Tag: spirituality

In the Box: New Titles from New Growth Press & IVP

~ Bob Hayton ~ Leave a comment

“In the Box” posts highlight new books I’ve received in the mail.

I periodically showcase new titles that arrive at my doorstep in posts like this. Today’s post highlights two books that I am eager to read. One is an award-winning book to help both parents and youth ministers in reaching teens, and another is a biblical theology of the book of Revelation.

Alongside: Loving Teenagers with the Gospel by Drew Hill (New Growth Press)

This book stands out, both for its content and flashy design. As a parent of three teenagers I am motivated by the subject matter. And once I heard that this book was selected as a finalist for the ECPA Christian Book Award, I knew I wanted to get my hands on a copy and feature it here on my blog. I look forward to interacting more with this book in the near future.

To learn more about this book, you can watch the book trailer, or visit www.AlongsideTeenagers.com. You can purchase this book, by checking out the book’s product page at Amazon, Christianbook.com, Westminster Bookstore, or direct from New Growth Press.

All Things New: Revelation as Canonical Capstone by Brian J. Tabb (IVP Academic)

This book intrigued me in part because I know the author (sort of). I took a class on Hebrew that he co-taught several years ago at The Bethlehem Institute (before it became Bethlehem College and Seminary). Brian Tabb now has a PhD from London School of Theology and is academic dean and associate professor of Biblical Studies at Bethlehem. Beyond my brief connection with the author, this book appeals to me on its own merit. It approaches Revelation as a capstone of the canon, and is in IVP’s excellent New Studies in Biblical Theology series. I love reading biblical theology and am looking forward to digging in to this promising book.

To learn more about this title, check out the book’s product page at Amazon, Christianbook.com, Westminster Bookstore, or IVP Academic.

Disclaimer: My thanks go out to both New Growth Press and IVP for review copies of these titles.

Quotes to Note 43: Uncut Altar Stones and Assurance

~ Bob Hayton ~ Leave a comment

I am currently reading through a soon-to-be-released devotional on the topic of assurance. The book is Assurance: Resting in God’s Salvation by William P. Smith and it will release on May 1 (from P & R Publishing).

The book contains 31 days of devotional readings. One of those readings hits home with a helpful reflection on uncut altar stones and how they teach us about assurance. I wanted to share that quote here and encourage you to pre-order a copy of this book.

Many times people wonder if they were sincere enough when they accepted Christ or when they repented over a stubborn sin. To this, Smith responds with the following:

Even before God established the tabernacle or the temple, he told his people that they could make an earthen or stone altar on which to offer their sacrifices (see Ex. 20:24-26). But he gave them explicit instructions not to shape or cut the stones (see v. 25). They had to use them as they found them. This didn’t simply distinguish the appearance of their altars from those of their surrounding neighbors. It clarified the role that his people played in atoning for their sin: none at all. They didn’t create or give life to the creatures that they sacrificed, nor did they create the materials that were used to sacrifice them. They couldn’t even set their own stamp on those materials.

The altar pictured the mind-set that the people needed to approach God. It was a mind-set that said, “I have no part in fixing the problem I have created between God and me. All that I bring to this altar is my sin. The only reason I don’t die for my sin, as God’s presence comes near, is that he has offered to accept a substitute for me. If he’s satisfied with the sacrifice, then I live. If he isn’t, then there’s nothing I can do to satisfy him.

It was never a matter of doing enough, because there was never anything you could do. By asking, “Did I do enough? Well enough?” you’re really asking, “Is God satisfied with what I’ve done?” The question that you need to ask instead is “Is God satisfied with what Christ has done?”

Amen to that!

You can pre-order this book at Amazon.com, Westminster Bookstore, or check it out direct from P&R Publishing.

Book Briefs: “The Love of Loves in the Song of Songs” by Philip Ryken

~ Bob Hayton ~ 1 Comment

If you were to list the most popular books of the Bible — those most preached from or commented on — would Song of Solomon make your list? Probably not. In his new book The Love of Loves in the Song of Songs, Philip Ryken points out that in actuality for most of Church history (up through the 1600s), Song of Solomon would find its place near the top of that list (p. 44)! This is surprising to anyone familiar with Solomon’s Song because no book in the Bible is more sure to bring redness to the face when read aloud in mixed company! Indeed the book is a collection of love poems centering on the relationship between a man and woman, which like many love poems can be quite suggestive and evocative (almost erotic).

