Tag: study

“Confronting Old Testament Controversies” by Tremper Longman III

~ Bob Hayton ~ Leave a comment

Since at least the time of the Enlightenment, it has been fashionable to subject the Bible to criticism and judge it outdated and inferior to the wisdom of the age. In the last several decades, critics have used an increasingly shrill voice that was rare in previous generations. The Bible is denounced as not only inferior but evil. It runs contrary to the sexual ethics of the day. Science has freed us from a savage need for a deity. “God is not good,” the new atheists declare. And within evangelicalism, the Church is giving ground. Evangelicals are for the first time openly siding with the higher critical views espoused by liberal theologians on such matters as denying the historicity of the Exodus, seeing Genesis 1-11 as myth, and disagreeing with the violence condoned by the Old Testament God (who is claimed to be inferior than the New Testament presentation of Jesus). Some evangelical leaders are even pressing for a reinterpretation of Scripture when it comes to homosexuality.

It is against this backdrop that Dr. Tremper Longman III offers his mature reflections in Confronting Old Testament Controversies: Pressing Questions about Evolution, Sexuality, History, and Violence published by Baker Books (2019). In this important book, Longman helps the reader engage with each controversy as he traces out what the Bible says and weighs that against what both those inside and outside evangelicalism are saying. He deals with each question from a confessional standpoint and yet resists an approach that demonizes “opponents” or sees everything as a simple black-and-white matter. He is not afraid to ruffle feathers and take on the errant views of others (even his friends), but he prizes a charitable and irenic discussion that respects those who conclude differently. Personally, Longman has experienced loss of academic positions over his views (as he recounts in chapter 1) and you can tell from reading this that he has thought long and hard over these very challenging questions facing the Church today.

I will be honest, going into this book I wasn’t sure exactly where Longman was going to conclude. I agreed with him that these are the four most pressing questions surrounding the Old Testament today, yet I knew he was friends with Peter Enns who had been dismissed from Westminster Theological Seminary over his questionable views. I had also read Enns’ eye-brow raising The Evolution of Adam and was concerned with his denial of the historicity of the Exodus and dangerous views about how to understand Adam and Eve and the Fall. So when I picked up Longman, I had some reservations.

In an earlier post about this book I said, “The questions are the right questions: I am hoping Longman will give some solid answers.” I can now say that Longman literally blew me away. I appreciated his candor and forth-right treatment of each issue. Having read a lot on the creation/evolution question, and some on the other topics, I greatly benefited from Longman’s approach of unpacking what other evangelical authors are saying and interacting with them. He distanced himself from Enns on both the Fall and the historicity of the Exodus. He discussed John Walton’s views on divine violence (another friend of Longman’s whom I’ve read extensively with both appreciation and some consternation). Walton’s book The Lost World of the Canaanite Conquest presents some novel approaches to viewing violence in the Old Testament, and Longman interacted gracefully and helpfully with that approach (ultimately rejecting it). Longman’s conclusions in some respects are tentative and there are some areas where I may not completely agree with him (or wish he was perhaps more forceful), but the breadth of scope and the path that is taken in handling each issue is unmatched. I am certain his book will be a benefit to those who are being confronted with these questions. He will help you in your own grappling with these issues.

On the evolution question, Longman sides with the BioLogos position on evolution that the Bible is not directly addressing that subject, and that believers can affirm this as a mechanism used by God in creation. After discussing Genesis 1-2 and other creation accounts (Psalm 74, Proverbs 8:22-31, and Job 38:8-11) he concludes:

[W]e have… seen that the most natural reading recognizes the use of figurative language and the interaction with ancient Near Eastern creation accounts. There is no reason we should expect the Bible to provide us with a factual report of the process of creation, and it is a grave mistake to treat the opening chapters of the Bible as such a report. (p. 48)

He goes on to raise a concern over those “in the Christian community who suggest that the theory of evolution is in crisis”. They are “misleading their audiences” (p. 58). He continues:

To try to deny evolution because one is trying to defend the Bible is unnecessary because the Bible is not at odds with evolution. To do so in light of the overwhelming evidence in favor of evolution is putting an unnecessary obstacle to faith. (p. 59)

The natural questions that evangelicals have concerning original sin, the image of God and the historicity of Adam are carefully addressed and he takes pains to clarify his position:

Interpretations that assert that human beings created in the image of God were never morally innocent, or state that the sinfulness of human beings is an inherent trait of humanity rather than the result of human rebellion against God (thus denying a historical fall), do not take the biblical account seriously, denying an essential theological teaching of the Bible. (p. 64-65 – he sites Enns’ Evolution of Adam as one example of such interpretations).

