Live at The Gospel Coalition Conference – 4

Here is a brief overview of each of the plenary sessions from day 2 of the 2011 Gospel Coalition conference.

Session 5: James MacDonald – Not According to Our Sins (Psalm 25)
–Download audio–

I had never heard James MacDonald preach, except for maybe a clip here or there from the radio or something. He was an engaging speaker and very passionate. He said before you can preach Christ from the OT, you have to know how to preach. There’s a need for people today to preach, “Thus says the Lord.” Then you need to preach Christ from the Word and He is in the Word both in the Old and New Testaments. He then preached through Psalm 25 detailing his own personal experience of being crushed by life’s problems lately and really having to trust in God like the Psalmist did. He used visual elements in the preaching, but it was definitely a word-based proclamation. The visual elements helped, but it’s hard to describe if you can’t see the video. At the end he explained how Jesus is in this Psalm. He embodies our trust, He exemplifies our trust, and He enables our trust.

Workshops

I am not sure if the workshops will be recorded or not. But I’m glad I attended the ones I did.

Workshop 1: Colin Smith – Preaching a Christ to Whom We Can Come

Colin Smith originally hails from Scotland so his accent was on full display. What he said about preaching a Christ to whom our people can come, rather than one they are to follow and obey (only), was very grace-filled and refreshing. I’d say more, but you can download and read his presentation (in PDF) here, from his website and ministry UnlockingtheBible.com.

Workshop 2: C.J. Mahaney – Pastoring with Discernment: Applying the Gospel to the Hearts of Those You Serve

As always, C.J. Mahaney did not disappoint. His lecture was less a workshop, and more a sermon. It just was a sermon, no bones about it. About 800 or more it seemed were in the room for his session. He preached through the book of Jude with particular emphasis on “keeping in the love of God”, as people who were “loved, called and kept (vs. 1) by building ourselves up in faith (through rehearsing the Gospel to ourselves daily), by praying, and through waiting for God’s mercy. He also emphasized that Jude was very eager to declare the common salvation or the Gospel, but he had to contend. Mahaney stressed that contending isn’t optional, but we must be wise in what threats to the Gospel really apply to our church and need to be contended with in that context. The contending is important but Jude’s passion was the Gospel. He stressed that Jude wasn’t eager for secondary things or practice or church structure or social issues. We may be tempted to be passionate. What pastors are very eager about matters and is obvious to their people.

Workshop 3: Randy Newman – Questioning Evangelism

Randy Newman who is a converted Jew who ministers to college professors and the like with Faculty Commons, Campus Crusade, is also the author of a couple books on evangelism. Questioning Evangelism is his first book and what his lecture covered. Bringing the Gospel Home: Witnessing to Family Members, Close Friends, and Others Who Know You Well is a new book just published by Crossway. This session was excellent as he worked through the role of questions in evangelism. Answer people’s questions about the gospel with a question rather than an answer. He explained that you should look at people on a grid from A to Z with A being extreme atheist, and Z being almost a believer. Rather than aiming to convert people with a one-shot prospect, we should look for ongoing process. Try to bump them up a few rungs, by causing them to think and overcoming an obstacle. Let our Sovereign God do his work. Today people don’t share the many common beliefs that most Gospel pamphlets and tracts assume. So an incremental approach is better. I’m going to have to seek out his book, since this seems such a good approach.

Session 6: Conrad Mbewe – The Righteous Branch (Jeremiah 23)
–Download audio–

With my parents being missionaries in Zambia, I was particularly interested in hearing Conrad Mbewe. I had heard of him only recently, and my parents don’t know him at all. Some apparently, call him the African Spurgeon. He’s a pastor in Lusaka and helps direct two colleges for pastors. Not sure if he’s quite Spurgeon’s equal, but he is passionate and articulate. His message on Jesus, the Branch was powerful. He explained the role of leaders and how their sins affect the people, and their judgment is the people’s judgment. God’s solution has been to give new leaders who are faithful to his people, but ultimately it is Jesus the Good Shepherd and the Branch who will arise. The restoration prophesied here is described as surpassing that of the Exodus. He said, “Let’s face it, this wasn’t fulfilled in the 1940s with Israel.” He finds the ultimate fulfillment in the eternal state. The message didn’t focus on particulars about the land promise or anything, it was a wider lens view of Jesus Christ and his Greatness and Glory.

