“KJB: The Book That Changed the World” directed by Norman Stone

2011 marks the 400th anniversary of the King James Bible. The King James Bible has shaped the English language, inspired political and religious thought for generations and, arguably, changed the world.

The story behind the King James Bible has been told before. And several new books this year will aim to tell it again. 1A Productions and Lions Gate studio have created a first class documentary featuring John Rhys-Davies which puts this story on screen. And the result is almost as breathtaking as the powerful prose of the King James Bible itself.

KJB: The Book That Changed the World takes us on a historical survey of the years preceding 1611 and the political and religious landscape which confronted the new King. The story follows James I from his birth to his ultimate ascension to the English throne. Particular focus is placed on the role the King James Bible would play in James’ strategy to unify the landscape, politically and religiously.

Director and producer, Norman Stone does a fantastic job of capturing the life of Jacobean England with all of its intrigue. The plot of Guy Fawkes is detailed in memorable fashion. Filmed on location in England and Scotland, the film takes one inside Westminster Abbey and Oxford College to some of the actual rooms where the translators labored over their charge. The photography and quality of the film is superb, countrysides and cathedrals alike are displayed in all their evocative power.

John Rhys-Davies exudes energy and vigor in his lively narration. His booming, deep voice adds to the grandeur of the story. At one point he climbs up into the pulpit of a centuries-old church to read from the pages of the King James Bible.

The documentary focuses almost exclusively on the historical setting and making of the King James Bible, only briefly explaining its lasting impact. While acknowledging the place the Bible has for Christians, the film aims at a wider audience. At times some historical license seems to be taken to make the story fit the producer’s goals. While Puritans and Anglicans worked together on the various translation committees, it should be noted the Puritans were at a decided minority. More detail on translation techniques and practices could have been expected, too. Still the film does not disappoint. It brings to life the world of King James and the creation of his most lasting monument.

This documentary should be available on DVD in the United States next month, and Amazon is already taking pre-orders. If you are in the UK, you can pick up a copy now. Learn more about the film (and watch the trailer) at KJBtheFilm.com.

Disclaimer: This DVD was provided by 1A Productions Ltd. for review. The reviewer was under no obligation to offer a favorable review.

UPDATE: You can purchase the DVD now from Westminster Bookstore, Amazon.com, or Christianbook.com.

~cross posted from my group blog, KJVODebate.Wordpress.com

“The Complete Christian Guide to Understanding Homosexuality” edited by Joe Dallas and Nancy Heche

Countless people are struggling in the church pews today. Our world is full of addictions, fears and psychological disorders. Divorce is rampant as is sexual infidelity. From all corners we are hounded by the siren call of worldly desires and sensual pleasures. What was deviant and beyond consideration three decades ago is considered standard fare today, and today’s deviance would make previous generations shudder.

Enter homosexuality. While thirty years ago this sin was still a mystery for most, today it is trumpeted from the billboards all over the place. And slowly and steadily, the problem of homosexuality is being realized inside our churches today. It is becoming increasingly common for young people in Christian homes to struggle with same-sex desires. And many a pastor, bible teacher or other church leader is confronted with a respected church member admitting to a problem in this area and seeking help. With all the controversy and debate that surrounds the issue today, and with the assumed distance the Church enjoys from this issue, it should not be surprising that many feel unprepared to help those struggling with this contemporary problem.

The Complete Christian Guide to Understanding Homosexuality: A Biblical and Compassionate Response to Same-Sex Attraction (Harvest House, 2010) looks to be an accessible and comprehensive resource that will equip church leaders to handle this all important issue. Editors Joe Dallas and Nancy Heche have personal experience dealing with this problem. Joe is a former homosexual who found a new life in Christ. He is a past president of Exodus International, a network of Christian ministries dedicated to equipping Churches to minister to homosexuals. Nancy’s husband was secretly living as a homosexual who contracted AIDS, while her daughter, actress Anne Heche, was for a time, the gay partner of Ellen DeGeneres. Both editors are experienced counselors who continually address this issue.

Dallas and Heche have compiled a comprehensive collection of accessible and helpful articles covering the range of questions relating to homosexuality. Six others contribute to this volume, ensuring that each chapter contains expert advice. Part one gives a background to this issue calling on the Church to pursue truth, and which gives an overview of the issue and a history of the gay rights movement. Part two explains and rebuts the pro-gay theology. Part three looks into the debate concerning the origins of homosexuality and takes care to evaluate theories from a biblical perspective. Part four contains practical counseling advice for helping homosexuals. Part five deals with how to help the parents or spouse who finds their loved one struggling with this issue. Part six finishes out the book by dealing with some of the hot button policy concerns such as same sex marriage, gays in the military, hate crime legislation, transgender issues, and AIDS. The book is rounded out by a call from the editors for a Christlike response to homosexuality.

