“Paul vs. James: What We’ve Been Missing in the Faith and Works Debate” by Chris Bruno

Paul vs. JamesThere are not many theology books that could be recommended equally to lay people in a church Sunday School class or students in a theological seminary. Nor would such widely varying audiences often come away with meaningful takeaways from such a book. Paul vs. James: What We’ve Been Missing in the Faith and Works Debate is just such a rare book. Chris Bruno and Moody Publishers are to be commended for such an attractive and useful book on such an important theological topic.

The attention of the reader is grabbed from the outset of this little book. The cover is catchy with its icon-like ancient paintings of James and Paul and the large font used for the title. The subtitle is explained helpfully by the equally arresting back cover. There, beneath their respective portraits, are Paul’s words on justification by faith apart from works, and James’ words that one is justified by works and not by faith alone. The back cover goes on to introduce the “problem” that is sure to intrigue the casual churchgoer and appeal to those who have already spotted such seeming contradictions in their own study.

In the foreword, Douglas Moo applauds Chris Bruno (the author) for his “readable and thoroughly biblical exploration of this issue” (p. 10). I second Moo’s motion, and agree that the book reads very smoothly and his point is driven home. Both James and Paul agree that the biblical faith that justifies, is a faith that inevitably manifests itself in and through good works. The charts and tables used throughout the book, as well as the large section headers, help ensure that readers of all levels don’t miss the argument.

Bruno begins with a mini-biography of sorts on both Paul and James. Students will catch his position on a wide variety of interpretative questions, and average readers will appreciate a review of just who James and Paul are. Then he goes back further to Abraham, who features prominently in both Paul’s (Galatians, Romans) and James’ (James) statements on justification. Bruno emphasizes that:

…James is standing in Genesis 22, looking back at Abraham’s faith in God’s covenant promises that was confirmed by his ongoing obedience. However, Paul is focused on Abraham’s initial belief in Genesis 12 and 15, looking forward to Abraham’s works of faith. (p. 74)

Paul’s context led him to stress that Abraham’s faith alone was what justified him, whereas James’ situation required him to emphasize that a mere faith without works was not what Abraham had – his faith was ultimately justifying faith because of his works (and his continuing in the faith). Bruno clarifies (concerning James’ assertion that “a person is justified by works” 2:24): “the way that good works serve to justify is by confirming, both during our lives on earth but especially in the last judgment, that we have durable, persevering, good-works-producing faith” (p. 85).

After driving this point home — and my only complaint is that at times Bruno can be overly repetitive — the book concludes with two practical ways of applying the doctrine of justification by faith. Now, up to this point, evangelical Christians will largely agree with his points (Roman Catholics will have a problem however). So this is where Bruno gets risky — he takes on both same-sex marriage and racism. These are polarizing topics in society, but fairly straightforward when it comes to Scripture. The book does not unpack each issue in depth, but illustrates how understanding James and Paul correctly informs how we approach these questions. With respect to same-sex marriage, the necessity of good works leads us to reject same-sex marriage as antithetical to the Gospel and potentially soul-damning. And when it comes to racism, any demands for cultural conformity in our churches can be seen as adding to the faith alone that justifies and are also a threat to the Gospel.

I encourage you to consider Paul vs. James for use in a small group or Sunday school (or even your seminary class). I highly recommend it.

Learn more about this book by looking at the preview available at Amazon or Westminster Bookstore.

Blurbs:
“Many pit the Old Testament against the New, the Gospels against Paul, James against Paul. Bruno argues that the two apostles, in reality, reinforce each other. The brilliance of this book lies in its accessibility and wholistic understanding of Paul and James. This project will serve the church well in its informed theology, responsible handling of biblical texts, and application for today. Well done.”
—Benjamin J. Gladd, Associate Professor of New Testament in Reformed Theological Seminary, Jackson, MS

“Bruno demonstrates that faith and works in both Paul and James are not enemies but friends, but at the same time he carefully explains what Paul and James mean by the key terms faith, works, and justification. I am confident that many will come to a clear understanding of how Paul and James fit together by reading this work.”
—Thomas R. Schreiner, Professor of NT Interpretation at The Southern Baptist Theological Seminary, Louisville, KY

Where to Buy:
This book is available for purchase from the following online retailers: Amazon.com, Westminster Bookstore, Christianbook.com, or direct from Moody Publishers..

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

In the Box: New Titles from Kregel & Moody

“In the Box” posts highlight new books I’ve received in the mail.

I periodically showcase new titles that arrive at my doorstep in posts like this. Today’s post highlights two theology books. The first one is directed at a more popular level, while the second one has the academic reader in mind.

