Luther’s Seal: A Trademark of Luther’s Theology

I’ve been paging through a new book from Concordia Publishing House, Lutheranism 101. It’s a light-hearted yet informative look at all the ins and outs of Lutheranism. I came across a description of “the most recognized symbol for Luthernaism” — Luther’s seal. I guess this is proof positive that I don’t know much about Lutheranism since I never even knew Martin Luther had a seal.

Anyways, the explanation that Luther gives for his seal is interesting and I thought my readers would find it intriguing as well. So here is an excerpt from Lutheranism 101 about Luther’s Seal. The seal is pictured on the cover of this book in the image above.

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Martin Luther’s seal is easily the most recognized symbol for Lutheranism, and for good reason. In Luther’s day it was common practice for prominent members of the community to have a personal seal or coat of arms. The symbolism on the seal would tell others something about the person, what they did or believed. Through his bold preaching and teaching about the Word of God, Martin Luther had become well-known. So it was that while Luther was at Coburg Castle in 1530, Duke John Frederick, the Electoral Prince of Saxony, made an order for the creation of a seal that was meant to express Luther’s theology. Luther’s seal is rich with symbols and color. In a letter to a friend, Luther explained the symbolism of his seal.

“Grace and peace in Christ! Honorable, kind, gentleman and friend,

Since you are keen to know whether or not your example of my seal hit the mark, let me share with you in a friendly way some of my preliminary thoughts regarding the elements of my seal that I want to fashion as a kind of trademark for my theology.

The first element should be a cross, black within the heart. That is the color that it should naturally have, by which I can remind myself that faith in the Crucified One makes us into saved people. One becomes justified according to what one believes in the heart.

Now, about why it is a black cross, it should put the flesh to death; it should hurt. But leave the heart in its proper color [red]. This is because through the cross, the human nature does not decay. The cross does not kill off the human nature altogether; rather, it preserves the human nature in new life. The just person shall live by faith, but only by faith in the Crucified One.

But this heart should be located in the middle of a white rose to show that faith gives joy, comfort, and peace. It immediately sets [the believer] into the midst of a white, joyful rose, not like the peace and joy that the world offers. That is why the rose should be white, not red. White is the color of the spirits and all angels.

This rose is set within a sky-colored field, because this joy that is comprehended in spirit and faith, this joy that is now grasped in hope but not yet openly revealed, is the beginning of the heavenly joy to come.

And around this field is a golden ring, because salvation in heaven endures forever; it has no end. It is more precious than all other kinds of joy and wealth, just as gold is the most noble, most precious of all ores.

May Christ our dear Lord be with your spirit, even unto that heavenly life to come. Amen! [See Luther’s Works. American Edition volume 49:356-359]

–from Lutheranism 101, (Concordia Publishing House), pg. 20-21

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Pick up a copy of Lutheranism 101 from the following online retailers: Christianbook.com, Amazon.com, BarnesandNoble.com, or direct from Concordia.

Disclaimer: This book was provided by Concordia Publishing House for review. I was under no obligation to offer a favorable review.

The Superlative of Grace

Bob Bixby comments on the sad case of a fundamentalist preacher pretending that he was a former Navy SEAL. In his thoughts, he explores why it is that preachers especially have a need to be special. I think his answer is correct and it offers a chance for all of us to revel in God’s grace for poor ordinary sinners like us.

Here’s an excerpt, but I encourage you to read the whole thing.

A fundamentalist pastor confessed to lying about being a Navy Seal. Why? Why would a pastor lie like this?

Former Navy Seal Don Shipley suggests that part of the problem is just being clergy. You can almost hear the disdain in his voice:

“We deal with these guys all the time, especially the clergy. It’s amazing how many of the clergy are involved in those lies to build that flock up,” Shipley said. (source)

Jim Moats graduated from Bob Jones University in 1974, pastors a rural KJV-only church and, per the church website, associates with the far-right elements of Independent Baptist Fundamentalism. The story is very sad, but it is telling.

There are so many things to glean from the story. I’ll name a few:

* American evangelicals in general (particularly conservative/fundamentalist evangelicals) put such a premium on patriotism and American exceptionalism that they are particularly vulnerable to a “Jesus-Made-in-America” ideology.
* The American military is consequently so idealized (idolized?) that many clergy inflate their military experience in order to boost an aura of authority and heroism around them for the sake of a much-craved-for respect. (I remember hearing fantastic Vietnam stories from fundamentalist leaders when I was a kid and when I began to read military history assiduously as a young man I started developing a suspicion about the credibility of some of the stories that I had heard. I felt I had been tricked into adulating a spiritual leader on the basis of stories that were, because of my voracious reading in military history, were becoming increasingly unbelievable to me.)
* Fundamentalists, particularly, are prone to yarn-spinning leaders because of a distorted understanding of the Gospel.

The reason we embellish our stories is because we cannot embrace the reality of our nothingness. But it is our nothingness that makes God’s grace so amazing. The brother who is being publicly embarrassed right now was caught in a story that he let develop and then ultimately promoted because it met a deep personal need in his life. He needed to feel like he was somebody. Why are you brothers and sisters in the fundamentalist circles who read my blog so offended when I, your brother in Christ, ask a very simple question:

What kind of gospel do you proclaim when your leaders “” your leaders! “” are so afraid to admit error, be real, and be nothing?

Read the whole piece here.