This book seems to have the right balance and care for such a sensitive topic. The Bible is repeatedly brought to bear but the Church is cautioned against making uninformed assumptions. Numerous resources are referenced throughout the work, and it is a great place to start for finding information on any question you are interested in regarding this issue. It is going to be a useful handbook on my shelf in the years to come.

With the problem of homosexuality all around us, the Church cannot afford to ignore this issue. We must speak truth with love and grace to those struggling with this issue. Church leaders and pastors cannot afford to be without a resource like this. I recommend this book highly.

Disclaimer: This book was provided by Harvest House for review. I was under no obligation to offer a favorable review.

Pick up a copy of this book at Amazon.com or through Harvest House direct.

“Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality” by Wesley Hill

Homosexuality. The word stirs many reactions today. Many Christians who don’t know homosexuals personally, remain puzzled and scared by this term. Many suspect the word does not picture a reality, only an intentional perversion of God’s created order. Pat answers are easy, and when it comes to homosexuality a simple Bible-based condemnation seems all that is in order. It is easier and more convenient for us to file the word, and whatever reality it represents, away into a tidy corner — far away from our experience.

But in today’s world, we can no longer afford to ignore homosexuality. It is all around us, and if we open our eyes, we’ll see it is affecting people we rub shoulders with at work, it’s in our children’s schools, and even has entered our churches. The debate is here, and more. It’s not just a debate, there is a secret battle being waged in countless hearts around us. A battle to believe in Jesus despite personal homosexual attractions.

When the church takes a very public, vocal and aggressive stance against homosexuality and perceived encroaches on the church’s favored family ideal, we inadvertently make it hard for those among us struggling with identity questions of their own. On the other hand, when churches change their message, dismissing Biblical statements condemning homosexual practices outright, or employing some cunning and inventive “exegesis”, the core of Gospel truth is betrayed. And any message left over is spiritually bankrupt. What is needed is a careful balance between a Scriptural approach to homosexual practice as sin, and a gracious acceptance of sinners who are struggling to follow Jesus.

That balance is hard to achieve and frankly, quite rare today. Consider the words of an anonymous Christian who struggles with homosexuality:

What if the church were full of people who were loving and safe, willing to walk alongside people who struggle? What if there were people in the church who kept confidences, who took the time to be Jesus to those who struggle with homosexuality? What if the church were what God intended it to be? (pg. 113)

This perspective may be new to many of us. When is the last time that you or I have known someone struggling with homosexuality? Not one given over to it, but one who professes to be a Christian yet openly admits to struggles in this area? What would it be like to be a Christian struggling with this? Can you even be a Christian if you experience homosexual desires? Isn’t Jesus supposed to miraculously heal you of such a warped perspective?

In a new book from Zondervan, Wesley Hill bravely steps forward to share his own journey with us. In Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality Hill tells the story of his life-long struggle with homosexuality. He shares the hopes and struggles, the loneliness and longing, the despair and perplexity that is life for homosexual Christians. What Hill has to say needs to be heard throughout the church today. His honesty and candor, and his gospel-centered, graceful, hopeful perspective make the book a joy to read. He offers hope for all who struggle against sin this side of the resurrection.

The book is well-written and captivating. Hill finds the right balance in conveying what it is like to think like he does, and feel like he feels, without dragging the book down into a cesspool. He keeps the story moving and intersperses reflections on the testimony of other self-professed Christians who struggled with homosexual desires.

Hill grew up in a Christian home, went to a Christian school and went to a Christian college (Wheaton). He even pursued Christian ministry. He would appear a typical conservative-minded Christian from a loving home. But he learned as a young teenager that something was different with him. He had no sexual attraction for women, at all. Instead, his feelings were directed toward the other sex for apparently no reason that he has yet been able to discover. One story he tells captures his reality well. He was attending a dance at a friend’s wedding. A friend, set him up to dance with a gorgeous girl. And yet even in close quarter with this stunning beauty, he felt no attraction. Instead his eyes were wandering against his will to a man across the room who he couldn’t help but notice.