Paul vs. James

 
Paul vs. James: What We’ve Been Missing in the Faith and Works Debate by Chris Bruno (Moody Publishers)

Now this book has the best cover I’ve seen in a while. And the title is catching: Paul vs. James: What We’ve Been Missing in the Faith and Works Debate. On the back cover the book sets in juxtaposition these two statements: “One is justified by faith apart from works of the law” – Paul; “A person is justified by works and not by faith alone” – James. Christians at all stages of their spiritual growth have grappled with this apparent contradiction. I’m looking forward to reading how Chris Bruno clears up the matter. I am also drawn to this work since Chris Bruno has some fundamentalist roots (having taught at Northland and Cedarville) and now teaches at Bethlehem College and Seminary (founded by my former pastor John Piper). Look for my review of this title in the next month or two.

To learn more about this book, check out the product pages at the links below. You can purchase this book at Amazon, Christianbook.com, Westminster Bookstore, or direct from Moody Publishers.

Trinity without Hierarchy

 
Trinity without Hierarchy: Reclaiming Nicene Orthodoxy in Evangelical Theology edited by Michael F. Bird and Scott Harrower (Kregel Academic)

This book intrigues me because I have benefited from some of the authors who are critiqued in this work. Complementarian authors like Wayne Grudem and Bruce Ware have used the relationships between the persons of the Trinity (specifically the headship of the Father and subordination of the Son) in defense of their positions. (Complementarians defend the traditional view that husbands are the chief authority figure in marriage, fathers in the home, and only men should be elders or pastors in the church.) New to me is the term “eternal functional subordination (EFS)” which Grudem and others argue for. This book brings together both complementarian and egalitarian Evangelical scholars who together present a case from the Bible, historical theology and systematic theology to defend the historic orthodox view of the Trinity. The editors do not claim that Grudem and Ware are heretics, they go out of their way to appreciate “Wayne Grudem’s [clear and persuasive] description of the deity of Christ” and “Bruce Ware’s [effective and forceful] refutation of Open Theism” (p. 12). But they deny that Grudem, Ware and others are “at liberty to dispense with eternal generation, nor to substitute roles of authority for Nicene terms for articulating the relationships between the divine persons” (p. 13). I am merely an observer of the debate at this point and look forward to digging in and learning more. Expect my review in a few months.

To learn more about this book or to pick up your own copy, check out the book’s product page at the following sites: AmazonChristianbook.com, or direct from Kregel Academic.

Disclaimer: My thanks go out to both Moody Publishers and Kregel Academic for review copies of these titles.

Book Briefs: “He Is Not Silent: Preaching in a Postmodern World” by R. Albert Mohler Jr.

Preaching in today’s postmodern world is a tall order. A new book from R. Albert Mohler Jr. aims to encourage and help pastors in this task: He is Not Silent: Preaching in a Postmodern World. Mohler is president of The Southern Baptist Theological Seminary (in Louisville, KY) and well-known as a preacher himself. He takes very seriously his responsibility of grooming the next generation of preachers. Mohler is also a student of culture — a voracious reader with an enormous personal library, he hosts a podcast called “The Briefing” which is “a daily analysis of news and events from a Christian worldview.” Mohler is thus uniquely positioned to help preachers reach today’s world.

Many might imagine this book would advise a change of method to reach today’s visually-based culture; but they would be disappointed indeed! Mohler stands in the tradition of the Reformation in exalting the role of the preacher and the place of preaching. He advocates for expositional preaching that gives the Word of God and its message to the hearers: “…our preaching had better be nothing less — and nothing other — than the exposition of the Bible. Nothing else will do” (p. 63).

The book is a simple explanation of preaching with helpful quotes and historical background thrown in. Each chapter is a sermon itself — with an analysis of a biblical text standing behind the shape of the material. He emphasizes unpacking the big story of Scripture, and also declares that expository preaching is “the only form of authentic Christian preaching” (p. 49). I get the sense that he is talking about preaching through books (verse-by-verse) – but he doesn’t define expositional preaching exactly. His burden is to prevent preaching from devolving into “a series of disconnected talks on disconnected texts” (p. 19).

Mohler also sees a need for pastors to be theologians: “Today’s pastors must recover and reclaim the pastoral calling as inherently and cheerfully theological” (p. 109). His emphasis of this point and assessment of postmodernism were highlights for me. Equally helpful was his cry against “wee little” sermons and encouragement to let the big story of Scripture shape our preaching.

