I recently added a few blogs to my reciprocal links section, and in doing so I came across this great picture (click the image to enlarge it).
For more on regeneration, and specifically the Calvinist teaching about it, click here.
Musings of a Former Fundamentalist (IFB) Renewed by Reformed Theology
Discussions and defense of Calvinism and Covenant Theology
I recently added a few blogs to my reciprocal links section, and in doing so I came across this great picture (click the image to enlarge it).
For more on regeneration, and specifically the Calvinist teaching about it, click here.
Despite what many have said or heard, Calvinism does not negate or downplay evangelism. Charles Spurgeon, George Whitefield, William Carey, and Adoniram Judson were not exceptions to the rule. Rather, they are simply some noteworthy examples of evangelists and preachers who were both Calvinistic in theology and evangelistic in practice.
Of course, Spurgeon said it best. When asked why his doctrine of election did not move him to preach only to the elect, Spurgeon replied: “If you’ll go around and pull up their shirttails so I can see if they have an E stamped on their back, I will.” ¹
That God elected people to salvation from before the creation of the world, does not mean He does not choose to use means — human means — to bring that salvation about. God has ordained that no one be saved apart from hearing the word (i.e. the gospel) — Rom. 10:17, 1 Pet. 1:22-25, James 1:18.
I’ve explored how Calvinism and Evangelism are not at odds, in an earlier post here. Today, I want to encourage you to listen to my pastor, John Piper’s most recent message which illustrates how Calvinism informs evangelism.
We don’t have to assume it’s all or nothing — that we must win the person to Christ in this one encounter, or else. We don’t have to be overly concerned with how well we do in presenting the gospel. Ultimately, God is the one who saves, and he uses every meager human attempt for His purposes. No labor for the Lord is in vain — Is. 55:11, 1 Cor. 15:58. Instead, we should be joyful partners with God in His task. We should open our mouths obediently, and fit in to God’s plan in the unique ways He’s gifted us.
I’d encourage you all to listen to this message. Especially those coming from a fundamentalist background. The message (which is actually a follow up to last week’s message), both liberates and challenges. May God help us all to implement some of the many practical tips, Pastor Piper shares. May we all strive to be better proclaimers of the glorious Gospel of God’s grace.
Here are the messages:
I’m Sending You to Open Their Eyes — April 13
You Are God’s Midwife in the New Birth of Others — April 6
¹ This quote is taken from John MacArthur’s account of this in his book Nothing but the Truth: Upholding the Gospel in a Doubting Age (Wheaton: Good News Publishers, 1999), pg. 151-152.
I recently read an excellent overview of George Whitefield‘s life and influence.
Apparently, he surpasses Charles Spurgeon when it comes to his preaching and lasting influence. 80% of the population of the American colonies heard him preach at least once, and he also ministered extensively in the British Isles.
His prominence stems solely from his passionate commitment to Christ and the gospel, rather than from any books or organizations he left us. He was truly a servant of Christ.
In all the political thoughts, take time to focus on Christ. If you have a little bit of time, contemplate Whitefield.
Other resources for additional study include:
Picture borrowed from Wikipedia article on Whitefield.
Regular readers of this blog know I am not big on the “once saved, always saved” idea. I think it belittles the Bible’s emphasis on the necessity of persevering faith, and I don’t think it represents an orthodox view of eternal security. Salvation is no “tattoo”, Pastor Charles Stanley, not withstanding (see post linked above).
Since I had my 1 John 2:19 epiphany moment, the Bible’s teaching on perseverance and continuance in the faith has become clearer and clearer to me. And always ever more vital. Yet whenever one tries to explain it, he inevitably encounters many deaf ears, or stunned looks. Modern Christianity has biased us against grasping that faith must be alive and enduring for it to be a true saving faith.
John Piper recently shared a brief 4 minute audio clip of his father preaching on Colossians 1:23 — “IF indeed you continue in the faith, stable and steadfast…”
I thought that clip, from a fundamentalistic SBC evangelist, was excellent. He explains the double nature of perseverance excellently. If we are really a possessor, then we are going to endure. And if we don’t endure, we are just a professor. Yet all the possessors are eternally secure. There I go again: tripping over my words trying to explain an important point. Stop reading and listen to Bill Piper, won’t you?
And if you care to read more from me on this subject, check out my posts on perseverance.
Loved by many, yet hated by more. John Calvin, the great Reformer, has bequeathed us a schizophrenic legacy.
He is remembered largely for the movement which carries his name: Calvinism. Predestination, cold hard logic, spiritual deadness, fatalists. This is how many view Calvinists today. Sure there are some who earn such descriptors, yet the historical orthodox movement bears greater resemblance to its founder than it does to a hyper-Calvinistic heresy.
Some view Calvin as the dictator of Geneva, yet in truth he was run out of town a time or two. He was a respected pastor, but simply a pastor. The town council condemned Servetus, and Calvin pleaded for the most merciful death available. In this he was a man of his times.
And how did his contemporaries view him? Most definitely not cold and logical. He was later chided as “the most Christian man of his generation”. Benjamin Warfield, the great Princeton theologian, described Calvin as the eminent Biblical theologian of his day (emphasis on “Biblical” rather than “theoretical” or “speculative”).
I could go on, but I would be writing the article I intend for you to read. John Chitty recently highlighted several of Calvin’s positive contributions to today’s church and he also linked to a superb article by Benjamin Warfield on Calvin as a theologian.
Among other things, Warfield points out that Calvin was the first to give a full treatment of the doctrine of the Holy Spirit. And in fact, when with the Reformers, Calvin dethroned the Church of Rome, he put in its place the Holy Spirit. Let me continue with an excerpt from Warfield’s article:
Previously, men had looked to the Church for all the trustworthy knowledge of God obtainable, and as well for all the communications of grace accessible. Calvin taught them that neither function has been committed to the Church, but God the Holy Spirit has retained both in His own hands and confers both knowledge of God and communion with God on whom He will. The Institutes is, accordingly, just a treatise on the work of God the Holy Spirit in making God savingly known to sinful man, and bringing sinful man into holy communion with God….
Here then is probably Calvin’s greatest contribution to theological development. In his hands, for the first time in the history of the Church, the doctrine of the Holy Spirit comes to its rights. Into the heart of none more than into his did the vision of the glory of God shine, and no one has been more determined than he not to give the glory of God to another….And above everything else he deserves, therefore, the great name of the theologian of the Holy Spirit.
[read the article in its entirety]