Hill’s story goes on throughout the book. He is still young (in his late twenties) and realizes he doesn’t have all the answers. But he hopes his story helps others like him come to grips with who they are, and the calling Christ has for them. Hill realizes that some homosexual Christians do experience a healing of their broken desires. But many do not. He writes for “homosexual persons who have tried — and are trying — to ‘become heterosexual’ and are not succeeding and wonder, for the umpteenth time, what exactly it is that God wants them to do.” (pg. 19)

Hill’s testimony of the struggle and perplexity that surrounds homosexuality, helps explain the attraction of homosexual accommodation by the Church. It’s surely easier to remain connected with one “soul-mate” than to struggle against one’s natural impulses. Hill observes:

Occasionally it strikes me again how strange it is to talk about the gospel — Christianity’s “good news” — demanding anything that would squelch my happiness, much less demanding abstinence from homosexual partnerships and homoerotic passions and activities. If the gospel really is full of hope and promise, surely it must endorse — or at least not oppose — people entering into loving, erotically expressive same-sex relationships. How could the gospel be opposed to love? (pg. 56)

Hill goes on to challenge this “easy way out.” He explains how and why abstinence from forbidden pleasures is essential to upholding the true Gospel. “One of the hardest-to-swallow, most countercultural, counterintuitive implications of the gospel is that bearing up under a difficult burden with patient perseverance is a good thing.” (pg. 71).

Hill’s struggles bring alive the hidden suffering of Christians struggling with this sin. There is an intense loneliness. First, it is hard to share with other Christians that you struggle with this issue. Second, if you agree that abstinence is God’s will, you will pull back from non-sexual relationships with others of the same sex for fear of temptation or rejection (if they knew the real you). Finally, for those who cannot just “switch” their inbred sense of attraction, for those who cannot just “become heterosexual”, or those who through long years of effort find they cannot, these are faced with a lonely future with no possibility of waking up next to the one you love and sharing life together. Hill shared some of his personal diary notes on this point: “And don’t you think we’re wired (Genesis 2!) to want the kind of companionship that can only come through marriage?” (pg. 106).

An even more devastating point comes in Hill’s discussion of lust. He quotes Dallas Willard to the extent that to merely look (or see) and desire someone sexually is not wrong. Rather, looking to desire someone is wrong. The second glance is the one with evil intent. Hill shares what it feels like to “look and desire” in a homosexual way, and how this is even more hopeless than those who struggle against inordinate heterosexual desires:

For me and other gay people, even when we’re not willfully cultivating desire, we know that when attraction does come — most of the time, it could be as unlooked for and unwanted as it was for me that day on the dance floor at my friends’ wedding reception — it will be attraction to someone of the same sex. And in those moments, it feels as though there is no desire that isn’t lust, no attraction that isn’t illicit. I never have the moment Dallas Willard describes as “looking and desiring” when I can thank God that he made me to be attracted to women… Every attraction I experience, before I ever get to intentional, willful, indulgent desire, seems bent, broken, misshapen. I think this grieves [God], but I can’t seem to help it. (pg. 136-137)

This experience of brokenness and uncontrollable desires is not uncommon. Hill speaks for many when he writes these words. Hill quotes Martin Hallett of True Freedom Trust, “There are probably nearly as many Christians with homosexual feelings who do not believe that homosexual sex is right for Christians as there are those who are advocating its acceptance.” (pg. 16)

The beauty of this book is that Hill not only describes the struggle, he also explains how he has found peace with the burden. His “life as a homosexual Christian… has simply been learning how to wait, to be patient, to endure, to bear up under an unwelcome burden for the long haul.” (pg. 50). Rather than seeing his struggles and shortcomings as “confirmations of [his] rank corruption and hypocrisy”, Hill has gradually learned to view his journey “of struggle, failure, repentance, restoration, renewal in joy, and persevering, agonized obedience — as what it looks like for the Holy Spirit to be transforming me on the basis of Christ’s cross and his Easter morning triumph over death.” (pg. 144). His insights on sanctification deserve to be quoted in full:

The Bible calls the Christian struggle against sin faith (Hebrews 12:3-4; 10:37-39). It calls the Christian fight against impure cravings holiness (Romans 6:12-13, 22). So I am trying to appropriate these biblical descriptions for myself. I am learning to look at my daily wrestling with disordered desires and call it trust. I am learning to look at my battle to keep from giving in to my temptations and call it sanctification. I am learning to see that my flawed, imperfect, yet never-giving-up faithfulness is precisely the spiritual fruit that God will praise me for on the last day, to the ultimate honor of Jesus Christ. (pg. 146)

What Christian cannot say amen to that? I found Hill’s honesty and frank discussion of his wrestlings against the sinful pull of his soul, inspiring and hope-giving even for broken heterosexuals like me. We could learn a lot from listening to homosexual Christians who are fighting to follow Jesus with a pure heart.

