of God’s love and approval, and no grace.  It’s hard struggling on in such a condition.

6)  No mutual accountability

The ethos of a legalistic church does not lend itself to mutual accountability.  Pastors rarely mention that they too struggle with sin.  If one confesses a sin, he is dealt with as a sinner. Grace isn’t proffered.  There is no benefit to opening up to others about your struggles.  You’ll be rejected, written off and then treated so differently.  For those struggling with sexual addiction, mutual accountability is balm to the soul.  Understanding that others share the same struggles and hearing others be open about their struggles to overcome the sin are key to victory.

7)  Lone Ranger Christianity

This final aspect is an American trait that has affected the church.  People think that the Christian life is something that is purely personal, and can be accomplished on their own.  The Bible stresses the role of the church and the need for brothers and sisters in the faith to encourage each other.  Often, in a high-stress environment, where a judgmental spirit is present, the communal aspects of church life are downplayed.  We get together to eat and socialize but never to discuss the impact of the Gospel on our personal lives.  This is only intensified in the life of a pastor or evangelist.  They are even more prone to the lone ranger phenomenon.  The pastor has to keep himself aloof from his congregation, it is thought.  The very thought of a pastor wanting help for struggling with his personal sins and thought life, is unheard of in many such legalistic environments.

I suppose other factors come into play, but these are certainly influential in many fundamentalist church environments.  But it isn’t only legalistic churches that can harbor such ideas about the Christian life. People can tend toward legalism in any context.

It’s so easy to cast stones at the fallen pastor.  I would hope that we could pray for him and his family, and be on guard lest the sin in our own hearts come to overcome us as well.  I certainly don’t excuse him for his crimes. however.  I just wish the system he was in would have been more grace-oriented.  But for the grace of God, I too could be consumed by my sin.

I would love to hear your thoughts on all of this, too.  Feel free to chime in and let me know what you think.

Quotes to Note 18: C.J. Mahaney on Legalism

~ Bob Hayton ~ 9 Comments

The other day, I picked up C.J. Mahaney’s excellent little book Living the Cross Centered Life: Keeping the Gospel the Main Thing. I came across his excellent description of legalism once again and thought I’d share it here for my readers.

When I first read through an earlier version of this book, back in 2005, His thoughts helped me realize the legalistic tendencies I had in my own life. Legalism properly refers to earning God’s grace for justification, but the term can also be used for earning God’s favor in sanctification. And for many in conservative or fundamentalist circles, legalism is a danger to watch out for.

In the book, Mahaney uses an illustration which captures the essence of a performance-based ethic which amounts to Christian legalism. To set the stage for the quote, Mahaney describes a variety show that used to be popular where a man would set various plates spinning on a series of long flexible rods. He’d keep each plate spinning as it would slow down until there were 8 or 10 spinning plates spread precariously all over the stage. Here is the quote now from Mahaney about legalism:

That’s a helpful picture of how legalism can hijack a Christian. The life of a legalist can become just as frenetic as the plate spinner’s performance.

The plates we spin are various spiritual activities–such as bible reading, prayer, or sharing the gospel–that are good and vital in themselves when pursued for the right reasons.

But often without realizing it, we allow a dangerous shift to take place in our mind and heart. We change what God intends as a means of experiencing grace into a means of earning grace. Instead of being a further expression of our confidence in God’s saving work in our life, these spiritual activities become simply more spinning plates to maintain.

When Sunday morning comes, we’ll sing and praise god in church with evident sincerity and zeal when we’ve had a really good week–with not a single plate wobbling.

But on another Sunday, following a week in which several plates crashed, we’re hesitant to approach God and find it difficult to worship freely. We can’t escape the feeling that God disapproves of us. Our confidence is no longer in the gospel; it’s based instead on our own performance, and when that performance slides, so does our peace and joy.

Do you see such signs of legalism in your own life? Do you often find that you’re more aware of your sin than of what Jesus accomplished at the cross? Do you think of God as disappointed with you rather than delighting over you?

Do you lack holy joy? Do you look to your spinning plates for the confidence–indeed, even the right–to approach God?

If you answer yes to any of those questions, you’ve probably begun to live under the tyranny of legalism.