His discussion on this question is the clearest I’ve read, and yet I still have reservations and questions. He points out the absence of the concept of “original sin” (as an inheriting of a sin nature) in the Old Testament (p. 66) and ultimately rejects the Augustinian “‘inheritance’ model (that we inherit sin from Adam like a genetic disease)” noting that “there are other ways to account for our relationship to Adam’s first sin” (p. 71, 72). He maintains that the Fall is a historical reality (p. 69), however, and affirms that “Adam and Eve’s… sin so disrupted the cosmic and social order that it is not possible for those who come after them… not to sin” (p. 72).

On the evolution question, Longman agrees with the evangelicals who are abandoning the once widely-held view of young-earth creationism (I should point out, however, that he looks to B.B. Warfield and other early evangelicals as supporting his own view). On the next three topics, though, Longman speaks for conservatism and resists a call to abandon the historic evangelical position. He holds to the essential historicity of the Bible’s narrative accounts (such as the Exodus), he upholds the Old Testament’s claim that God uses violence in His dealings with humanity, and he defends the universal witness of Christianity that considers homosexual acts as a perversion of God’s good creation design.

On each of the issues above, Longman interacts with real evangelical authors and their actual positions on these matters. He appreciates the motivations (in some cases) behind said positions, but unpacks the Scriptural witness that compels him to stay where he is. His discussion of divine violence as an important theme in both the Old and New Testaments is helpful and yet he ultimately has no satisfying answer but bows to God’s sovereignty. His thoughts on historicity are encouraging, and his charity with respect to the homosexual problem is exemplary. He does think change is needed in how we think of and interact with homosexuals, but ultimately the Bible forbids homosexual practice.

This book is not the be-all-end-all volume with regard to these matters. Nor is it presented as the “final answer” to all your questions. Instead it stands as a model of charitable Christian dialogue on important matters — and it represents an effective and helpful answer to those who take such controversial points as opportunities to abandon Christianity altogether. I cannot recommend the book highly enough. These are the questions worth asking, and better answers will be hard to find.

Learn more about the book by reading the interview of the author included here, or check out this message where Longman addresses the same themes covered in the book. You can also find more in the book detail pages listed at the end of this post.

Blurbs:
“The Old Testament is full of difficult and controversial passages. These are often read without consideration of their original, ancient cultural contexts. Dr. Tremper Longman has tackled four of the most controversial topics: evolution, history, violence, and sexuality. Rather than settling for simplistic explanations that will not hold up under genuine scrutiny, Longman has brought many years of study and scholarship to bear on these problems. In a truly marvelous way, he explains these very complex issues with a clarity that will enhance readers’ comprehension. Far from being a mere Christian apology, this book wrestles with the real issues and sheds light that brings about a full engagement. It is a pleasure to recommend this very significant volume.”
—K. Lawson Younger Jr., professor of Old Testament, Semitic languages, and ancient Near Eastern history, Trinity Evangelical Divinity School

“Fools rush in where wise men fear to tread, but Tremper Longman is no fool. This book covers ground on which people can make fools of themselves, but he has been thinking for decades about the questions he discusses here. He has stayed abreast of changing views among evangelicals and knows how to keep reflecting on issues without giving up ground when he knows one needs to stand firm. if you want not-too-conservative and not-too-liberal answers to the questions he raises, you will find them here.”
—John Goldingay, David Allan Hubbard Professor Emeritus of Old Testament, Fuller Theological Seminary

“In this book Tremper Longman III is courageous, clear, charitable, and confessional. He is courageous in tackling subjects that arouse intense controversy as well as baffled distress. Any time I teach the Old Testament, someone will raise one or another of these issues. Longman writes with pleasurable clarity, making his deep scholarship available with lightness and warmth. His disagreements with other scholars, including evangelical friends, are expressed with respect and without vitriol. Above all he writes out of clear evangelical conviction on the inspiration, trustworthiness, and moral authority of the canon of Scripture. This book will be a blessing and resource for those wrestling with these contentious issues in honesty and faith.”
—Christopher J. H. Wright, Langham Partnership; author of Old Testament Ethics for the People of God and Knowing Jesus Through the Old Testament

Where to Buy:
Pick up a copy of this book at any of the following online retailers: ChristianBook.com, Amazon.com, or direct from Baker Books.