Session 7: Matt Chandler – Youth (Ecclesiastes 11-12)
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Chandler was the best message of the day, by far. He went so fast it was very hard to keep up. His own story of having been diagnosed with brain cancer a year or so ago, is compelling in its own right. His message on remembering the Creator in the days of your youth, was especially poignant given his own story. He connected the command to rejoice in 11:9-10, with the command to remember. We need to remember rightly (the Gospel and what God has done for us), in order to rejoice rightly. Our problem isn’t rejoicing, it’s rejoicing in the wrong things. Chandler also drove home the need for the Gospel in all of life, not just the entry to the Christian life. He displayed an amazing knowledge of the Bible and had a humorous yet insightful way of putting things. I’ve heard him compared to Mark Driscoll as far as the style of his church, and he is friends with Driscoll. I wasn’t sure what to expect. He didn’t wear a tie or anything close to that. But he didn’t come across as inappropriate or even close to it. His preaching could be put right up there with John Piper’s in a sense, or C.J. Mahaney’s. I was blessed and will want to download this to listen to it again.

This was day two, and I have to leave now to start day three. The conference will be over soon, unfortunately. But I’ve enjoyed my time here immensely.

Live at The Gospel Coalition Conference – 2

Here is a brief overview of each of the plenary sessions from yesterday’s conference. I’ll have more to say about books and the Band of Bloggers event I went to later.

The music was led by Keith and Kristyn Getty. It was more upbeat and lively than I expected, which was actually nice. The Irish flair was there with even a bagpipe solo. They are introducing a fairly new song of theirs, “By Faith” and also did an even newer one. Prior to session 2, the music at one point dropped out and the congregation was heard more clearly singing “O Church Arise”. The 5,000 or so voices singing that song together was powerful. Praise to Jesus for bringing together his people in places like this conference center (the massive McCormick Place in Chicago) and all around the world…

Session 1: Al Mohler – Studying the Scriptures and Finding Jesus (John 5)
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Mohler explains the problem of a Christless Old Testament, and explains how studying the Scriptures is supposed to result in finding Jesus. He shows how so many people are practical Marcionites, claiming the New Testament is the Christian book, the OT is Hebrew Scriptures. Basically, some would have us do synagogue lectures when we teach from the OT. Don’t get me wrong, his tone wasn’t combative at all. It was a very helpful and hope filled lecture on the importance of seeing Christ in the OT.

Session 2: Tim Keller – Getting Out (Exodus 14)
–Download audio–

Keller showed multiple links from the Exodus account to the New Testament. He explained that the story of the Israelites could be described as this: They were slaves in bondage with no hope and a sentence of death, finding redemption by hiding under the blood atonement, crossing over from death to life, then having a promise of going to a new country. They’re not there yet, but they’re on the way and God has given them his law and a worship system so they treasure and remember His work for them. Keller then says, that’s exactly how you would describe the people of God today, too. He goes on to discuss the layers of bondage and the redemption and how it was accomplished (all by Grace).

Session 3: Alistair Begg – From a Foreigner to King Jesus (Ruth)
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Begg gave us sketches of the beautiful story of Ruth. He showed how Boaz, particularly, was the goel, kinsman redeemer and foreshadows Christ. He also drew parallels from the locale of Ruth’s story and then David’s childhood tending sheep there in Bethlehem, to Christ and the Bethlehem shepherds coming at his birth in Bethlehem. Much to see Christ from in this book.

Session 4: Round-table discussion – Tim Keller, John Piper, Crawford Loritts, Don Carson, Bryan Chapell
–Download audio–

Highlights from that are really anything Keller or Carson said. Loritts emphasized the role of the preacher’s walk with Christ too, in preaching. Piper emphasized not ignoring the context of the OT text itself when preaching from it.

Keller explained his preaching as a fourfold trajectory often: 1) What you should do (as evidenced by this OT text); 2) You can’t do this (due to your sinfulness); 3) Christ has done it for you (i.e. the Gospel applied); 4) Until you rest in what He’s done, you can’t do it (living the gospel life).

Piper mentioned Graeme Goldsworthy’s book on Preaching the Whole Bible As Christian Scripture as containing a line that really got Piper thinking and has changed how he preaches. Goldsworthy said “If a Muslim liked your sermon, you didn’t preach a Christian sermon. If a Jewish person liked your sermon, you didn’t preach a Christian sermon.”

Carson brought out the Temple theme as one of many trajectories that are traced through Scripture and which really do point to Christ. He stressed everything doesn’t point to Christ the same way, but when you are in a text that addresses one of these types or trajectories that aligns to Christ, you have a warrant for going to Christ. Carson was also asked by Chapell, “Can you preach Proverbs without going to the New Testament?” Carson immediately responded, “Why would I want to? It wouldn’t even occur to me to do so.” He also pointed out that it’s the same with texts like Isaiah, too. Carson then went on to stress that the NT relates to the OT yes in terms of not only prophecy (OT) and fulfillment (NT), but also message hidden (OT) and message revealed (NT). Personally I find that very helpful, yes some things are plainly clear, but other things were hidden until Christ clearly revealed them.