But don’t let this discourage you. God wants to rescue you from the joyless futility of plate spinning through a right understanding of the gospel. (pg. 115-116, bolded emphasis added)

This performance-based, do-it-yourself-Christianity is deadly. It stifles joy, promotes pride, and can cripple spiritually sensitive believers. Be on guard for legalism in your life and in your church.

I know I experienced this (and still tend toward this “practical legalism” even today). What’s your story? Do you think Mahaney says it right here? I’d love to hear your thoughts in the comments below.

“Global Awakening: How 20th-Century Revivals Triggered a Christian Revolution” by Mark Shaw

~ Bob Hayton ~ 1 Comment

In many ways, America is a world unto itself. Until some tragedy strikes beyond our borders, we are content to fret about our internal problems and concerns. But more and more the world out yonder is coming in to us. Globalization is forever changing our way of life. And the wide world is ever shrinking.

Almost every social arena is affected by this trend, and the Church is no exception. American Christianity has long prided itself as the beacon of world-wide missions. Yet we still are tempted to think the Church outside our shores stands in need of our American ingenuity. Mark Shaw in Global Awakening: How 20th-Century Revivals Triggered a Christian Revolution reveals how ignorant such a perspective truly is. Missionaries are now flocking to our own shores, and the story of the 20th Century is the world-wide surge of the Evangelical Church.

Some of us may have missed the newsflash. Mark Shaw explains:

When one looks beyond Atlantic shores the most significant change in the world in the last several generations is the broader revival of religion sweeping the southern hemisphere…. To miss the rise and significance of the new World Christianity would be like a concerned Christian in sixteenth-century northern Europe missing Luther and the Reformation. Something that affects the renewal of Christianity worldwide is afoot and no one should miss the party. (pg. 10-11)

From many quarters I had heard of this global renewal of Christianity. Mark Shaw’s book offered the chance for me to sample its various manifestations. Shaw uses eight case studies to illustrate his views of the nature and rise of global revivals. He argues that there are natural and supernatural factors at play. And he utilizes missiological and sociological studies to analyze these movements. Global Christianity, he finds, is less an exported Americanism than an indigenous inculturation of Christianity.

For the average Joe like you and I, his study still offers an accessible look into the variety and vivacity of worldwide Christianity. And to a large degree many of the movements he surveys from Korea and China, to India, Africa and on to South America, are the fruit of earlier mission endeavors.

The author shares what we all can learn from these historical revivals “as we look toward the future of the church” :

The current global awakening needs to shake us from our cultural isolation and obsessions as North American Christians…. What the current global awakening teaches me, however, is that the real emerging church is a wildly global and culturally pluralistic one which moves us toward the vision of 1 Corinthians 12, a body of Christ with many parts each recognizing their global interdependence. The message of global revivals is that God is internationalizing his people and we stand at an Ephesians moment (to use Andrew Walls’s expression) in which the cultural, geographic and political barriers are breaking down in light of the gospel. The current global revivals are not ends in themselves. Their ultimate significance will be seen in multicultural missional churches that seek to change their world in the power of the Spirit and in partnership with the mission of God. (from an Author Q & A provided by IVP)

This book isn’t for everyone. It’s a bit technical and doesn’t develop the stories as much as an average reader might like. Furthermore, Shaw is not as critical of new Pentecostal movements as some might like him to be. Nevertheless it offers a helpful survey of the growth of Worldwide Christianity and serves to enforce the notion that the proper term for such global developments is “revival” . Shaw helps us see that God uses both natural factors and human movements as catalysts in His work of growing His Church.

Ultimately, Global Awakening spurs us American Christians to see beyond ourselves and look for the hand of God in other places around the world. To serve this end I recommend the book for a wide audience.

Pick up a copy of this book at Amazon.com or direct from InterVarsity Press.

Disclaimer: This book was provided by IVP Academic for review. The reviewer was under no obligation to offer a favorable review.

As You Leave Your Church this Sunday Morning…

~ Bob Hayton ~ 2 Comments

Most of us here in America take for granted the religious freedom we have. We can choose to go to the church of our choice, drive or walk there, and come back after the service to our homes. We will not face ridicule or brave threats to do so. And many times we don’t attend church as faithfully as we should.