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

“The Future of Everything: Essential Truths about the End Times” by William Boekestein

~ Bob Hayton ~ 1 Comment

Everyone knows what conversations to avoid at a family gathering: discussing religion or politics will surely cause trouble! When it comes to church potlucks, however, the surest path to controversy is to start talking about your view of eschatology (the study of last things).

In his new book, The Future of Everything: Essential Truths about the End Times, William Boekestein points out three ways that Christians typically go wrong when it comes to end times theology. They “are tempted to engage in speculative eschatology,” they champion “argumentative eschatology,” or they simply avoid eschatology altogether (p. 3-4). As for why people avoid thinking about the end times, many find it complicated while others fear contemplating such weighty matters as death and the hereafter. In contrast, Boekestein sees eschatology as a vital doctrine with very practical benefits:

With God’s help eschatology can chill our blood at the thought of sin and judgment, and it can warm our hearts with God’s gracious work of redemption… The way Scripture and the church’s historic confessions teach eschatology is much more like gazing upon a dazzling sunset than analyzing and describing the chemical properties of the sun. (p. 5)

The Future of Everything is an accessible study on the end times that provides a helpful introduction to eschatology and examines a variety of themes related to the topic. Death and the intermediate state, heaven and hell, the return of Christ and the millennium, the resurrection and the judgment — all these and more are covered. The book wraps up with an application of eschatology to the theme of God’s kingdom, and to the mission of the Church.

The book presents a Reformed amillennial position on the end times. Other views (particularly traditional dispensationalism) are interacted with but there is no extended argument or defense of the position. The bulk of the work offers a conservative evangelical position in its approach to hell, annihilationism and the resurrection.

Practical application abounds in this book, and a wide variety of helpful asides are also provided. Thought is given to contemporary funerals and the question of cremation, for instance. Boekestein also laments that people today don’t speak frankly about death (p. 31). A brief discussion of purgatory (and its roots in the Roman Catholic doctrine of penance) is offered (p. 40), as is a helpful explanation of the Hebrew word sheol. He also presents Warfield’s intriguing position that the saved will outnumber the lost, in his chapter on Hell.

The author is a pastor in a Reformed church and that comes through both in the volume of quotes from Reformed catechisms, confessions and authors, as well as from the quoting of several hymns that the typical evangelical would not be familiar with (p. 30). The following quotations provide a sense of what you will encounter in this helpful book:

[Our] view of the millennium is not our eschatology but merely an aspect of it. Our apprehension of the last things should be much richer and broader than how we understand the relationship of Christ’s return to this thousand years. (p. 57)

[We] must resist the temptation to hyperliteralize the Bible’s descriptions of hell, as if orthodoxy demanded a commitment to the most ghastly interpretation of the verses in question. (p. 91)

Any vision of an intangible heaven ill-suited to fully embodied humans radically underestimates the vision of Scripture. (p. 105)

In Scripture, wrote Richard Baxter, “heaven is set open, as it were, to our daily view” for our encouragement, that we might long for the city of God (Heb. 11:10) and enter therein. This longing for glory does not distract us from godliness but infuses in us the kind of hopeful disposition necessary to follow God and rejoice in the hope of His glory (Rom 5:2). (p. 111)

This book encouraged me to look at eschatology differently. It challenged me to apply the big, indisputable end-time truths to my soul rather than chase after the best arguments for my preferred position on the questionable points. The study questions included for each chapter would make the book ideal for use by a small group or Sunday School. Consider picking up a copy of this book for yourself or as a gift for others. I highly recommend it.

