Why Do We Say "Legalism"

A friend of mine just posted an interesting list of definitions by John Piper on a variety of topics. He linked to the online sermon or article from which the definition was taken, and gave a summary of the definition.

One of those definitions was legalism. Let me give Piper’s definition here.

(1) Treating biblical standards of conduct as regulations to be kept by our own power in order to earn God’s favor. . . .(2): The erecting of specific requirements of conduct beyond the teaching of Scripture and making adherence to them the means by which a person is qualified for full participation in the local family of God, the church; This is where unbiblical exclusivism arises.

I think this is an excellent definition, but of course not everyone will be happy with it. Someone commented on the original post about this definition, taking issue with it. As I typed an answer to it, I thought maybe my answer could serve as a post here. His basic objection was to the first part of Piper’s answer. Why shouldn’t people treat biblical standards of conduct as personal regulations? Why is it that such actions are construed as legalism or as “earning favor with God”?

Here then is my answer, minus a few introductory statements:

Chris…. you bring up some valid points. But look at Piper’s definition a little more closely: “Treating biblical standards of conduct as regulations to be kept by our own power in order to earn God’s favor.” Piper has many personal rules of conduct that he keeps out of a desire to please God. He does so from love for God, not a sense of rigorous duty. What’s important I think is “by our own power” . For years I was in a system that taught us to “just do it” . If we were really serious about God we would keep these rules and regulations, most of which went way beyond what was spelled out in Scripture. It was hard to toe the line, and we were encouraged to have character and resolve. Yes we were told to depend on the spirit, but the emphasis was on personal effort.

In keeping those rules we felt that we were truly obeying God. And when we saw others who didn’t keep those same rules, part of us, deep inside, thought we were better than them. We felt we were in a sense earning status with God. Our group was more serious about God then other groups. Why? Because we did this, and that. The emphasis was on us. And we didn’t truly have a perspective of God’s grace and a genuine love for all the brothers and sisters we have in Christ.

This is what Piper is arguing against. And while I often bristled against the term “legalism” too. After I came out of the system and thought more objectively, I realized that legalism really did fit. The focus was externals. Not that those aren’t important, but the very nature of the environment we were in promoted the idea of making sure we look good to others by keeping the community’s rules. Since we judged each other on externals so much, and since externals were harped on in the pulpit so often, it became natural to think this way. We were all, to one degree or another, earning favor and status with God. Yes the Gospel was preached but it was presented as a thing to accept mentally and assent to once, and after that you pay God back, in a sense, by keeping His rules. It was not really presented as something you can live by.

What is missing is that in our own strength we are sure to fall. The rules are hard. And when that was acknowledged we were encouraged to vow to do better, to clench our teeth and determine not to give up, to go forward and recommit ourselves to God during the public invitation. To seek accountability and force ourselves to do it. Often manipulative, human-oriented schemes were used to try to belittle those who didn’t persevere. It was a method to try to encourage them to keep on keeping on. In all of this a focus on Christ was lost. The Gospel is all about the fact we can’t keep God’s rules. We need help. And we have a glorious Savior. From the love He’s given me, and in light of the glorious grace of God giving me what I do not deserve, I can have a Spirit-wrought desire to please Him. With that motivation, the rules of what I do or don’t do, are not burdensome. They don’t even really matter. What matters is my love for Jesus and desire to please Him. If I fall, I know I have an advocate, and I am saddened since I displease Him. And I’m again amazed that He picks me up and helps me keep going.

I hope you can see how this “legalism” can be harmful. It can take our focus off of Christ and onto ourselves. And the 2nd kind of legalism points us to our neighbors. We assess whether they are qualified for me to even consider them part of our church. This is doubly harmful because the standards we’re measuring them by are not even entirely Biblical. They are more often a particular application of a Biblical principle.

I hope this helps explain where we are coming from. Terms like this are inflammatory I know. There’s not much we can do about that. But if you see where our objection is to this kind of thing, maybe it helps you understand why we label it “legalism” and why we are against it.

I’d encourage you to check out C.J. Mahaney’s book The Cross-Centered Life, it has an excellent chapter on legalism.

Blessings,

Bob Hayton

Christian Musician Ray Boltz Declares He's Gay

This news shocked me. But I really appreciate Fred Butler’s assessment on this. It’s sad, as this reveals Boltz has sung about but very likely never truly embraced the Gospel. There is still hope for him. May God convict him. And may he wisen many of us up to the damning allure of sin.

If you don’t recognize his name, Boltz was a CCM singer who won numerous awards over the years. He’s most famous for his song “Thank you for giving to the Lord”.

