Author: fundyreformed

Minimizing the Gospel through Excessive Separation

~ fundyreformed ~ 43 Comments

In extreme fundamentalism, every doctrine is a hill to die on. Music (worship), dress, Bible versions (KJVO), personal separation (i.e. no movie attendance, alcohol, tobacco, gambling), believer’s baptism, pre-tribulational rapture — all of these are lined up right next to the Trinity, justification by grace through faith alone, inspiration, inerrancy, the virgin birth, etc. In short, every doctrine is essential, no doctrines are merely secondary. If God says it, I believe it, and that settles it!

Such a die hard commitment to truth is commendable. We certainly shouldn’t pick and choose between what parts of the Bible we should believe and those we shouldn’t! And in today’s relativistic age, when so many prize ecumenism and unity far above truth, this attitude is noble.

But let me ask an important question: “Doesn’t elevating every doctrinal position to the status of essential make the Gospel just another doctrine?”

The Gospel is just another position we stake out: one more hill to die on. When our time is spent defending the King James Bible or high dress standards, and when we start putting “KJB 1611” and “old-fashioned” on our church signs, we are acting as if these positions matter to us as much as, if not more so than the Gospel.

What we choose to separate over, defines us — whether we admit it or not. And for many well-intentioned fundamentalists, what distinguishes them are not matters “of first importance” (1 Cor. 15:3).

The Gospel should be big enough to unite over. It is a towering peak, far more important than one’s eschatological or ecclesiastic positions, and certainly bigger than one’s view of Bible translations and dress standards.

Since the Gospel is so important, we should be thrilled to find someone who believes as we do on the Gospel. If the Gospel matters so much, then it should matter much to us if someone agrees with us on the Gospel, other differences notwithstanding. I explained this point in these words in an earlier post:

Rather than prizing the actual unity we have as fellow believer-partakers in our Divine Lord Jesus Christ’s glorious provision for our sins as an altogether adequate basis for a mutual fellowship and unity which welcomes each other in spite of our differing positions on comparatively minor points, the minor points [upon which we disagree] define us as we esteem them of greater importance than our commonality in the Gospel. Our own applications of separation, views on baptism, and beliefs about the finer points of eschatology and ecclesiology and other doctrines become stumblingblocks to the real unity of the faith the One True Gospel calls us to, and the world is robbed of a clear witness to the Oneness of Christ and the Father, and of Christ and His Church, and ultimately God is denied a unified voice that glorifies His name (Eph. 4:3,13, Jn. 17:20-21, Rom. 15:5-7).

I’m not claiming we shouldn’t stand for secondary doctrines. They are important. But they are not what the kingdom of God is all about (Rom. 14:17-20). In all our defense of truth, let us make sure we are not belittling the place of the Gospel in our system of thought. Make sure the Gospel towers above your horizon as your defining reality and the focus of your faith and of your life.

Comments, Kind and Otherwise

~ fundyreformed ~ 8 Comments

I suppose my blog is controversial enough to attract extra attention. Unlike some blogs, the comments around here aren’t limited to props from my group of online friends. You don’t have to look far to find debates and places where my own friends disagree with me, too. And then there are those occasional zingers.

Recently, I received all 4 kinds of comments I typically receive, and so I thought I’d highlight them in this post.

First, there are on-target comments which agree with my post. The first 3 comments under my recent “Big If” post stand as examples. 2 of the 3 are from blogging friends, the third is from a new commenter.

Second, there are opposing-view comments. These usually are on-target to the post/question at hand. And I welcome them. They can challenge me to defend my views. And the best ones have a humility of spirit which begs me to respond. I try to respond to most of them. I haven’t yet responded to today’s example under my recent “Oxygenating your Spiritual Life” post. Steve, I’ll respond soon.

Third, there are the drive-bys. Zingers. Gotchas. I’m not sure what to call them. Many of them seem to prove my point about fundamentalists. They are an example of harsh, mean spirited, judmentalism. And for some odd reason, these comments almost always display misspellings and blatant grammatical errors. What is it with hyper-fundamentalists and an inability to type?

Anyway, I recently got 3 comments registered under 3 different emails (so I am assuming they represent 3 different people), which perfectly embody this kind of comment. Since this exchange is so interesting, let me share their comments (with no editing) here:

DLM — You were never a true fundamentalis. 1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. If you truly embrass to Word of God and Jesus as your Saviour you would want nothing else. Unless you desire to consume it upon your own lust.

Pastor sm — Amen Brother it about time somebody with a spine logged in on the sorry excuse for a christian site.

Reggie — They wont leave the post up very long. They do not desire the truth theywould rather have their lascivious life style. Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

What am I to do with comments like that? How are they even helpful? It almost seems like they are slapping each other on the back and congratulating themselves on how they put me in my place! If you’re interested you can read my response here. I don’t know if I’ll get a follow up response from them or not.

After dealing with comments like that, it’s so nice to read the final kind of comments. These are the general testimonial “Thank-you” comments. They sometime come via email only, but they usually encourage me to keep blogging on fundamentalism. Sometimes they come from those who have left the movement, other times from those within who are reforming.