At the end of the discussion, Chapell fired off a list of helpful resources for preaching Christ from the OT. I thought that list (plus Bryan Chapell’s own book, Christ-Centered Preaching) was excellent. You’ll have to listen to the audio though since he gave it out so quickly.

At the end of the roundtable discussion Tim Keller, John Piper, Dr. John Woodhouse and Lane Dennis (president of Crossway), presented a book written in Carson’s honor, commemorating his long service to the church and his 65th birthday.

Quotes to Note 28: Daniel Doriani on How Pastors Read the Bible

Recently, I was referencing Daniel Doriani’s commentary on James again. I have reviewed his commentary previously, and it is very good. He has a lot of pastoral wisdom, as seen by the following excerpt.

Here, Doriani exposes the tendencies of pastors or other teachers, to be too professional with the Bible in their own lives. His thoughts are worthy of reflection, which is why I’m sharing them with you here: Let me know what you think and if you agree that he strikes a nerve.

________________

…This seems obvious, but pastors and seminarians are prone to professionalize their use of Scripture, to read it to help every soul but their own. Let me offer a typology of the ways pastors can read Scripture.

When he is a new Christian, the future pastor’s reading is naïve and devotional. He devours Scripture, underlining virtually every word in his new Bible, feeling that God speaks directly to him with every word.

After a few years, the budding leader’s reading becomes sophisticated and devotional. He still feels that God is speaking to him in the text, but he has learned to read texts in their contexts. He reads Bible dictionaries and commentaries. He knows the translation strategies of various Bible versions and begins to use that knowledge to get at the original text.

The future pastor decides to go to seminary, where he becomes a technical reader. He reads Greek and Hebrew; he consults scholarly sources. He respects the distance between his world and that of biblical thought. His zeal to describe biblical history, culture, and language grows. He pursues what the word originally meant and perhaps neglects what it means today.

As ordination comes, our friend remembers that his study has, as its goal, the edification of the church. He continues to read technically, but now he shares his findings with the church. He becomes a technical-functional reader. His reading may be detached, personally speaking, but he stores and organizes his discoveries so he can offer them to others. While this phase may mark a partial improvement, he does not directly profit from his reading of Scripture.

He needs therefore to become a technical, devotional reader. Every technical skill remains, but he reads like a child, letting the word speak directly to his heart again. He gains what Paul Ricoeur calls a “second naiveté.” He is both technically astute and meek. He both receives God’s word and expounds it. In this way, he finds strength to endure trials and to check the growth of sin.

[pg. 50-51, James (Reformed Expository Commentary) from P&R Publishing]

Quotes to Note 25: Dorothy Sayers on the Necessity of Fundamental Christian Doctrine

I recently finished reading through Collected Writings on Scripture by D.A. Carson (compiled by Andrew Naselli; Crossway, 2010). The book includes not a few technical essays where Carson defends orthodox Christian doctrine on Scripture from innovative theological liberalism. In the conclusion to his essay, “Unity and Diversity in the New Testament: The Possibility of Systematic Theology”, Carson shares a lengthy quote from Dorothy Sayers that is pertinent to his defenses of orthodox doctrine. I intend to share the quote by Sayers here, as well as some of Carson’s remarks which follow it.

“The one thing I am here to say to you is this: that it is worse than useless for Christians to talk about the importance of Christian morality, unless they are prepared to take their stand upon the fundamentals of Christian theology. It is a lie to say that dogma does not matter; it matters enormously. It is fatal to let people suppose that Christianity is only a mode of feeling; it is virtually necessary to insist that it is first and foremost a rational explanation of the universe. It is hopeless to offer Christianity as a vaguely idealistic aspiration of a simple and consoling kind; it is, on the contrary, a hard, tough, exacting, and complex doctrine, steeped in a drastic and uncompromising realism. And it is fatal to imagine that everybody knows quite well what Christianity is and needs only a little encouragement to practice it. The brutal fact is that in this Christian country not one person in a hundred has the faintest notion about what the church teaches about God or man or society or the person of Jesus Christ.” (emphasis mine, quote from Dorothy L. Sayers, “Creed or Chaos?” in The Necessity of Systematic Theology, ed. Davis, 15-32)

So writes Dorothy Sayers, and I think she is basically right. This chapter has dealt with technical articles and critical judgments, but in the final analysis what is at stake is not some purely academic dispute, but what we preach. (D.A. Carson, Collected Writings on Scripture, pg. 148-149)

The wider American church needs to hear Sayers (and Carson) on this point. It does matter what you believe. The fundamentals of the faith are extremely important. All the warm-hearted feelings and emotion in the world, all the Christian morality and love for mankind, none of this means a hill of beans without clinging to the rock of Christian doctrine which has been revealed to us in Scripture.