Music Mondays: “In the Valley” by Bob Kauflin

I recommend many modern hymns & contemporary songs for corporate worship. While the old hymns are certainly grand, the new songs God is giving to the church, are worthy of respect too.

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order the Valley of Vision CD which contains this song, and support my siteMusic Monday posts highlight the music which touched my heart on Sunday. I pray the message of these songs will help us all to live in the spirit of Worship all week long.

Today’s song was sung as a special number during the offering time, yesterday.   It is a moving song, and has great potential for ministering to the hearts of those in any number of difficult circumstances.   Best of all, this song, like most written by the folks at Sovereign Grace Ministries, calls us to hope in Jesus Christ and the Gospel.

In the Valley

Words and music by Bob Kauflin

When You lead me to the valley of vision
I can see You in the heights
And though my humbling wouldn’t be my decision
It’s here Your glory shines so bright
So let me learn that the cross precedes the crown
To be low is to be high
That the valley’s where You make me more like Christ

Let me find Your grace in the valley
Let me find Your life in my death
Let me find Your joy in my sorrow
Your wealth in my need
That You’re near with every breath
In the valley

In the daytime there are stars in the heavens
But they only shine at night
And the deeper that I go into darkness
The more I see their radiant light
So let me learn that my losses are my gain
To be broken is to heal
That the valley’s where Your power is revealed

 © 2006 Sovereign Grace Praise (BMI).

Download a free lead sheet (with a simple piano score) or guitar chord chart for this song here.   Listen to a sample of this song here.   Or hear the whole thing for free at Rhapsody.com.   Here are details on the CD that contains this song: Valley of Vision.   Purchase it through Amazon here, or from Sovereign Grace directly.

Vern Poythress on the Christocentricity of Scripture

Dr. Vern Poythress of Westminster Seminary is an ardent advocate of Redemptive Historical interpretation. He recently contributed History of Salvation notes for the forthcoming ESV Study Bible. Crossway just released his article, Overview of the Bible: Survey of the History of Salvation, included at the front of the ESV Study Bible. I’d encourage everyone to read that brief article (3 1/2 pdf pages). Succinctly yet powerfully, Poythress covers the whole gamut of how the Bible works together as a whole in recording the History of Salvation, and highlighting the glory of Jesus Christ, our Savior.

The ESV Study Bible blog, points out a recent interview of Vern Poythress at the Beginning with Moses blog. I’ve read the first two parts, but the third is due on Monday. The questions and answers there are also worth your time. I especially like how Poythress concludes the second interview post:

It is not fashionable nowadays, but I confess that I do believe that every passage, and even every word, of the OT reflects Christ.

I’d encourage you to check out what Poythress says in connection with this claim. The whole of Scripture really is Christo-centric. Poythress’ notes are one of the main reasons I’m so excited about the new ESV Study Bible, by the way. In treating the Bible academically, we run the risk of forgetting that it is a living Book. We need to think when we read it, yes. But we also need to listen to the Holy Spirit. We can easily miss the forest for the trees, and Vern’s Salvation History notes will remind us of the major themes of Scripture as we battle over the meaning of each individual passage therein.

One last note: Poythress has many articles and even book available online for free at the website he jointly shares with his friend John Frame. Check out www.frame-poythress.org for some great, freely available, Christ-centered resources.

A Divine Perspective on the Church — C.J. Mahaney

Last Sunday, we had the privilege of hearing C.J. Mahaney preach in our church. His text was 1 Cor. 1:1-9 where Paul surprisingly commends the Corinthian church. He’s about to provide some strong correction for their many errors, but he goes out of his way to thank God for them, and ensure they know how blessed they are of God.

The message encourages us to find the evidences of God’s grace in the lives of those around us. It’s so easy to find fault; but when we study the fruits and gifts of the Spirit as revealed in God’s Word, we will see God at work in many ways in the lives of the people in our churches. This point is underscored by 1 Cor. 4:5. There Paul expects that God will give each minister a “commendation”. Not “condemnation” but “commendation”. This is stunning. At the judgment, and because of Christ’s transforming work in us and his substitutionary work for us, God will find things to praise us for. What wonder!

Now, don’t just enjoy my meager summary of the message. It’s available for free download from our church’s website. Click here. To learn more about C.J. Mahaney, click here. You can find other free sermons by Mahaney at this page, or by searching Sovereign Grace Ministries’ resource library. Also a C.J. Mahaney sermon archive is being created here.

May God grant us eyes to see how He is working in our lives today.

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen. (1 Pet. 5:10-11)

One last note: I recommend several of Mahaney’s books (a few are listed here). I’ve also reviewed The Cross Centered Life, and Sex, Romance, and the Glory of God.