Tag: sacrifice

Manute Bol, Basketball Redeemed for Christ

~ Bob Hayton ~ 3 Comments

The Wall Street Journal is not the place I would expect to read this piece. It was so good, I had to share it with my readers.

Back in the days when I collected basketball cards and followed the sport, I learned all the statistics I could. So I remember Manute Bol of the Washington Bullets, because he was the tallest basketball player ever at 7’7″ tall! He wasn’t all that great, but he did get some blocks in. As it turns out he left a much greater legacy than basketball heroics.

Let me quote from the opinion piece in the online WSJ:

Manute Bol, who died last week at the age of 47, is one player who never achieved redemption in the eyes of sports journalists. His life embodied an older, Christian conception of redemption that has been badly obscured by its current usage.

Bol, a Christian Sudanese immigrant, believed his life was a gift from God to be used in the service of others…

Bol reportedly gave most of his fortune, estimated at $6 million, to aid Sudanese refugees. As one twitter feed aptly put it: “Most NBA cats go broke on cars, jewelry & groupies. Manute Bol went broke building hospitals.”

When his fortune dried up, Bol raised more money for charity by doing what most athletes would find humiliating: He turned himself into a humorous spectacle. Bol was hired, for example, as a horse jockey, hockey player and celebrity boxer. Some Americans simply found amusement in the absurdity of him on a horse or skates. And who could deny the comic potential of Bol boxing William “the Refrigerator” Perry, the 335-pound former defensive linemen of the Chicago Bears?

Bol agreed to be a clown. But he was not willing to be mocked for his own personal gain as so many reality-television stars are. Bol let himself be ridiculed on behalf of suffering strangers in the Sudan; he was a fool for Christ…

Bol’s life and death throws into sharp relief the trivialized manner in which sports journalists employ the concept of redemption. In the world of sports media players are redeemed when they overcome some prior “humiliation” by playing well. Redemption then is deeply connected to personal gain and celebrity. It leads to fatter contracts, shoe endorsements, and adoring women.

Yet as Bol reminds us, the Christian understanding of redemption has always involved lowering and humbling oneself. It leads to suffering and even death.

It is of little surprise, then, that the sort of radical Christianity exemplified by Bol is rarely understood by sports journalists. For all its interest in the intimate details of players’ lives, the media has long been tone deaf to the way devout Christianity profoundly shapes some of them…

I encourage you to read the whole thing. Great words being shared and a wonderful story of a life lived for Christ. May each of us redeem the spheres of influence we find ourselves in. And may God give you a blessed Lord’s Day tomorrow in worship.

Contemplating the Cross: A Sweet Smelling Savor to God

~ Bob Hayton

For the next few days, I’ll be posting excerpts from Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). Join me as I aim to contemplate the cross this passion week.

Today’s meditation is by Jonathan Edwards, from chapter 7 “A Sweet Smelling Savor to God” (pg.  112-113 of Jesus, Keep Me Near the Cross, edited by Nancy Guthrie).

When we consider Christ’s death only as an expiation for sin, we have no consideration at all of the excellency of the act but only its equivalency to the punishment that we had deserved. But if we consider that holiness and loveliness of it in the sight of God as his voluntary act, so it doth not merely expiate our guilt but merits an infinitely glorious reward.

‘Tis thus especially that the sacrifice Christ offered is said to be a sweet-smelling savor to God. ‘Tis as there was a righteousness in it. It was as Christ in offering up this sacrifice offered up to God a heart full of divine and holy love and respect to God’s authority and command. He expresses such a love by his voluntary bearing or going through those sufferings.

This made Christ’s sacrifice not only satisfactory to appease his anger, but it was a sweet-smelling savor to merit his favor. Ephesians 5:2 says, “Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.” By this especially it was that God was well pleased with his Son. He was not only well pleased with our surety so far that his anger was appeased, but so that he infinitely delighted in him for his righteousness’ sake. Isaiah 42:21 says, “The LORD is well pleased for his righteousness….”

… Though Christ be fully rewarded, yet there is merit for us because believers have the benefit of Christ’s merits as being in Christ and so partaking with him…. This is part of the reward that he sought and merited–that believers should be glorified with him. This he greatly set his heart on and earnestly sought this. Itwas the joy that was set before him. And this now he greatly rejoices in.    Herein consists the success of his undertaking. Christ has merited success. Herein he triumphs over Satan. Herein consists much of the glory of his kingdom of grace in bringing home souls to God and to eternal glory….

Glory be to Christ for letting us lowly sinners partake in His glorious reward. His sacrifice removed the wrath of God from us, and it also secured the infinite favor of God for us. Blessed be the Name of our Great Savior, Jesus Christ!

Contemplating the Cross: Christ Our Passover Lamb

~ Bob Hayton ~ 1 Comment

For the next few days, I’ll be posting excerpts from Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). Join me as I aim to contemplate the cross this passion week.

Today’s meditation is by John Calvin, from chapter 17 “Blood and Water” (pg. 103-104 of Jesus, Keep Me Near the Cross, edited by Nancy Guthrie).

“Not one of his bones will be broken.” This quotation is taken from Exodus 12:46 and Numbers 9:12, where Moses refers to the paschal lamb. John takes it for granted that that lamb was a figure of the true and only sacrifice through which the church was to be redeemed. This is consistent with the fact that it was sacrificed as the memorial of a redemption which had been already made. As God intended it to celebrate the former favor, he also intended that it should show the spiritual deliverance of the church, which was still in the future. So Paul without any hesitation applies to Christ the rule which Moses lays down about eating the lamb: “For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth” (1 Cor. 5:7-8).

From this analogy, or similarity, faith derives great benefit, since in all the ceremonies of the law it views the salvation which has been displayed in Christ. This is the purpose of the evangelist John when he says that Christ was not only the pledge of our redemption but also its price in that we see accomplished in him what was formerly seen by the ancient people under the figure of the Passover. In this way the Jews are also reminded that they ought to seek in Christ the substance of everything that the law prefigured but did not actually accomplish.

Christ truly is our Passover Lamb. A deliverance greater than that of the Jews from the bondage of Egypt (and the fury of the Death Angel) was effected by His death. Christ is without blemish, and his bones were not broken. He was brutally sacrificed for us, in our place. May His sacrifice for our sins grip us to the extent that like a Jewish home in Goshen, Jesus’ blood would adorn the door posts of our hearts. May we glory in nothing else but His Cross.