In the next few weeks I’ll be sharing another quote or two from Carson’s work and then reviewing the book. I plan on giving away a copy too, so stay tuned!

Facing Temptation — Hebrews 12

Here are some notes from a lesson I shared with some teens and young adults at my church this Sunday.

I. The Cycle of Temptation (Prov. 24:16)

  • Weak Flesh + Wicked World + Satan’s Work = Continual Temptation
  • We try to resist ~ we fail and fall into sin ~ we get up & resolve to do better ~ but we fail again….
  • This can lead us to lose heart, to give up and give ourselves to sin, or to be discouraged and even lose our faith

II. Resources for Temptation

  • Memorizing and learning God’s Word — Ps. 119:9,11
  • Watchfulness and Prayer — Matt. 26:41
  • Faith — 1 John 5:4, 1 Pet. 5:9
  • Godly Friends — Heb. 3:12-14
  • God does provide a “way of escape” — 1 Cor. 10:13
  • God uses temptation to work good in our lives — James 1:2-17

III. The Proper Perspective for Facing Temptation (Heb. 12:1-17)
1. The Christian Life is like a Long, Grueling Marathon — vs. 1

  • Not a quick sprint, the battle with sin is long and hard
  • Sin trips us up, and some non-sinful things can slow us down
  • We need endurance, to be in it for the long haul
  • It can be done, others have finished before us they testify to God’s grace, and they watch us finish our race

2. Our Focus needs to be on Christ, our Captain — vs. 2-3

  • Focusing on our failures and problems doesn’t solve anything, look away from ourselves to what Christ has done
  • Christ initiated our faith and will bring it to completion
  • When we fall, we must cling to the Gospel not self-effort
  • Jesus resisted sin “for the joy that was set before Him” we can also live now in light of Heaven’s joys (Phil. 3:13-14, 2 Pet. 3:11-14, Heb. 11:10, 13-16, 26)
  • Live in light of what is supremely true — that is faith

3. Battling sin is a struggle — like a boxing match — vs. 4

  • We haven’t even lost any blood in our match (others have)
  • There isn’t a magic “lose interest in sin” pill
  • Everyone struggles not just you (1 Cor. 10:13)
  • But with time, you can mortify sins and the battle gets easier (Rom. 8:13)
  • “Be killing sin or sin will be killing you.” — John Owen

4. Fighting sin is part of God’s discipline of his children — vs. 5-11

  • The trials of the Hebrew Christians primarily are in view when the author speaks of God’s “discipline”
  • But discipline is training or teaching as much as punishment
  • Vs. 4 “struggle against sin” , vs. 10 “share his holiness” , vs. 14 “strive for… holiness” as well as the weakness in vs. 12-13 argue for the battle against sin as being part of this “discipline”
  • So, this means the fight against sin (which isn’t easy), is part of what God ordains for us to make us holy
  • The struggle isn’t fun now, but it results in fruit (vs. 11)
  • And if you don’t experience this struggle, you just might not be a true son of God because every son experiences the struggles against sin
  • Be encouraged if you are struggling — that’s actually a good sign. Non-believers don’t struggle with sin
  • Take heart that God is behind our trials and temptations, and He wants them to mature us (James 1:2-4, 12-17)

5. Having this perspective on temptation, take heart! — vs. 12-13

  • We are tempted to give up and the race makes us weary — but take heart
  • Is. 35:3-4 is quoted: “Strengthen the weak hands, and make firm the feeble knees. Say to those who have an anxious heart, ‘Be strong; fear not! Behold, your God will come… He will come and save you.'”

6. Fighting sin is a team-sport — vs. 14-15

  • It’s like Tour-de-France, many members working toward the one goal of the victory — we look out for each other
  • Some can fall short, and miss out on God’s sustaining grace.
  • So we need to encourage each other (Heb. 3:12-14, 10:22-25)

7. The fight against sin does have real casualties — vs. 15-17

  • Holiness is required to see God — vs. 14 (and Matt. 5:8)
  • Some do fall away “bitter roots” (Deut. 29:18) & Esau — he sold his birthright for a bowl of stew (we are as foolish!)
  • Ultimately, the grace of God keeps us. Trust Him when you fail and sin. But take heart God’s not done with you!