“Jesus 365, A Devotional” compiled by Ed Stewart

In the second century after Christ, the Diatessaron was a popular Christian book which took the four Gospels and combined them into one single story of Christ. This year, I’ve been reading a fascinating devotional book based on the same principle, Jesus 365, A Devotional: Experiencing the Four Gospels as One Single Story compiled by Ed Stewart (Harvest House). If you’ve been a Christian long enough, you’ve probably seen a Harmony of the Gospels. This book, takes that idea of a harmony to another level. The four Gospel accounts are carefully blended into one continuous narrative.

The book is a daily devotional, with 365 separate readings, each with a memorable or devotional quote at the bottom of the page. Each day’s reading also includes the Biblical references which are used for that selection. Sprinkled throughout the book are occasional explanations of the editorial decisions made regarding the chronology of this harmony as well as brief descriptions of Jewish feasts, tax collectors and other details about the life and times of Jesus.

The book advocates a unique position on the length of Christ’s ministry, opting for a four year ministry rather than the traditional three year view. A detailed defense of a four year ministry is included in the book.

Each day’s reading is given a number rather than a date. This makes it easy to just read through as a story rather than only one page a day, like a typical devotional. When reading more than a page at the time, I find myself skipping the devotional thoughts to pay attention more to the Biblical accounts of Christ.

This book certainly shouldn’t replace a careful reading of each of the four Gospels. God gave us four accounts of Christ, not one. However, there is still much devotional benefit in reading the full story together in one book. The early Christians prized their Diatessaron, and you will prize this book too. It may open your eyes to a clearer view of Jesus’ glory.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is still available for purchase at Amazon.com.

Aliens & Atheist Absurdity

My wife and I rented Knowing, a newly released (on DVD) movie with Nicolas Cage in it. I have to admit I love end-of-the-world, science fiction movies. Some of my favorites are Deep Impact, Independence Day and Core.

There is a scene in Knowing, where the professor character that Cage plays, explains two competing views of the universe: determinism and randomness. Determinism says everything happens for a reason, and is bolstered by the understanding of how small the probabilities are that life on Earth could just accidentally happen. The opposite view claims that in fact everything is an accident, a freak of randomness and chance. Life has no meaning.

By the end of the movie, we are left to side with determinism, but in a very meaningless way. <spoiler alert> The world will end and we glimpse the awe-inspiring (at least for the main character in the movie) truth about our existence — aliens protected us, and evidently seeded our planet. </spoiler alert>

What amazes me is how rational and realistic all of this seems from a secular, scientific viewpoint. Real scientists propose mainstream, class-room theories about all of life possibly having evolved on a different planet. Aliens brought the beginnings of life to our planet. In the movie Expelled, with Ben Stein, Richard Dawkins posits that in the face of evidence for intelligent design, a plausible theory is just this: life came here from another world.

Anyone intrigued by UFOs have seen how Biblical accounts such as Ezekiel’s vision of the presence of God among the wheels, are turned into ancient evidence for the existence of UFOs. While to a certain extent, science laughs off UFO claims; nevertheless, the search for extraterrestrial life continues in the most respected institutions.

All of this seems absurd. Aliens who bring life to earth in a spaceship; UFOs behind Biblical visions and indeed all the religions on earth (think Stargate); even the Big Bang itself — all of this is flat out crazy. If you take a step back, these theories are preposterous and absurd — beyond belief. But major motion pictures and scientific documentaries are endlessly preaching this dogma.

Now we come to my ironic point. In a world where science lets us dream of intelligent life all throughout the universe, why is the scholarly consensus so dead set against any notion of the Christian faith? Why is it that Christians are laughed to scorn for believing in a God who created life, and will one day bring all people to a moral accounting? Why is that unbelievable and absurd, whereas aliens, UFOs, paranormal experiences and the like aren’t?

Could it be that we deify man and his pursuits in understanding the universe (science)? At the end of the day, atheists refuse to believe Christianity’s worldview, because they cannot tolerate it. They don’t want to believe.

D. Martyn Lloyd-Jones on Unity across Eschatological Positions

We’ve been discussing whether eschatological positions should hinder our unity in a local church, or beyond. Mark Dever recently challenged pastors to not let this hinder unity, even calling doctrinal statements that detail a specific millennial position, sinful.

In light of all this, I was struck when I read the following words from Dr. Martyn Lloyd-Jones in a book I finished this weekend. Speaking on the phrase “let all things be done with charity” (1 Cor. 16:14), he addresses the question at hand directly.