Hill encourages others struggling with this sin to be open about their struggles with others, to seek help, and find a church community to be a part of. Hill’s message also challenges churches today to be a community of Christ-loving people who minister with His gracious hands and loving heart to all those in need around them.

This book packs quite the punch for 160 short pages. It has opened up the struggle of what it means to be homosexual to me in a new way. It gives me hope and confidence that the Gospel of Jesus Christ does work, even for those with such a burden to bear. I pray and trust this book will make a wide impact among churches of all kinds, but especially the more conservative churches.

I have but one small reservation with this book. Hill details both a Roman Catholic’s and Greek Orthodox’s struggle on this issue with no caution about the deficient theology of those churches. There may be genuine Christians who are RC or Orthodox, but they are the exception not the rule. Perhaps those faiths are more open to the struggle for faithful celibacy and so have something he can identify with. As a Protestant, I fear the Gospel can be at stake in so easily recommending Catholicism and Greek Orthodoxy with their denial of justification by faith alone.

One brief personal note, too, if I may. As I read the acknowledgments, I was delighted to find many names I recognized from Bethlehem Baptist Church in Minneapolis where I was a member for four years. It’s a joy to think that my former pastor John Piper and the apprentice program he and others have poured their lives into was blessed to make a positive impact in Wesley Hill’s life. It shows that conservative evangelical churches can and do minister to struggling homosexual Christians.

I pray more churches would avail themselves of resources like this book and aim to think through what a full-fledged, Biblical perspective on homosexuality really means. I cannot recommend this book any more highly.

Disclaimer: This book was provided by Zondervan for review. I was under no obligation to offer a favorable review.

Pick up a copy of this book at Amazon.com or through Zondervan direct.

Book Excerpt — Singing the Songs of Jesus: Revisiting the Psalms by Michael LeFebvre

I’m reading through a new Christian Focus book entitled Singing the Songs of Jesus: Revisiting the Psalms by Michael LeFebvre. In this book, the author explains why singing the Psalms was so precious to saints through all ages, prior to the rise of the 18th century hymnwriting movement. LeFebre succeeds in making the Psalms come alive and in equipping the modern church with tools for recovering the use of the Psalms.

I wanted to offer an excerpt which has captivated me. LeFebvre describes the difference between singing to Christ, and singing with Christ. He avers that when Christians sing the Psalms, we are singing with Christ in a unique way.

You can learn more about the book at Christianfocus.com, and in the next couple weeks, I’ve heard this book will be showcased at their new Christian Focus Booknotes blog, too.

Without further ado, I provide an extended book excerpt. For more, you’ll have to get the book!

In the Gospels, Jesus often took the Psalms to his lips as his own praises. He sang Psalm 41 as his own song: ‘My close friend in whom I trusted…has lifted his heel against me’ (Ps. 41:9/John 13:18). He sang Psalm 118, not as a common experience of God’s people but as his own experience as our true king: ‘The stone that the builders rejected has become the cornerstone’ (Ps. 118:22/Matt. 21:42). Jesus identified himself as the anointed king in psalm 110: ‘The LORD said to my Lord, “Sit at my right hand.”‘ (Ps. 110:1/Mark 12:36). In these and other examples, Jesus frequently showed himself to be the Son of David by taking the Psalms of David to his lips as his own songs (e.g., Matt. 27:46/Ps. 22:1; Luke 23:46/Ps. 31:5; John 2:17/Ps. 69:9).

In fact here is Jesus’ own explanation about his relationship to the Psalms of David:

As Jesus taught in the temple, he said, ‘How can the scribes say that the Christ is the son of David? David himself, in the Holy Spirit, declared, ‘The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet.’ David himself calls him Lord. So how is he his son (Mark 12:35-37, quoting Ps. 110:1)?

Jesus says that David wrote Psalms for a descendant who would be greater than himself — the coming Christ. In the Holy Spirit, David understood that his songs would ultimately be taken up by the Christ.

Peter makes a similar point in his sermon at Pentecost. Peter preached from a string of Old Testament texts, including several Psalms (Pss. 16, 89, 110, 132)…. According to Peter, David wrote the Psalms ‘knowing’ that God had promised the Christ would come from his line. And he wrote Psalm 16 ‘foreseeing’ the resurrection of Christ. The Psalms were born out of the experiences of David and his heirs, but David wrote with awareness of the coming Son of David who would ultimately take the Psalms to his lips as our perfect king and songleader.