Today I received a wonderful comment under my About page. It’s comments like these that keep me going. Thankfully, I’ve received scores of responses like this in one form or another over the years. (I need to go back and count, one of these days.)

I forgot to mention the spam comments. With WordPress, it’s rare that one squeaks through. What’s it up to now? Something like 45,000 spam comments on my blog alone! Crazy. You can see the number on my sidebar, down toward the bottom.

Oh, and one more thing. I regret to tell you that sometimes I am not so prompt at responding to comments. I try, but sometimes the opposing position comments require a bit of work to respond. And sometimes I can’t tell if the comment is worth responding to or not. As a general rule I try to respond. Please keep in mind my commenting policy, however. And give another comment if I haven’t responded yet. That will remind me and let me know you do wish to hear a response!

That’s it, I’ve spoken my piece. And whatever comments come, I’ll have to deal with them. Oh the joys of blogging! But hey, its usually lots of fun!

We Believe (#13): Christ’s Commission to Make Disciples of All Nations

~ fundyreformed

Part 13 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

Christ’s Commission to Make Disciples of All Nations

We believe that the commission given by the Lord Jesus to make disciples of all nations is binding on His Church to the end of the age. This task is to proclaim the Gospel to every tribe and tongue and people and nation, baptizing them, teaching them the words and ways of the Lord, and gathering them into churches able to fulfill their Christian calling among their own people. The ultimate aim of world missions is that God would create, by His Word, worshippers who glorify His name through glad-hearted faith and obedience. Missions exists because worship doesn’t. When the time of ingathering is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and the goal of missions.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 13. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.

The Big "If": John Piper's Father on Perseverance and Eternal Security

~ fundyreformed ~ 5 Comments

Regular readers of this blog know I am not big on the “once saved, always saved” idea. I think it belittles the Bible’s emphasis on the necessity of persevering faith, and I don’t think it represents an orthodox view of eternal security. Salvation is no “tattoo”, Pastor Charles Stanley, not withstanding (see post linked above).

Since I had my 1 John 2:19 epiphany moment, the Bible’s teaching on perseverance and continuance in the faith has become clearer and clearer to me. And always ever more vital. Yet whenever one tries to explain it, he inevitably encounters many deaf ears, or stunned looks. Modern Christianity has biased us against grasping that faith must be alive and enduring for it to be a true saving faith.

John Piper recently shared a brief 4 minute audio clip of his father preaching on Colossians 1:23 — “IF indeed you continue in the faith, stable and steadfast…”

I thought that clip, from a fundamentalistic SBC evangelist, was excellent. He explains the double nature of perseverance excellently. If we are really a possessor, then we are going to endure. And if we don’t endure, we are just a professor. Yet all the possessors are eternally secure. There I go again: tripping over my words trying to explain an important point. Stop reading and listen to Bill Piper, won’t you?

And if you care to read more from me on this subject, check out my posts on perseverance.

The Underappreciated Calvin

~ fundyreformed ~ 5 Comments

Loved by many, yet hated by more. John Calvin, the great Reformer, has bequeathed us a schizophrenic legacy.

He is remembered largely for the movement which carries his name: Calvinism. Predestination, cold hard logic, spiritual deadness, fatalists. This is how many view Calvinists today. Sure there are some who earn such descriptors, yet the historical orthodox movement bears greater resemblance to its founder than it does to a hyper-Calvinistic heresy.

Some view Calvin as the dictator of Geneva, yet in truth he was run out of town a time or two. He was a respected pastor, but simply a pastor. The town council condemned Servetus, and Calvin pleaded for the most merciful death available. In this he was a man of his times.

And how did his contemporaries view him? Most definitely not cold and logical. He was later chided as “the most Christian man of his generation”. Benjamin Warfield, the great Princeton theologian, described Calvin as the eminent Biblical theologian of his day (emphasis on “Biblical” rather than “theoretical” or “speculative”).

I could go on, but I would be writing the article I intend for you to read. John Chitty recently highlighted several of Calvin’s positive contributions to today’s church and he also linked to a superb article by Benjamin Warfield on Calvin as a theologian.

Among other things, Warfield points out that Calvin was the first to give a full treatment of the doctrine of the Holy Spirit. And in fact, when with the Reformers, Calvin dethroned the Church of Rome, he put in its place the Holy Spirit. Let me continue with an excerpt from Warfield’s article:

Previously, men had looked to the Church for all the trustworthy knowledge of God obtainable, and as well for all the communications of grace accessible. Calvin taught them that neither function has been committed to the Church, but God the Holy Spirit has retained both in His own hands and confers both knowledge of God and communion with God on whom He will. The Institutes is, accordingly, just a treatise on the work of God the Holy Spirit in making God savingly known to sinful man, and bringing sinful man into holy communion with God….

Here then is probably Calvin’s greatest contribution to theological development. In his hands, for the first time in the history of the Church, the doctrine of the Holy Spirit comes to its rights. Into the heart of none more than into his did the vision of the glory of God shine, and no one has been more determined than he not to give the glory of God to another….And above everything else he deserves, therefore, the great name of the theologian of the Holy Spirit.

[read the article in its entirety]