In many places around the world, this is not true. Even attending church is a huge step of faith. And for some, they pay the ultimate price for being identified as a Christian.

Artur Suleimanov, pastor of the several-hundred member Hosanna church in Makhachkala, Dagestan (a republic of Russia bordering Chechnya and Azerbaijan), was returning to his car to go home after a church function Thursday night, just three days ago. When he got into his car, a masked gunman shot him in the head and fled the scene. Just like that, having left the “House of Prayer” as their church building was named, he was ushered into the presence of Jesus Christ.

Pastor Artur had pastored this largest and first evangelical Christian church of mixed ethnicities (with many formerly-Muslim believers) since the late 1990s. Death threats and intimidation were the norm for him. He must have known he was a marked man, yet he faithfully shepherded his flock all the same.

By way of prayer requests, Barnabas Fund lists the following:

  • That God will comfort and uphold Pastor Suleimanov’s family, and their large church family, in their distress and grief.
  • That the murderer and all those behind this horrendous incident will be brought to justice, and that they will come to faith in the Lord Jesus.
  • For protection over those attending Pastor Suleimanov’s funeral as well as the wider Church in Dagestan.
  • That Christians will not be intimidated by this act of violence.

I would add that we pray for the few churches in Dagestan to be able to use this latest outbreak of persecution as a means for spreading the name of Christ throughout the region (cf. Acts 8:1-4). Pray also for their unity, protection for the remaining leadership, and wisdom.

Most of all, as you return home from your churches this morning, and other days throughout the next few weeks, please remember the persecuted church. Some are too afraid to even go to a church. Others risk their lives for doing so.

For more on the martyrdom of Artur Suleimanov see this article by Barnabus Fund.

Deliberate Doctrinal Partnership: Why Denominations Can Be Helpful

~ Bob Hayton ~ 5 Comments

Denominations are often despised. Even many Christians outside of the independent Baptist movement frown upon such formal, concrete institutions. Indeed, mainline denominations have been trending left over the last hundred years and more, so some of these reactions are understandable.

But with the proliferation of non-denominational churches, and in Baptist circles, the mass exodus of independent churches from the denominations, a strange phenomenon has occurred. Rather than remaining aloof from any formal institutional organization, these churches have banded together in a vast array of associations, fellowships and networks. The problem with some of these new fellowships and organizations may be their newness. A forgetfulness of the past and a devotion to the pragmatic and the new, combine to make such fellowships especially prone to parochialism or doctrinal drift.

In all reality, looking back at the denominations we left, we find many of the same things that we have sought after today. Denominations have a built in missions organization. They have longstanding partnerships among like-minded churches. They offer help to church planters and pool resources for the training of men for the ministry. They also have a connection to the work of God in the past, and a wealth of experience from both the past and the present, with which to bring to bear on today’s challenges.

Certainly some denominations have totally capitulated to doctrinal error. I am not advocating the usefulness of that kind of partnership. Instead I am pointing out that many Baptist and Presbyterian denominations exist which can provide help to churches and a connection with an orthodox, confessional history. Other denominations are also vibrant and faithful, and deserve consideration especially if you plan to plant a church or go to the mission field.

Denominations in and of themselves are not necessarily hierarchical structures where all autonomy is lost when a church joins up with them. Nor is a partnership in this sense a full endorsement of all the activities under the tent that the denomination supports. The beauty of denominations is the doctrinal core that you must unite around to join, as well as the freedom and expansiveness to allow varieties of method and practice, and differences of opinion on lesser doctrinal matters. Denominations stand ready to allow churches to unite around the Gospel, and partner in the work of missions.

Every denomination is not created equal. But a good many doctrinally sound denominations could benefit by the presence of more member churches that are solid in faith and devoted to mission.

My thoughts along these lines were recently spurred on by reading a very helpful article by Ed Stetzer on the subject from this month’s Christianity Today. It is the cover article and is entitled, “Life in These Old Bones.” The subtitle explains, “If you’re interested in doing mission, there could hardly be a better tool than denominations.”

I encourage you to read Stetzer’s article and take some thought about the value of denominations. Don’t be ready to cast stones and praise your independence. Thank God for faithful denominations and the churches that founded them.