Book Blurbs:

“This is definitely a book I’d give my friends who want to understand the end times from a biblical perspective. Grounded in Scripture, The Future of Everything is immensely practical — at least for everyone who will die one day. I heartily recommend it!” ~ Michael Horton, J. Gresham Machen Professor of Theology, Westminster Seminary California

“A brief simple book on the end times? Is that possible? You have it in your hands, and with just a little effort you can soon have it in your head and heart. It will not only prepare you for the end
but also equip you to prepare others for eternity.” ~ David Murray, professor of Old Testament and practical theology at Puritan Reformed Theological Seminary

“William Boekestein’s The Future of Everything is a gem of a book. This is a ‘once-over’—a survey of the whole field of eschatology — yet it doesn’t treat the topics lightly. In addition to discussing our Lord’s return and the millennium, Boekestein addresses death and dying, the intermediate state, as well as the nature of heaven. He includes a very helpful discussion of the kingdom of God as well when he addresses how our views on eschatology should inform our understanding of the church’s mission. I highly recommend it for personal use (and even devotions) as well as church study groups interested in the topic. Well done, Rev. Boekestein!” ~ Kim Riddlebarger, senior pastor at Christ Reformed Church in Anaheim (URCNA), co-host of the White Horse Inn, and visiting professor of systematic theology at Westminster Seminary California

“This volume succeeds admirably in presenting biblical teaching on the end times for a broad readership yet without sacrificing substance. It rescues ‘eschatology’ from becoming an abstract word by emphasizing throughout the relevance and practical implications of what will take place at Christ’s return for the present life of Christians and the mission of the church in the world. The series of questions that accompany each chapter make it ideal for individual and group study.” ~ Richard B. Gaffin Jr., professor emeritus of biblical and systematic theology, Westminster Theological Seminary, Philadelphia

Where to Buy:

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

R. Albert Mohler & C. John Collins Debate: Does Scripture Speak Definitively on the Age of the Universe?

~ Bob Hayton ~ Leave a comment

I came across a recent debate that R. Albert Mohler and C. John Collins had at Trinity Evangelical Divinity School on the topic: “Does Scripture Speak Definitively on the Age of the Universe?” Here is a link to the video of the debate.

The 2 hour long debate is worth watching, particularly the contributions of C. John “Jack” Collins, OT professor at Covenant Theological Seminary (St. Louis, MO). Skip the first 10 minutes of the video, which is just preliminary info about the debate programs at TEDS).  Collins’ presentation starts at 47:43 on the video.

Listening to the whole thing, I thought that Mohler’s presentation argued more from a theological standpoint — staying in the tradition of Christian thought down through the ages, and alarmed at the potential slippery slope that allowing for an old earth presents. He marshals Scriptural arguments but not in a cogent and forceful manner. Most of the observations Jack Collins gives are agreed to in principal by Mohler but then they are just not enough to push him out of a literal 24 hour day/young earth view.

Collins is no friend of evolutionary creationism (or Biologos). He comes off every bit the conservative churchman he is, as a subscriber to the Westminster Confession of Faith. Yet Collins takes pains to read the text in a way the Text wants to be read. He doesn’t twist the meaning of “day” but sees the days as an analogy and thus not meant to be taken literally. He argues compellingly that the Scripture does not aim to speak definitively on the age of the universe or the age of the earth.  I found his presentation winsome and very carefully laid out. The debate bogged down at the end with Mohler taking most of the time and some important points being skipped for lack of time.

Collins’ emphasis on precision of language and his overall thoughts about the science and faith debate refreshing. Here is a faithful scholar who is thinking deeply on this matter and offering some helpful thoughts. This debate spurred me to pick up my copy of his Did Adam and Eve Really Exist?: Who They Were and Why You Should Care. The book is excellent and I hope to search out other materials Dr. Collins has written on this overall topic.

Isaiah 35: Questions for Reflection

~ Bob Hayton

stream in the desertOne of my favorite texts is Isaiah 35. It is pregnant with intertextual allusions – echoes of other Bible stories and passages. It is a classic “new exodus” passage, where Isaiah casts the future restoration of Israel in the terminology of the original Exodus from Egypt. There is a way through a wilderness, and a return to the land. What is especially important is how Christ’s ministry and many New Testament books indicate that this new Isaianic exodus finds a beginning fulfillment in Jesus Christ and the experience of the Church.

Recently, I had the opportunity to lead a men’s Bible study where we inductively worked our way through this passage. I prepared several questions aimed at encouraging the pursuit of textual links to this passage as a way to understand what Isaiah 35 is communicating poetically. May these questions spark your own fascination with this chapter and may your own wilderness experience find new life through the outpouring of the Holy Spirit.