For those who need help in understanding and appreciating the Song of Solomon I recommend picking up Philip Ryken’s new book The Love of Loves in the Song of Songs. This book helpfully includes the entire biblical text (ESV) of Song of Solomon alongside Ryken’s easy to read devotional thoughts on this fascinating (and often troubling) book.

In earlier eras of the church, Song of Solomon was often interpreted allegorically as a way to sanctify its use in the church. Ryken approaches the Song in a similar way noting that it “awakens a desire for intimacy that can be satisfied only by a personal relationship with the living God.” (p. 44). He notes how sexual imagery is often used to describe Israel’s rejection of the exclusive worship of Jehovah. And marriage itself is a picture both of God’s relationship with Israel, and more especially (from our perspective) Christ’s relationship with the Church. Yet Ryken stops short of reading the book allegorically: there are parallels between the relationship between Christ and the Church in the relationship idealized in Song of Solomon, but there is also something to be learned with regard to human relationships as well.

The context of the love relationship described is, according to Ryken, a covenant marriage: he affirms that the book upholds traditional Christian teaching that sexuality is intended to flourish within (and only within) a marriage between a man and a woman. Ryken also holds that the book uses Solomon as an ideal figure but the relationship described is not necessarily Solomon’s. He doesn’t speak too dogmatically on that interpretive point, however. Ryken does draw out important lessons from the book with regard to singleness, purity, engagement and marriage — and more.

But Song of Solomon is more than a marriage manual or typological description of Christ and the Church. It is poetry. Ryken often describes the book as a collection of song lyrics: “Read this book the way you read the liner notes to an album of love songs” (p. 31-32). Ryken masterfully reads the poetry and follows the Hebrew text to spell out who is talking and sets the stage, so we can follow along and enjoy the love poems and their underlying story.

One other point deserves mention with respect to Ryken’s handling of the text. Ryken does not eagerly proclaim Song of Solomon as a manifesto on sexual liberation. Instead he finds its instruction on marital love appropriately muted by the poetic nature of the book, and not as graphic or explicit as quite a few modern writers envision.

I thoroughly enjoyed reading Love of Loves. It rekindled my appreciation for Solomon’s Song. I highly recommend it.

Pick up a copy of this book at any of the following online retailers:
Westminster Bookstore, Amazon, ChristianBook.com, or direct from Crossway.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Sermon Download: Heaven’s Rest (Revelation 7:9-17)

~ Bob Hayton ~ Leave a comment

This past Sunday I once again had the privilege of delivering the Sunday morning sermon, as a stand-in for our pastor. My theme this time was heaven, and the rest we can look forward to after our experience as strangers and pilgrims on this earth. Revelation contains a special blessing for those who read this book (Rev. 1:3), and I certainly felt blessed as I studied the book and especially my text, which was from chapter 7. I trust this message will be a blessing to you all.

If you don’t have time to listen to the entire sermon (46 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: Mar. 17, 2019
Title: Heaven’s Rest
Text: Revelation 7:9-17
Notes: Download PDF
Audio Link: Click to visit the sermon audio download link

Lost in a Good Footnote: The Final Number of the Saved

~ Bob Hayton ~ 2 Comments

Have you ever read something in a footnote that was just too good to leave there? If you are like me, you can get “lost in a good footnote.” This post focuses on another great footnote.

Conservative evangelicals share the traditional position of the Church down through the centuries with respect to a literal Hell. Universalism (the belief that all people will be eventually be saved) has had its proponents but has always been a minority position in the Church. The Bible teaches that there is a literal Hell where the unbelieving will endure conscious torment in punishment for their sins. Such torment is never-ending (Matt. 25:46; Mk. 9:43,48; 2 Thess. 1:8-9). While we don’t know exactly what Hell will be like, the pictures painted in Scripture aren’t pretty. And there is little basis for the annihilationist position either (the belief that the lost will have their existence mercifully ended rather than suffer continually). Jesus spoke more of Hell than of Heaven, and evangelicals traditionally have included a warning of Hell along with their appeals to believe in the gospel.

The idea of eternal torment is hard to stomach in our contemporary world, and it seems unjust by human standards. This makes the doctrine of Hell something that believers have always grappled with. Alongside a belief in Hell stands the assumption that the Bible also teaches that the majority of humanity will end up there. Such a belief is widespread in Christian circles, and many former Evangelicals condemn Christianity for it. They rejoice in denouncing as harmful a religion they see as teaching that a spiteful God gleefully consigns most of humanity to Hell.