Mohler is eminently quotable, which makes reading the book easy. He packs several one-liners and poignant observations into each chapter. You can almost hear him speaking to preacher boys in a class room as you read these chapters. I highly recommend this helpful little book on preaching. If you are looking for something to encourage or guide you in the preaching task, look no further than He is Not Silent.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

You can pick up a copy of this new book by Mohler from Amazon.com, Christianbook.com, or direct from Moody Publishers.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

“The Sacrifice of Praise” by Herman Bavinck (Translated & Edited by Cameron Clausing and Gregory Parker Jr.)

Herman Bavinck is a Dutch Reformed theologian from the late 19th and early 20th century, known for a four volume work on systematic theology called Reformed Dogmatics. In the past few decades, his work has become more widely known in English-speaking circles and he is renowned as a Reformed scholar clearly equal with the likes of B.B. Warfield. A newly translated work published by Hendrickson Publishers shows another side to Bavinck: he was a churchman with pastoral concern for the practical Christian faith of the average believer.

The Sacrifice of Praise was first published in Dutch in 1901 and went through several reprintings and editions over the next twenty years. The editors of this edition estimate that around 40,000 copies of the work were produced during that time. In 1920 the work was translated into English by John Dolfin a Reformed pastor in western Michigan. The translators of this work wanted to capture Bavinck’s style more directly and fix some errors in the translation. They also wanted to highlight the many Scriptural references in Bavinck’s writing by providing chapter and verse references — using the text of the English Standard Version (ESV) where possible.

As for the content of this work, it “is best understood as a work of catechetical theology, suitable for sharing with baptized Christians on the occasion of their public profession of faith and admission to the Lord’s table” (pg. xi-xii). The book focuses on the call for Christians to publicly confess Christ. “Lips that acknowledge [Christ]” are “a sacrifice of praise,” according to Hebrews 13:15; and it is this passage which gives the book its title.

Bavinck writes with warmth and life. Each page is replete with biblical references. He treats all sides of his topic and goes from baptism and parental instruction, to church confessions, to Christian unity in the faith and Christian duty in the public sphere, and ends with an exultation in the ultimate confession the Church will share with Christ in heaven. He exults in his Lord and his joy is contagious.

I must admit I found the first four chapters (of 12) a bit challenging. They contain a heavy dose of traditional covenant theology and an assumption of infant baptism (albeit with a distinction made that baptism does not regenerate or save the child). The background provided in the introduction prepares the reader by rehashing some of the Dutch Reformed Church controversies of the era when Bavinck wrote. As a Baptist who appreciates Reformed theology I still found those chapters slightly difficult. The rest of the work was more directly relevant, but even in those first few chapters there is much that can be gleaned on the importance of training our children to know and confess Christ. As a side note, I found it intriguing that Bavinck admits “in the New Testament baptism was mostly administered to adults” and only later “became generally acceptable” (p. 34).

Baptist quibbles aside, I found the work practical and helpful. He covers the topic from both a personal and familial perspective as well as from a corporate and even universal point of view. He details the opposition that we face in standing up for Christ and laments the loss of Christian unity in his day. His thoughts, grounded in Scripture as they are, remain helpful for every era. A concluding paragraph from his chapter on the universality of confession provides a sample of Bavinck’s style:

Thus godliness is beneficial toward all things, having the promise not only of the future but also of the present life. Whoever seeks first the kingdom of God and its righteousness, to them all things will be added [Matt. 6:33]. The best Christian is the best citizen. With their confession, they neither stand outside of nor in opposition to the natural life. But highly and proudly, they carry their confession into the world and everywhere plant the banner of the cross. The gospel of Christ is a joyful message for all creation — for mind and heart, for soul and body, for family and society, for science and art. For it delivers from guilt and redeems from death. “It is the power of God for salvation to everyone who believes” [Rom. 1:16]. (p. 57)

Now for a small amount of criticism: I believe the editors missed several Scripture references. The first sentence in the quote above could have a reference to 1 Tim. 4:8; Rom. 14:17 could be added on p. 10, Eph. 6:4 on p. 16, and 1 Thess. 1:9 on p. 85, to name a few more. Additionally, the ESV is used for the verses at the top of each chapter, yet there is an odd case with chapter 5. There the verse quoted is Acts 8:37 (found in the footnote but not the text). I would think at least a note would be in order explaining that the verse in Bavinck’s text is not included in modern versions (like the ESV) today (and why). There was also one glaring misprint in the endnotes section (note 1 for chapter 4 appears as note 49).

To sum up my review, I found The Sacrifice of Praise to be an attractively packaged book and a helpful introduction to Bavinck and his theological writing. I greatly enjoyed interacting with his material. Even if you are not Reformed, you will benefit from this book.

