Tag: fear

Are We Guilty of Homophobia?

~ Bob Hayton ~ 8 Comments

Al Mohler, president of Southern Baptist Theological Seminary in Louisville, KY, recently was quoted as saying the following in an interview about homosexuality.

“We’ve lied about the nature of homosexuality and have practiced what can only be described as a form of homophobia… We’ve used the “˜choice’ language when it is clear that sexual orientation is a deep inner struggle and not merely a matter of choice.”

He was then asked to defend this statement in the recent SBC Annual Convention. The video of the exchange with SBC pastor and blogger, Peter Lumpkins is here.

I happen to agree with Mohler, especially as he clarified his statements. The Associated Baptist Press summarized Mohler’s response to the question by Lumpkins:

Mohler said at the convention “there is no way anyone in fair mindedness can be confused about what I believe about homosexuality,” because he has written more than 200 articles about it, but that “the reality is that we as Christian churches have not done well on this issue.”

“Evangelicals, thankfully, have failed to take the liberal trajectory of lying about homosexuality and its sinfulness,” Mohler said. “We know that the Bible clearly declares — not only in isolated verses but in the totality of its comprehensive presentation — the fact that homosexuality not only is not God’s best for us, as some try to say, but it is sin.”

“But we as evangelicals have a very sad history in dealing with this issue,” he continued. “We have told not the truth, but we have told about half the truth. We’ve told the biblical truth, and that’s important, but we haven’t applied it in the biblical way.”

“We have said to people that homosexuality is just a choice,” Mohler said. “It’s clear that it’s more than a choice. That doesn’t mean it’s any less sinful, but it does mean it’s not something people can just turn on and turn off. We are not a gospel people unless we understand that only the gospel of the Lord Jesus Christ gives a homosexual person any hope of release from homosexuality.”

Mohler said churches have not done their job until “there are those who have been trapped in that sin sitting among us.”

Now the use of “homophobia” is a sticky subject, for sure. But I do agree that Mohler is right. And in this, I echo the sentiments of blogger Elijah Friedeman, and want to quote him at some length (HT: The Aquila Report).

I realize that much of what Mohler said flies in the face of conservative Christianity. No one likes to be called homophobic. And religious people especially don’t like to be called to repentance. But Albert Mohler is absolutely right.

What did Albert Mohler say that was so outrageous? Was it the part about Jesus being the only Savior from sin? Was it the claim that our sinful nature goes beyond a simple choice?Any orthodox Christian should affirm salvation from our sin through Jesus and that we can’t simply decide to turn off our sinful nature.

I know that many conservative Christians want to turn homosexuality into an easy choice. But it doesn’t work like that. Don’t get me wrong. Everyone has a choice about whether or not to engage in sexual acts outside of marriage. But not everyone has a say about whom they’re sexually attracted to.

There are a lot of people in the world with addictive personalities – they’re addicted easily – these people don’t have to give in to their addictive temptations, but they have a problem that can’t be solved with a choice – a problem that only Jesus can fix.

Homosexuality is much the same. Homosexuals have deep-rooted attraction to the same gender that they can’t solve with a choice. Mohler stated that homosexuality, like any other sin, requires a Savior. When did that become a radical sentiment? Last I checked, it’s a biblical concept.

But I have a feeling that most people disagreed with Mohler, because he labeled Southern Baptists as homophobic.

I can’t speak to homophobia in Southern Baptist churches. I’ll have to trust Mohler on that front (apparently he explained exactly how Southern Baptists are homophobic, but I can’t find the transcript). But I know from what I’ve seen, read, and heard, a form of homophobia is very present in many conservative churches.

For some reason there is an irrational fear of and extreme aversion to homosexuals in a lot of churches. We may not come right out and say that we think homosexuals are nasty creatures, but if you read between the lines, it’s pretty easy to pick up on. This is homophobia.

We should not elevate homosexuality above other sins. If we condemn homosexuality as sin, we must also condemn other forms of sexual immorality as sin.

I’ve seen many religious people castigate homosexuals, but turn a blind eye to the other, more pervasive, forms of sins in the church. I’m more concerned about the prevalence of divorce in churches than I am about a few cases of homosexuals trying to silence their critics.

What do you think? Is Mohler totally off base? As for me, I’m standing with him on this one.

For more on this question, see other articles on homosexuality I’ve posted here on my blog. You’ll find reviews of two helpful books I’ve read on this topic.