In standing fast in the faith, if we are not animated by the spirit of love, we may not always differentiate as we should between faith in its essence and certain peculiar interpretations and expositions of our own. Here is a theme which might very easily occupy our minds on many occasions. There is nothing so tragic, I sometimes think, in certain circles as the way in which men fail to differentiate between that which is of the essence of the faith and certain other matters about which there can be no certainty. You cannot, I am told, be a member of the World Fundamentalist Association unless you believe in the “pre-millennial” return of our Lord and if you happen to be a “post-millenarian” you cannot be a Christian! If you are an “a-millenarian” you are just unspeakable. There you have an illustration of the importance of differentiating between the essence of the faith and the interpretation of a particular matter about which there has always been a difference of opinion. There is the same difference of opinion as to when the rapture of the saints is to take place. Men separate from each other about matters of that nature, where there is no certainty, and where there can be no certainty, though the return of the Lord is certain. Who can decide who is right, whether those who hold the pre-millennial, or those who hold the post-millennial view? I could mention great names on both sides, equally expert theologians. Surely these are matters where there can be a legitimate difference of opinion. Let us bear in mind the adage: “In essentials, unity; in non-essentials, liberty; in all things, charity.” “Stand fast in the faith.” Yes, but in a spirit of love.

[from The Christian in an Age of Terror: Selected Sermons of Dr Martyn Lloyd-Jones 1941-1950 (previously unpublished sermons, edited by Michael Eaton) — Kregel, pg. 264 ]

I think we see Lloyd-Jones agreeing with Dever here. As for me, I think we should leave the question open for membership, but we can define what our church will teach. But as we teach we should be careful with how we deal with opposing views.

I think this does shape how we approach Scripture (or how we approach Scripture shapes this issue). So it is emphatically important. But we should be careful to elevate our preferences and doctrinal conclusions on a matter that is not crystal clear, over and above the points of doctrine which are universally held and powerfully clear. When you elevate every position to the place of major doctrine, you minimize what Scripture presents as truly central.

30 Days to A Praying Life

I just finished Paul Miller’s A Praying Life: Connecting with God in a Disconnected World. I have to say it was the best book I’ve read in a long while, both from the standpoint of a well written work, and a book that hits close to home. I’ve never been more challenged, convicted and at the same time encouraged in my life regarding prayer.

Along with receiving the book, I was asked to try a 30 day challenge where I pray for 30 days using some of the principles in this book and come back and report to everyone on the impact the book is having in real life to me.

Today is Day 2, and I’m looking forward to the challenge. I’ve already posted an excerpt from the book, and I will post more about the book over the next several days. At the end of the challenge, I’ll also be holding a book giveaway here on the blog. If you have the book, or have read it, feel free to join me on my 30 days to a praying life!

Remembering Calvin on His 500th Birthday

55122_j-calvin_md1Today marks 500 years since the birth of John Calvin. Although Luther nailed his 95 theses on the church door in Wittenburg when Calvin was just 8 years old, it is John Calvin who is arguably the most famous (some might say, infamous) of the Reformers. His work in Geneva has an abiding relevance and lasting influence down to today in both the church and the state. Two hundred years before Montesquieu’s doctrine of the “separation of powers” (which was later adopted by our US Constitution), Geneva adopted political reforms operating on the same principle. In fact several historians have argued that Calvin is in large part responsible for the democratic experiment that is the United States of America.

Today, I wanted to collect some helpful links for the study of Calvin. His influence and legacy deserve attention. The closer you look into the life of this man Calvin, the more absurd modern caricatures of him as a power-hungry, harsh, domineering and unfeeling leader will become. In truth, he was a humble man who was thrust into leadership often against his will. He sought to follow Scripture in all he did, and gave his life to the cause of living the Bible out in all spheres of life for God’s glory. He preached an average of 20 sermons a month, and wrote commentaries on almost every book of the Bible. His Institutes of the Christian Religion is still a treasured and worthy systematic theology book, studied with benefit by many.

Before I provide some links to other posts on Calvin today, let me offer an excerpt from the introduction to his commentary on Psalms. Here Calvin offers a rare autobiographical sketch which gives us insight into his soul. The section I quote here will reveal a bit of the real Calvin’s motives, I hope.

My readers, too, if I mistake not, will observe, that in unfolding the internal affections both of David and of others, I discourse upon them as matters of which I have familiar experience. Moreover, since I have labored faithfully to open up this treasure for the use of all the people of God, although what I have done has not been equal to my wishes, yet the attempt which I have made deserves to be received with some measure of favor. Still I only ask that each may judge of my labors with justice and candor, according to the advantage and fruit which he shall derive from them. Certainly, as I have said before, in reading these commentaries, it will be clearly seen that I have not sought to please, unless insofar as I might at the same time be profitable to others. And, therefore, I have not only observed throughout a simple syle of teaching, but in order to be removed the farther from all ostentation, I have also generally abstained from refuting the opinions of others…. I have never touched upon opposite opinions, unless where there was reason to fear, that by being silent respecting them, I might leave my readers in doubt and perplexity. At the same time, I am sensible that it would have been much more agreeable to the taste of many, had I heaped together a great mass of materials which has great show, and acquires fame for the writer; but I have felt nothing to be of more importance than to have a regard to the edification of the church. May God, who has implanted this desire in my heart, grant by his grace that the success may correspond thereto! [quoted in A Reformation Reader: Primary Texts with Introductions edited by Denis Janz, (Minneapolis: Fortress Press, 2008), pg. 254]

Other posts on Calvin’s 500th Birthday, from around the web: