Tag: meditation

Quotes to Note 8: How Christians Should Meditate on Christ’s Sufferings

~ Bob Hayton ~ 3 Comments

As preparation for Easter, I’ve been reading Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter, edited by Nancy Guthrie (Crossway). The book provides 25 excerpts from past and present leaders in the Church. Each of the excerpts provides a short chapter, from 4 to 8 pages or so. Guthrie masterfully weaves the chapters together into a glorious extended meditation on the Cross of Christ.

The excerpt from the 19th Century Evangelical Anglican J.C. Ryle is entitled “The Sufferings of Christ”. Ryle points out that we must not “be content with a vague general belief that Christ’s sufferings on the cross were vicarious”. He then illustrates how Christians should think on and value Christ’s sufferings. I couldn’t help but share this quote with you and encourage you to pick up the book if you can, it’s quite inexpensive, and it will be a great tool for meditating on Christ’s work as we approach Easter.

…We may follow him all through, from the bar of Pilate to the minute of his death, and see him at every step as our mighty substitute, our representative, our head, our surety, our proxy–the divine friend who undertook to stand in our place and, by the priceless merit of his sufferings, to purchase our redemption. Was he flogged? It was done so that “by his wounds we are healed” (Isa. 53:5). Was he condemned though innocent? It was done so that we might be acquitted, though guilty. Did he wear a crown of thorns? It was done so that we might wear the crown of glory. Was he stripped of his clothes? It was done so that we might be clothed in everlasting righteousness. Was he mocked an dreviled? It was done so that we might be honored and blessed. Was he reckoned a criminal, and counted among those who have done wrong? It was done so that we might be rekoned innocent, and declared free from all sin. Was he declared unable to save himself? It was so that he might be able to save others to the uttermost. Did he die at last, and that the most painful and disgraceful death? It was done so that we might live forevermore, and be exalted to the hightest glory. [Jesus, Keep Me Near the Cross, ed. Nancy Guthrie (Crossway, 2009) pg. 58-59]

Approaching a Fearsome God — through Christ

~ fundyreformed ~ 3 Comments

Sunday Mediations — posts encouraging us all to meditate on the things of our Savior, on His day.

I don’t have a healthy enough view of God. I’ll be the first to admit that. I don’t comprehend his ultimate greatness, his “otherness” and transcendence. His awful holiness. Yes “awe-ful” and terrifying, holiness.

The Bible repeatedly calls on us to fear God. Yet fearing God is foreign to our nature. We live and breathe as if God isn’t. No wonder we don’t fear him.

And for those raised in Christianity (like me), we assume that we can approach God. We assume that we shouldn’t have to fear Him. And isn’t Christianity all happy-go-lucky anyway? What’s this about fear? Why should we tremble before God, don’t we have our ticket to heaven already?

With these thoughts in mind, lets approach a text this morning:

And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for your sake, who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. (1 Pet. 1:17-21)

I’ve been teaching through 1 Peter in our small group class every other Sunday night. This passage was a bit perplexing.

“Conduct yoursleves with fear” is one of four commands in this passage (“set your hope”–v. 13; “be holy”–v. 15; and “love one another”–v. 22 are the others). And I knew that the passage beautifully illustrates the relationship between Biblical imperatives and indicatives. Each command is expressly connected with facts that are true because of who we are in Christ.

So I was puzzled by the connection between vs. 17 and the verses that follow. In light of the preciousness of your redemption, fear God? That didn’t seem to follow, unless we are talking a debtor’s ethic where because of Christ’s sacrifice we should go on and labor in fearing God out of debt.

In looking at the text, it also seems to be disconnected. Fear God, knowing you were ransomed, not with perishable silver and gold, but with Christ. And Christ is like a lamb without blemish, foreknown and manifest for you, who believe in God. The main point of all this is still “fear God” so how does it all fit?

As I scanned through Calvin’s comments on this passage, his discussion of vs. 21 grabbed me. Here’s an excerpt:

…as faith unites us to God, we shun and dread every access to him, except a Mediator comes who can deliver us from fear. For sin, which reigns in us, renders us hateful to God and him to us. Hence, as soon as mention is made of God, we must necessarily be filled with dread; and if we approach him, his justice is like fire, which will wholly consume us.

It is hence evident that we cannot believe in God except through Christ, in whom God in a manner makes himself little, that he might accommodate himself to our comprehension; and it is Christ alone who can tranquillize consciences, so that we may dare to come in confidence to God.