“Beyond the Summerland (The Binding of the Blade Series, Book 1)” by L.B. Graham

~ Bob Hayton ~ 1 Comment

Faerie tales and adventure stories have long held our imagination. Tales of far off lands with exotic beauty, of hair-raising dangers and evil warlords, of bravery and skill in the face of overwhelming odds — such tales awaken our spiritual thirst for meaning and fulfillment in life. We’ve been blessed with fantasy authors steeped in a Christian worldview, great men such as J.R.R. Tolkien and C.S. Lewis have bequeathed a rich heritage of inspiring tales that Christians can embrace. Others have continued that legacy and in “The Binding of the Blade” series, L.B. Graham had picked up the mantle of Tolkien and Lewis.

Beyond the Summerland, the first book in “The Binding of the Blade” series, contains all that’s best in fantasy fiction. Written by a Christian trained in a reformed worldview (who’s even contributed articles to IVP’s Dictionary of Biblical Imagery), it doesn’t have the baser elements that modern fantasy fiction often includes. But more than a clean work of fantasy, Beyond the Summerland is a well-crafted, tale that’s sure to keep you riveted until its very unexpected ending.

The world of Kirthanin is a beautiful place with a scarred and ugly past. A fallen angelic figure has brought war and desecration to the land, but all that seems so far away now. But the peace of Kirthanin may prove to be an illusion.

Graham takes us on a journey through the length of the land with an assortment of interesting and many sided characters. Prophetic visions and hints of danger combine to add suspense and wonder to the tale. And the beauty and courage on display is almost palpable.

His tale is no copy cat, and the world he creates is believable and unique. The tale seems like it will go on forever, which it almost does. And by the end of the book, you are begging for more. Fortunately, there are four additional titles in the series, and if they are all as exciting and fast-paced as this book, I will certainly be picking them up.

More than a good story, a Christian view of the world pervades the tale. The characters struggle with making wise and right choices, a creator God is worshiped and the world is seen as his gift to men. The vision for the future is of a restored holy mountain and communion with the Creator in newly reborn world. The story lines intersect with our Christian faith in several key places. This adds to the value of the book and makes it an inspiring read that can help orient one’s mind and heart appreciate the wonder of the Greatest Fairy Tale of all, that we are a part of. Jesus Christ and His restoration of our fallen world, is certainly the greatest fantasy tale of all. Graham’s work helps us taste a tiny bit of the wonder of it all.

The book is written with young adults in mind, but I found it suitable for all adults and youth alike. I highly recommend this book and am looking forward to continuing this series. P & R Publishing is offering a free e-book of Beyond the Summerland for a limited time at their website’s home page. I encourage you to get a taste via the e-book and then get yourself a copy of this great title.

This book is available for purchase at the following sites: Amazon.com and direct from P & R Publishing.

This book was provided by Presbyterian & Reformed Publishing for review. The reviewer was under no obligation to offer a favorable review.

“Fearless: Imagine Your Life Without Fear” by Max Lucado

~ Bob Hayton ~ 3 Comments

Author: Max Lucado
Publisher: Thomas Nelson
Format: Hardcover
Pages: 221
ISBN: 9780849921391
Stars: 4 of 5

Fearless is the latest book from best selling author, Max Lucado. In fact it officially releases today. I jumped at the chance to receive an advance review copy of this book, partly because I had never read Lucado before. I’ve heard good things of his writing, but had just never read one of his books. Often, popularity doesn’t translate all that well into Biblical faithfulness, so I wasn’t quite sure what to expect from Max Lucado. As I worked my way through the book, I found it not only faithful, but accessible, well-written and timely.

Lucado interweaves stories, analogies and practical Christian advice in a masterful fashion. Each chapter focuses on a specific species of fear. He examines the fear and brings the Scriptures to bear upon it. The book also includes excellent discussion questions for each chapter. They would serve well as a general outline for small group sessions. Usually discussion questions are minimal, but with Fearless, they include a time of discussing the particular fear at hand, Scripture passages to look up and some final application questions.

Max Lucado displays a well-seasoned faith and he knows how to address the spectrum of fears that face us today. His pastoral warmth shines through the book. I particularly enjoyed his thoughts on parenting and fear for the well-being of your children.

We can take our parenting fears to Christ. In fact, if we don’t, we’ll take our fears out on our kids. Fear turns some parents into paranoid prison guards who monitor every minute, check the background of ever friend. They stifle growth and communicate distrust…

On the other hand, fear can also create permissive parents. For fear that their child will feel too confided or fenced in, they lower all boundaries. High on hugs and low on discipline. They don’t realize that appropriate discipline is an expression of love. Permissive parents. Paranoid parents. How can we avoid the extremes? We pray.