From the beginning, the Psalms were composed for Jesus — as his songs. No wonder the New Testament church never set the Psalmbook aside. They took up the Psalms in great delight, singing in them with Jesus.

Let me offer a word picture to anchor this principle. Imagine that a friend of yours has invited you to a concert. A famous choir is in town, and your friend bought two tickets. As you slip into your seats in the concert hall, a one hundred voice choir lines the platform before you. And the music begins. The singing is superb. It could not be better. It is such a pleasant evening, you and your friend decide to return the next week for another concert.

The next week, you return to the hall and find the same choir singing again. This time, however, a world famous tenor is going to be on the platform with them. As you sit in the audience listening, you are entranced by the beauty of the soloist’s voice, surrounded majestically by the hundred-voice choir behind him. Perhaps you will come again another time to hear more.

What is the difference between these to, imagined performances? In the first, the audience is listening to the voices of a hundred singers. The song is the choir’s song. In the second performance, however, the audience is listening to the voice of one singer accompanied by a hundred others. But it is the one singer in front who stands under the spotlight. His song is being performed, and the rest join him in singing it.

In Christian worship, God is the audience of our singing. Many congregations today see themselves as that hundred-person choir singing to God. They imagine that they stand as a mass of worshipers, singing their songs of faith to him. That is the expectation behind modern hymns and praise songs. Modern hymns do not say, for example, ‘What a friend I, Joseph Scriven, have in Jesus.’ Hymnwriters compose songs for the congregation to sing as their song to God, with the song’s original author and his experience disappearing from view.

This is where the Psalms are radically different. The Psalms are composed for a use like the second performance imagined above. Our divinely appointed leader, King Jesus, leads our praise. Jesus sings his own songs in his own words (composed prophetically for him). They are his praises of the Father which he calls us, as his subjects, to join him in singing. Rather than disappearing from view, we are supposed to sing in conscious identification with Jesus as our Psalm leader, and with his experience of the cross and resurrection before us.

[emphasis added, from pg. 51-54]

Disclaimer: This book was provided by Christian Focus Publications. I was under no obligation to offer a favorable review.

You can pick up a copy from Amazon.com, Monergism Books, or direct from Christian Focus.

“Remy the Rhino Learns Patience” by Andy McGuire

Books are powerful tools in the hands of children. My own five children remain fascinated with books of all types and sizes. Picture books especially captivate my younger children, who often read the same books over and over. Being a Christian parent, I know that Christian books for children are one way of reaching the hearts of my children for Christ. Yet finding good quality, well-written, Christian children’s books is not necessarily easy.

For these reasons, I applaud Andy McGuire’s attempt to offer beautiful, captivating story books which enable Christian parents to teach Biblical virtues to their children. In Remy the Rhino Learns Patience, we are introduced to an impatient, African rhino. He finds out the hard way that angrily insisting on one’s own way, doesn’t work. Remy finds himself in a pickle and at last learns to relax. The back cover provides the moral: “This entertaining story will help your children learn that anger only makes things worse, and that patience is the key to building friendships and solving problems.”

I was quite impressed with the quality of this little book. I’ve seen too many, poorly-produced picture books. This book from Harvest House Publishers, however, stands right up there next to books produced by the giant, general market publishers. The cover has a deluxe hardback feel, where it feels a bit soft and welcoming to kids’ hands. The pictures are beautifully illustrated, majoring on vivid earth tones. The pictures are life-like as well. The pages are glossy and the book’s size is a nice 7 by 7 inches — perfect for preschool and young elementary kids. This book could easily become a favorite with little hands.

Andy McGuire’s African theme is continued in another title from the “Little Lessons from Our Animal Pals” series: Eleanor the Hippo Learns to Tell the Truth. The two books together would make a wonderful addition to your kids’ reading material.

When it comes to the message of this book, it is missing any direct reference to the Gospel, and doesn’t quote a Bible verse, either. This allows the book to appeal to a wider audience, I suppose. But as a Christian I hoped for more. Still, the book has important lessons to convey to little hearts. As it is, this little book will provide an opportunity to parent your children and talk through the issues of anger and patience. And it certainly has more of a message than many other picture books your children will find. I’m happy to recommend this book for Christian parents and their little children.

Learn more about Andy McGuire at his website here. You can also preview the book here.

Disclaimer: This book was provided by Harvest House for review. I was under no obligation to offer a favorable review.

Pick up a copy of this book at Amazon.com or through Harvest House direct.