Tag: sacrifice

Quotes to Note 45: Herman Bavinck on Yearning for God’s Word

~ Bob Hayton ~ Leave a comment

Herman Bavinck is best known as a Reformed theologian from the early 20th Century. His four volume Reformed Dogmatics has been widely respected and embraced in the English speaking Reformed community. I am currently reading a small book he wrote on the importance of public confession of faith that has been reissued with a new English translation by Hendrickson Publishers.

In an almost Spurgeon-esque way, Bavinck’s writing abounds with Scriptural allusions and references. Here is a gem from this book, focused on the role of the Word of God in the believer’s life.

…it is a true mark of spiritual life when our heart yearns after and longs for that word. It is completely natural, just as one who is hungry longs for bread, the thirsty for water, and the sick for medicine. Just as naturally, the one who is spiritual with a holy longing reaches for the word of God and for Christ, who is offered in that word. Those who are spiritual never grow beyond that word. Unlike the mystic’s dreams, the word is not used as a ladder to ascend to a certain height, and then to spread one’s own wings and support oneself. Anyone who tries to do so will soon fall to earth broken. Anyone who refuses food will soon starve. Anyone who does not heed the word of Christ does not love him [1 John 5:3]. Anyone who rejects medicine has no need of a physician.

But the spiritual person, as long as one lives and with all one’s soul, feels bound to that word as the means of communion and fellowship with God, because God has bound himself to that word. It is only in the proportion one is planted in that word that one grows and becomes stronger. As ivy to a wall, the spiritual person holds fast to the word. As one leans upon a rod or a staff on a pilgrimage, so one leans on the word. One becomes increasingly attached to it, and increasingly devoted to it. The spiritual person’s love for the word becomes stronger, considers it ever increasing in value, and always finds in it a rich treasure for both heart and life. For the one who is spiritual, it becomes increasingly God’s word, a word that comes to that person from God, a letter from one’s Father sent from heaven, to be a guide to the Father’s house. “Your word is a lamp to my feet and a light to my path” [Ps. 119:105]. “Oh how I love your law! It is my meditation all the day” [Ps. 119:97].

Therefore parents must feed their covenant child, even from early childhood , with this word….

~ Bavinck, Herman, The Sacrifice of Praise (Hendrickson Publishers, 2019), translated and edited by Cameron Clausing and Gregory Parker Jr., pp. 24-25.

Pick up a copy of this book from Westminster Bookstore, Christianbook.com, Amazon.com or direct from Hendrickson.

Disclaimer: This book was provided by the publisher, I was under no obligation to offer a favorable review.

Quotes to Note 43: Uncut Altar Stones and Assurance

~ Bob Hayton ~ Leave a comment

I am currently reading through a soon-to-be-released devotional on the topic of assurance. The book is Assurance: Resting in God’s Salvation by William P. Smith and it will release on May 1 (from P & R Publishing).

The book contains 31 days of devotional readings. One of those readings hits home with a helpful reflection on uncut altar stones and how they teach us about assurance. I wanted to share that quote here and encourage you to pre-order a copy of this book.

Many times people wonder if they were sincere enough when they accepted Christ or when they repented over a stubborn sin. To this, Smith responds with the following:

Even before God established the tabernacle or the temple, he told his people that they could make an earthen or stone altar on which to offer their sacrifices (see Ex. 20:24-26). But he gave them explicit instructions not to shape or cut the stones (see v. 25). They had to use them as they found them. This didn’t simply distinguish the appearance of their altars from those of their surrounding neighbors. It clarified the role that his people played in atoning for their sin: none at all. They didn’t create or give life to the creatures that they sacrificed, nor did they create the materials that were used to sacrifice them. They couldn’t even set their own stamp on those materials.

The altar pictured the mind-set that the people needed to approach God. It was a mind-set that said, “I have no part in fixing the problem I have created between God and me. All that I bring to this altar is my sin. The only reason I don’t die for my sin, as God’s presence comes near, is that he has offered to accept a substitute for me. If he’s satisfied with the sacrifice, then I live. If he isn’t, then there’s nothing I can do to satisfy him.

It was never a matter of doing enough, because there was never anything you could do. By asking, “Did I do enough? Well enough?” you’re really asking, “Is God satisfied with what I’ve done?” The question that you need to ask instead is “Is God satisfied with what Christ has done?”

Amen to that!

You can pre-order this book at Amazon.com, Westminster Bookstore, or check it out direct from P&R Publishing.

The NIV 50: Celebrating 50 Years of the NIV Bible

~ Bob Hayton ~ 1 Comment

NIV5050 years ago this August, the NIV translation was commissioned and the Committee on Bible Translation was born. After years of labor from a broad group of Evangelical scholars, the New Testament would be published in 1973 followed by the entire NIV Bible in 1978.

By all accounts, the NIV was an incredible success. It filled a need and provided a faithfully translated, widely available, and clearly understandable Bible in modern English. It was a major milestone in the history of Evangelicalism and most of us would agree that its impact was positive on the wider church. Even its critics, for the most part, respect the NIV in its mission and goal. Who doesn’t want to bring God’s Word to people in an understandable translation?

Over the summer, Zondervan will be releasing new resources marking the upcoming 50th Anniversary of what is really the birth of the NIV. Today I wanted to share a couple interesting articles and a video.