For those who are Reformed, the foreword mentions that this work by Bavinck could be read with two other similar works intended to teach believers: The Wonderful Works of God (an overview of Christian doctrine from a Reformed perspective – to be republished by Westminster Books later this year), and Saved by Grace: The Holy Spirit’s Work in Calling and Regeneration (a work explaining/defending infant baptism). These works may be worth getting and reading along with this fantastic work.

Learn more about this book by looking at the preview available at Amazon or Christianbook.com.

Blurbs:
“Herman Bavinck is best known as a dogmatician of great depth and scope. Yet like all of the greatest theologians, his concern for the church cannot be reduced to his scholarly contributions. He was also earnestly desired to encourage and nurture other believers in their faith, a fact to which these short addresses give remarkable testimony. In them, he discusses the whole idea of confessing Christ in the various stages of Christian discipleship, from baptism through to the Lord’s Supper and beyond. This is practical Reformed piety at its best: rooted in the Word, connected to the sacraments, and focused upon Christ.”
—Carl R. Trueman, Professor of Biblical and Religious Studies Grove City College, Pennsylvania

“In Bavinck’s own biography, participation in the Lord’s Supper was far from inconsequential. As Clausing and Parker note, the student-era Bavinck first took part after extended, careful reflection on the gospel and its fruit in his own life. Having done so, the sacrament proved a regular source of spiritual comfort to him. In The Sacrifice of Praise, we find a set of reflections on the Supper that are richly theological, pastoral, and practical. We owe Clausing and Parker a debt of gratitude for their work in presenting this text to us in a fresh new form.”
—James Eglinton, Meldrum Lecturer in Reformed Theology New College, University of Edinburgh

Where to Buy:
This book is available for purchase at the following sites: Westminster Bookstore, Christianbook.com, Amazon.com, or direct from Hendrickson.

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

Book Excerpt: Albert Mohler on “Wee Little Preaching”

R. Albert Mohler Jr. is president of The Southern Baptist Theological Seminary in Louisville, Kentucky. He is known as a preacher and enjoys his role of cultivating preachers. Mohler has a new book out on preaching from Moody Publishers this year with the title He is Not Silent: Preaching in a Postmodern World. One of his chapters focuses on “preaching the Bible’s big story.” In it he stresses the need for preachers to situate the text they are focusing on within the bigger picture of God’s redemption story. He uses a particularly poignant example playing off of the children’s Sunday School song that starts with the line, “Zaccheus was a wee little man, and a wee little man was he.”

…One of the great problems with much evangelical preaching today, and one of the reasons so many saints are not growing to completeness in Jesus Christ, is that so many of our pulpits are filled with what you might call “Zaccheus sermons” — or to put it more bluntly, wee little preaching.

Every Sunday, far too many preachers read a wee little text, apply it in wee little ways to their people’s lives, and then tell everyone to come back next week for another wee little story.

That tendency to isolate our sermons to one tiny piece of biblical text is a major problem, and it also explains why so much evangelical preaching is moralistic. It is easy to pick out a familiar story, make a few points from it about what people should and should not do, and then be done with it. But that kind of preaching will leave a church weak and starving, because the Christians who sit under it never find themselves in the big story of God’s work in the world. If we as preachers want to see our people growing to maturity in Christ, we must give them more than a diet of wee little morality sermons. We must place every text we preach firmly within the grand, sweeping story of the Bible. (p. 89-90, emphasis added)

…Our people can know so much, and yet know nothing, all at the same time. They can have a deep repository of biblical facts and stories, and yet know absolutely nothing about how any of it fits together, or why any of it matters beyond the wee little “moral of the story.” (p. 95)

…We want our people to leave the preaching event asking the right questions. If our preaching is too small, their questions will be equally small. If we neglect the big story — the gospel metanarrative — they will be satisfied with small questions and will live on small insights. They may take home an insight, a story, a principle, or perhaps an anecdote. We should not be satisfied with that. They should not be satisfied with that. Our ambition — our obsession as preachers — should be nothing less than to preach so that the congregation sees the big story of the gospel, the grand narrative of the gospel, through every text we preach. (p. 102-103)

I say “amen” to Mohler’s assessment on this. I’ve heard too many “wee little” sermons in my day. May God grant the rising generation of preachers the wisdom to unpack God’s Word for us in such a way as to highlight the Gospel story and the grand narrative of Scripture!

You can pick up a copy of this new book by Mohler from Amazon.com, Christianbook.com, or direct from Moody Publishers.

Disclaimer: This book was provided by the publisher. I was under no obligation to offer a positive review.