Prayer is the saucer into which parental fears are poured to cool. Jesus says so little about parenting, makes no comments about spanking, breast-feeding, sibling rivalry, or schooling. Yet his actions speak volumes about prayer. Each time a parent prays, Christ responds. His big message to moms and dads? Bring your children to me. Raise them in a greenhouse of prayer. (pg. 60)

The book’s conclusion addresses how to react to the fear that is so rampant in this dark time of economic upheaval and terrorism on a global scale.

Let others breathe the polluted air of anxiety, not us. Let’s be numbered among those who hear a different voice, God’s. Enough of these shouts of despair, wails of doom. Why pay heed to the doomsdayer on Wall Street or the purveyor of gloom in the newspaper? We will incline our ears elsewhere: upward. We will turn to our Maker, and because we do, we will fear less. (pg. 177-178)

I confidently recommend Fearless. You will be enjoy the book and be encouraged to trust God more

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from Thomas Nelson.

Approaching a Fearsome God — through Christ

~ fundyreformed ~ 3 Comments

Sunday Mediations — posts encouraging us all to meditate on the things of our Savior, on His day.

I don’t have a healthy enough view of God. I’ll be the first to admit that. I don’t comprehend his ultimate greatness, his “otherness” and transcendence. His awful holiness. Yes “awe-ful” and terrifying, holiness.

The Bible repeatedly calls on us to fear God. Yet fearing God is foreign to our nature. We live and breathe as if God isn’t. No wonder we don’t fear him.

And for those raised in Christianity (like me), we assume that we can approach God. We assume that we shouldn’t have to fear Him. And isn’t Christianity all happy-go-lucky anyway? What’s this about fear? Why should we tremble before God, don’t we have our ticket to heaven already?

With these thoughts in mind, lets approach a text this morning:

And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for your sake, who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. (1 Pet. 1:17-21)

I’ve been teaching through 1 Peter in our small group class every other Sunday night. This passage was a bit perplexing.

“Conduct yoursleves with fear” is one of four commands in this passage (“set your hope”–v. 13; “be holy”–v. 15; and “love one another”–v. 22 are the others). And I knew that the passage beautifully illustrates the relationship between Biblical imperatives and indicatives. Each command is expressly connected with facts that are true because of who we are in Christ.

So I was puzzled by the connection between vs. 17 and the verses that follow. In light of the preciousness of your redemption, fear God? That didn’t seem to follow, unless we are talking a debtor’s ethic where because of Christ’s sacrifice we should go on and labor in fearing God out of debt.

In looking at the text, it also seems to be disconnected. Fear God, knowing you were ransomed, not with perishable silver and gold, but with Christ. And Christ is like a lamb without blemish, foreknown and manifest for you, who believe in God. The main point of all this is still “fear God” so how does it all fit?

As I scanned through Calvin’s comments on this passage, his discussion of vs. 21 grabbed me. Here’s an excerpt:

…as faith unites us to God, we shun and dread every access to him, except a Mediator comes who can deliver us from fear. For sin, which reigns in us, renders us hateful to God and him to us. Hence, as soon as mention is made of God, we must necessarily be filled with dread; and if we approach him, his justice is like fire, which will wholly consume us.

It is hence evident that we cannot believe in God except through Christ, in whom God in a manner makes himself little, that he might accommodate himself to our comprehension; and it is Christ alone who can tranquillize consciences, so that we may dare to come in confidence to God.

As I really grasped the glory of what was being said in vs. 21, everything clicked. We are to fear God, and this is impossible in ourselves. So we are reminded that we’ve been ransomed from our futile ways. And not just ransomed with a fool’s gift of gold, we’ve been ransomed by the precious blood of Christ. The very Christ who like the Paschal Lamb of old, was foreknown and chosen to suffer wrath in our place. This Jesus came and died “for [our] sake”. And thus through him we believe in God. And God’s resurrection of Jesus was all designed “so that [our] faith and hope [would be] in God”.

We can fear God, and reverence him, not as a vanquished foe trembles before Him. Rather because of the sacrifice accomplished for us, and because God himself has worked so that our faith and hope are in Him, we reverently fear God with Christ at our side. Because of our mediator we can approach this fearful God. And from Jesus, we can learn the true extent of God’s wrath which should cause us to tremble, while we also learn that all of that wrath was taken away for us in Jesus.

Oh how happy we are to have such a glorious mediator! Let us respect and reverence, yea fear, our Holy God more. Yet we need never shudder at this command, because we remember that God is accepting us, yea welcoming us to come boldly before His throne (which for us is a throne of grace) by the new and living way of Christ our crucified and Risen Savior! (Heb. 4:16, 10:19-21).