As I really grasped the glory of what was being said in vs. 21, everything clicked. We are to fear God, and this is impossible in ourselves. So we are reminded that we’ve been ransomed from our futile ways. And not just ransomed with a fool’s gift of gold, we’ve been ransomed by the precious blood of Christ. The very Christ who like the Paschal Lamb of old, was foreknown and chosen to suffer wrath in our place. This Jesus came and died “for [our] sake”. And thus through him we believe in God. And God’s resurrection of Jesus was all designed “so that [our] faith and hope [would be] in God”.

We can fear God, and reverence him, not as a vanquished foe trembles before Him. Rather because of the sacrifice accomplished for us, and because God himself has worked so that our faith and hope are in Him, we reverently fear God with Christ at our side. Because of our mediator we can approach this fearful God. And from Jesus, we can learn the true extent of God’s wrath which should cause us to tremble, while we also learn that all of that wrath was taken away for us in Jesus.

Oh how happy we are to have such a glorious mediator! Let us respect and reverence, yea fear, our Holy God more. Yet we need never shudder at this command, because we remember that God is accepting us, yea welcoming us to come boldly before His throne (which for us is a throne of grace) by the new and living way of Christ our crucified and Risen Savior! (Heb. 4:16, 10:19-21).

Oxygenating Your Spiritual Life

~ fundyreformed ~ 4 Comments

Are you blue in the face?

Going without oxygen, or with too little oxygen makes one blue. And going too long without meditating on God’s Word makes one blue as well.

Yesterday’s sermon, by my pastor John Piper (will be available for download here from Desiring God) emphasized our need to be meditating on the Gospel and reading our Bibles. His text was James 1:21.

Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

He focused on the second half of the verse. Why do we receive the word, when it is already implanted? This is the “word of truth” by which we have been born again, already (vs. 18). So why do we still need to be receiving the word?

Just because we are alive, doesn’t mean we don’t need to breathe. Rather, since we are alive, our bodies demand that we breathe. Breathing is necessary for life, but breathing doesn’t make our hearts beat.

Similarly, Piper reasons, if we are genuinely saved, and spiritually alive, we will want to breathe. And breathing is necessary for our life. The word is able to save our souls, but only if we receive it with meekness. Of course, a genuinely saved person will receive it with meekness.

So the Bible, and particularly the gospel message contained in it (“word of truth” primarily refers to the message of Gospel–good news of Jesus) is vital for our spiritual well being. If we don’t humble ourselves and fill ourselves with it continually, we prove that we have no real life. And availing ourselves of the Bible, reminding ourselves constantly of the Gospel, proves to sustain and nourish our spiritual life.

So aim with me this year to do a better job of oxygenating your spiritual life, by God’s grace and for His glory and our joy.

Note: I’ll add the link to Piper’s message, when it is available. I hope also to recap last year’s blogging and focus on 2008 in a post here soon.

UPDATE: Check out these Bible Reading plans available for download from NavPress. Our church uses the Discipleship Journal plan.

UPDATE 2: Here is the link to Piper’s sermon.

We Believe (#11): Living God’s Word by Meditation and Prayer

~ fundyreformed ~ 6 Comments

Part 11 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

Living God’s Word by Meditation and Prayer

We believe that faith is awakened and sustained by God’s Spirit through His Word and prayer. The good fight of faith is fought mainly by meditating on the Scriptures and praying that God would apply them to our souls.

We believe that the promises of God recorded in the Scriptures are suited to save us from the deception of sin by displaying for us, and holding out to us, superior pleasures in the protection, provision, and presence of God. Therefore, reading, understanding, pondering, memorizing, and savoring the promises of all that God will be for us in Jesus are primary means of the Holy Spirit to break the power of sin’s deceitful promises in our lives. Therefore it is needful that we give ourselves to such meditation day and night.

We believe that God has ordained to bless and use His people for His glory through the means of prayer, offered in Jesus’ name by faith. All prayer should seek ultimately that God’s name be hallowed, and that His kingdom come, and that His will be done on earth as it is done in heaven. God’s sovereignty over all things is not a hindrance to prayer, but a reason for hope that our prayers will succeed.

We believe that prayer is the indispensable handmaid of meditation, as we cry out to God for the inclination to turn from the world to the Word, and for the spiritual ability to see the glory of God in His testimonies, and for a soul-satisfying sight of the love of God, and for strength in the inner man to do the will of God. By prayer God sanctifies His people, sends gospel laborers into the world, and causes the Word of God to spread and triumph over Satan and unbelief.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 11.1 – 11.4. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.