If you want to interact further or suggest additional parallels, by all means join the converstaion in the comments section here.

Text:

Isaiah 35 (ESV)

1    The wilderness and the dry land shall be glad;
the desert shall rejoice and blossom like the crocus;
2    it shall blossom abundantly
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.

3    Strengthen the weak hands,
and make firm the feeble knees.
4    Say to those who have an anxious heart,
“Be strong; fear not!
Behold, your God
will come with vengeance,
with the recompense of God.
He will come and save you.”

5    Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
6    then shall the lame man leap like a deer,
and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
and streams in the desert;
7    the burning sand shall become a pool,
and the thirsty ground springs of water;
in the haunt of jackals, where they lie down,
the grass shall become reeds and rushes.

8    And a highway shall be there,
and it shall be called the Way of Holiness;
the unclean shall not pass over it.
It shall belong to those who walk on the way;
even if they are fools, they shall not go astray.
9    No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.
10  And the ransomed of the Lord shall return
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain gladness and joy,
and sorrow and sighing shall flee away.

Questions/Observations:

  1. Why does it refer to “wilderness” and “dry land” (vs. 1-2)?
    • Look at 32:11-16, 40:3.
  2. What might the “glory of the LORD” be (vs. 2)?
    • Look at 40:4-5; Luke 3:3-6; Matt. 3:3; see also Is. 35:4.
  3. Isaiah 35:3 is quoted in Hebrews 12:12, why?
    • Context of vs. 4 indicates this is an encouragement (see 40:1).
  4. What can be drawn from Isaiah 35:5-6?
    • This may address the time or manner of fulfillment.
  5. Water and streams in the desert – what might this imagery suggest (v. 6)?
    • See also: 41:17-20, 43:16-21, 44:3-4, John 7:38-39 (also 32:11-16 above).
    • A personal angle on this too: Ps. 42:1-2, Ps. 63:1.
  6. Look at the parallels to 35:7 and see if an image or recollection from earlier in Israel’s history is coming to mind.
    • Look at 48:20-21, 49:9-13.
  7. The King’s Highway (v. 8)– not just a road for God (40:3) but one he travels with us (Mark 8-10 – his journey to Jerusalem – 10:32, 52).
    • Jesus opened a “new and living way” for us Heb. 10:20, John 14:6.
  8. Jesus leads us on the way like a shepherd leads the sheep (vs. 8-9).
    • Our shepherd leads us on the way 40:10-11, John 10:9, 27.
    • Our shepherd fights for us, too 35:8, John 10:10-12 (also Mark 1:13).
  9. The way to Zion is only for the “ransomed.”
    • See also Is. 51:10-11, Rev. 21:23-27 (with Is. 60:3-12).
  10. Ultimately there is “everlasting joy” – through Christ.
    • See Is. 65:17-19 with Isaiah chapter 12.

Further Reading on Old Earth Creationism

~ Bob Hayton ~ 7 Comments

Redeeming Science by Vern PoythressMy recent post in response to Justin Taylor’s article explaining Biblical reasons for viewing the six days of creation as not 24-hour periods has received a lot of attention. My Facebook profile doesn’t normally light up so much! And I engaged in some endless blog debates at Sharper Iron, and another site.

I’ve read a lot more on old earth creationism lately, and see the need to continue my studies in this area personally. Justin Taylor recommended a few sources for additional reading, and I wanted to share those here with a couple additions of my own, for the benefit of my readers.

For a simple explanation from a Christian geologist of the evidence for an old earth, this post (and his series, linked at the bottom) are helpful.

My primary reason for holding to an old-earth position is detailed in this article – God speaks through creation and He doesn’t deceive. For additional explanation of how the Bible allows for an old earth, see this post.

For two free e-books from a Reformed persuasion, which model a helpful and careful consideration of this debate, see:

Redeeming Science: A God-Centered Approach by Vern Poythres – ebook (free – PDF) / paperback (Westminster Bookstore)

A Reformed Approach to Science and Scripture by Keith Mathison – ebook (free) / not available in paperback

Justin Taylor also recommends the Presbyterian Church in America’s “Report of the Creation Study Committee”.

A brief booklet by Vern Poythress is also available free in pdf: Christian Interpretations of Genesis 1.