The following two articles showcase what a sacrifice was involved in bringing the NIV to completion. From unsuccessful pledge drives to an eleventh hour pitch to Zondervan for advance funding, to the sacrifice of scholars risking their future advancement by devoting time to this project, the project was tenuous. But who could have imagined the ultimate result: with the NIV becoming the most widely used English version?

The more I have studied the translation philosophy of the NIV, the more I have come to respect it. I hope to offer a review and analysis of Douglas Moo’s brief work (offered as a free ebook) on the state of Bible translation 50 years after the NIV, soon.

I leave you with two videos giving a brief overview of the continuing mission of the CBT and the NIV. Learn more about the NIV’s 50th anniversary at www.thenivbible.com/50th-anniversary.

Reformation Gems 6: Henry Airay on Confidence Only in Christ

~ Bob Hayton

Reformation Commentary on Scripture Series: Volume 11 (Philippians, Colossians)Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series.
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Today’s selection comes from the latest volume in the Reformation Commentary on Scripture series: Volume XI (Philippians, Colossians). Henry Airay, was the author of “one of the seventeenth century’s most prominent commentaries on the book of Philippians in English” (p. xlix). In commenting on Phil. 3:4-6, Airay zeroes in on the importance of placing one’s confidence in nothing but Christ.

Here is the excerpt from Airay’s work originally published in 1613 (with key sentences bolded for emphasis):

Confidence in Nothing but Christ.

Henry Airay: Let this, then, teach us not to have confidence in any outward thing whatsoever without Christ. You are baptized; it is well: so was Simon Magus (Acts 8:13). [You partake of] the Lord’s Table; it is well: so, no doubt, did Judas. He who eats and drinks worthily is made one with Christ, and Christ with him. But “he that eats and drinks unworthily, eats and drinks his own damnation” (1 Cor. 11:29). You are born of holy and godly parents; it is well: so were Ishmael and Esau. “They which are the children of the flesh are not the children of God, but the children of the promise are counted for the seed” (Rom. 9:8). You are of a holy profession; it is well: so was Demas. Holiness of profession does not commend to God, but a heart purified by faith which works through love. You distribute to the poor and do many good things; it is well: so did the Pharisees, and the young man in the Gospel (Mt 19:20). “Though I feed the poor with all my goods, and though I give my body to be burned, and have not love, it profits me nothing” (1 Cor 13:3). In a word, there is nothing under heaven without Christ that does profit us, so that we should rejoice or have confidence in it. (pg. 75, words in brackets added in an attempt to capture the flow of Airay’s thought)

About the Reformation-era author: Henry Airay (c. 1560-1616). English Puritan professor and pastor. He was especially noted for his preaching, a blend of hostility toward Catholicism and articulate exposition of English Calvinism. He was promoted to provost of Queen’s College Oxford (1598) and then to vice chancellor of the university in 1606. He disputed with William Laud concerning Laud’s putative Catholicization of the Church of England, particularly over the practice of genuflection, which Airay vehemently opposed. He also opposed fellow Puritans who wished to separate from the Church of England. His lectures on Philippians were his only work published during his lifetime. (pg. 264)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of Reformation Commentary on Scripture: Volume XI (Galatians, Ephesians) at any of the following online retailers: Westminster Bookstore, Amazon, Christianbook.com, or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.

Reformation Gems 2: Johannes Brenz on Noah’s Sacrifice

~ Bob Hayton

Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series.

Today’s selection comes from volume 1 (Genesis 1-11). I appreciated the Christ-centered comments on Noah’s sacrifice in Genesis 8, from Johannes Brenz, originally pulbished in 1553.

Noah’s Sacrifice Had the Fragrance of Christ
Johannes Brenz: What is fragrant in the combustion of a calf, or an ox, or a goat? Especially if, along with the flesh, the bones are also burned up, which certainly produce a displeasing odor when burned! Yet it’s not what we think, that God is taken with the sweetness of an external smell. Rather, there are other things in Noah’s sacrifice that move God with pleasure. First, he is pleased with Noah’s gratitude, even as he is pleased with his care for spreading the teachings of true religion to his offspring. Finally–and this is best of all–he is pleased with Noah’s faith in the seed of the woman, in Jesus Christ, who is foreshadowed by the burnt offering. In Noah’s offering, God actually sees the sacrifice of his only-begotten Son, which would one day take place for the sins of the whole world. By this sacrifice he is so delighted that he rejoices not only to favor Noah but also to promise to preserve the earth. And by that promise, the Holy Spirit shows that the sacrifice of God’s only-begotten Son would have so much efficacy that on its account the earth would be preserved and all who believe in it would be freed from death and given eternal life–which Paul also shows in Ephesians 5[:2]: “Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” (pg. 285)

About the Reformation-era author: Johannes Brenz (1499-1570). German Lutheran reformer and pastor. Brenz was converted to the reformation cause after hearing Martin Luther speak; later, Brenz became a student of Johannes Oecolampadius. His central achievement lay in his talent for organization. As city preacher in Schwäbisch-Hall and afterward in Württemberg and Tübingen, he oversaw the introduction of reform measures and doctrines and new governing structures for ecclesial and educational communities. Brenz also helped establish Lutheran orthodoxy through treatises, commentaries and catechisms. He defended Luther’s position on eucharistic presence against Huldrych Zwingli and opposed the death penalty for religious dissenters. (pg. 356-357)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of this latest volume in the Reformation Commentary on Scripture series at any of the following online retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes&Noble or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.