But does the Bible explicitly teach that most of humanity will ultimately miss out on salvation and an eternity with God in heaven? Many Christians will point to the Sermon on the Mount and Jesus’ explanation that a wide road goes to destruction with many are on that road; but a narrow road leads to life and few are the ones who find it (Matt. 7:13-14). To this is added the common experience of the Church over the years as being a “remnant” and a marginalized slice of society.

Here is where the footnote I mentioned comes in. In William Boekestein’s new book The Future of Everything: Essential Truths about the End Times (Reformation Heritage Books, 2019), we find the following in his chapter on Hell:

Other Reformed theologians have been even more optimistic: on the basis of God’s electing grace, “we have reason to believe…that the number of the finally lost in comparison with the whole number of the saved will be very inconsiderable. Our blessed Lord, when surrounded by the innumerable company of the redeemed, will be hailed as the…Savior of Men, as the Lamb that bore the sins of the world.”17 “In the lack of people is the downfall of a prince” (Prov. 14:28). Will God have such a problem? Will He not be honored by a multitude?

…The diverse and often unexpected ways God has fulfilled past promises “should render us modest in our interpretation of those predictions which remain to be accomplished; satisfied that what we know not now we shall know hereafter.”18
(p. 93-94, bold emphasis added)

This hints that it is possible that more than just a few will be saved. I was interested in hearing more and found the following footnote quite instructive:

17 [Charles] Hodge, Systematic Theology, 3:879–80. B. B. Warfield also affirms that “the number of the saved shall in the end be not small but large, and not merely absolutely but comparatively large; …to speak plainly, it shall embrace the immensely greater part of the human race.” “Are They Few that Be Saved?” in Biblical and Theological Studies, ed. Samuel G. Craig (Philadelphia: Presbyterian and Reformed, 1968), 349. In this essay Warfield argues that the texts (e.g., Matt. 7:13–14) frequently adduced to sustain the argument that the total number elected are few, in fact merely reflect the situation of pervasive unbelief current in Jesus’s day. Most pointedly, they urge the hearers not to prognosticate about the proportion of the elect but that “salvation is difficult and that it is our duty to address ourselves to obtaining it with diligence and earnest effort.” He adds, “We can never learn” from these texts “how many are saved” (338). On a related text, Matthew 22:14, Calvin recognizes that while the apparent ratio of saved to unsaved persons varies throughout the ages, Jesus’s words, “For many are called, but few are chosen” ought not prompt us to “enter… into the question about the eternal election of God.” Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke (Grand Rapids: Baker, 1989), 2:175.
18 Hodge, Systematic Theology, 3:850–51.
(pg. 94, bold emphasis added)

I then found that the essay from B.B. Warfield is available online. It is a relatively quick read, you can find it here: Are They Few That Be Saved?

Warfield gives a treatment of the three passages most often claimed to support the idea that few are saved: Luke 13:23, Matthew 7:13, and Matthew 22:14. His treatment of Luke 13:23 and its immediate context is quite convincing, and serves to provide the background for his treatment of the other passages. His case is bolstered by appeal to others who agree with his position. His main point in the essay is to point out how weak the basis is for the doctrine that only few will be saved. Such a position “crumbles when subjected to scrutiny” (p. 10).

While Warfield does not make a case for why we should believe that the majority of mankind will be saved, he does offer some brief thoughts: “Christ must reign until He shall have put all His enemies under His feet—by which assuredly spiritual, not physical, conquest is intimated” and Christ came “to save the world [and] nothing less than the world shall be saved by Him” (p. 10). Earlier in the essay he does look to the Kingdom parables of the mustard seed and the leaven as pointing toward a world-wide conquest of the Gospel as well.

Now this doesn’t answer all our questions around Hell, but it does underscore that the question about how many shall be saved has not been explicitly addressed in Scripture. We can trust in God, whose wisdom is exceedingly above our own. He will right all wrongs and settle all scores – and we can trust in His goodness and kindness.

You can read my review of Boekestein’s book here.

UPDATE: The Gospel Coalition just published an article today (3/13) by William Boekestein on this very subject: Are Only Few People Saved? This is an expanded treatment of the topic I bumped into while reading his footnote. Go read his whole post!