Tag: sanctification

“Worldliness: Resisting the Seduction of a Fallen World” edited by C.J. Mahaney

~ Bob Hayton

Authors: C.J. Mahaney (editor), and others
Format: Hardcover
Page Count: 191
Publisher: Crossway
Publication Date: 2008
ISBN: 1433502801
Rating: 5 of 5 stars

Any book entitled Worldliness: Resisting the Seduction of a Fallen World promises not to be your average book on the shelf of today’s Christian bookstore. The subject of worldliness, or love for the values of this fallen world, is not a popular theme.

The contributors of this book, start off by asking if 1 John 2:15 [“Do not love the world or anything in the world”], is really in most Christian’s Bibles. All of us are guilty of worldliness. But how do we go about avoiding this sin? C.J. Mahaney explains:

Some people try to define worldliness as living outside a specific set of rules or conservative standards. If you listen to music with a certain beat, dress in fashionable clothes, watch movies with a certain rating…surely you must be worldly.

Others, irritated and repulsed by rules that seem arbitrary, react to definitions of worldliness, assuming it’s impossible to define. Or they think legalism will inevitably be the result, so we shouldn’t even try.

…Both views are wrong. For by focusing exclusively on externals or dismissing the importance of externals, we’ve missed the point…. the real location of worldliness is internal. It resides in our hearts. (29)

The book goes on to try to navigate between these two extremes and call today’s church to a healthy carefulness about how we interact with the world at large. With chapters on movies, music, money and modesty, the book aims to guide believers as they think critically about the myriad of choices facing us in today’s culture.

As one who came out of a very strict fundamentalist background, this book especially interested me. I was encouraged to see contemporary evangelical Christians warning about the social dangers that abound. And I noted that the book did not offer a list of rules which I should follow more closely than Scripture. Instead the authors were careful to encourage discernment and teach general guiding principles.

To some the book will seem quite strict. Think “radical”, instead. The authors aim to glorify God in everything they do. That will come across as totally radical, and will require a unique focus on the temptations and opportunities that surround us.

While the discussion on media (movies) and music was quite good, the chapter on money and modesty wasn’t quite as captivating for me. I’d heard a lot of Mahaney’s stuff on modesty before, so maybe that’s why. But any lull in those chapters was more than made up by Mahaney’s opening chapter and the closing one by Jeff Purswell.

That final chapter focused on how to love the world. We are to love God’s creation and the people He has made. We are placed within His world and called to serve for its good. Perhaps since externals were over emphasized in my fundamentalist roots, this chapter on healthy interaction with the world resonated with me so well. In any case, Purswell paints a glorious picture of God’s covenant dealings with all the earth.

Moving from God’s overarching redemption plan, he elevates our mundane day-to-day duties as part of that plan. He closes his section on work with this appeal:

So don’t just “go to work” and “do your job”–see your job as a way to imitate God, serve God, and love others. This doesn’t mean work will never be difficult or frustrating or tedious; the curse ensures that it will be at times. But God’s creational purposes and Christ’s redeeming work infuse our work with meaning, and promise God-glorifying fruit as a result. (158)

Purswell calls us to enjoy, engage and evangelize the world. “We receive God’s earthly gifts, pursue God’s purposes in earthly life, and work for the salvation of people made in God’s image. All of life lived for the glory of God (1 Cor. 10:31)”.

The final chapter exposes the tension once again. While we are to be in the world and working for its good, we are also not to love what it loves and prize what it prizes. Once again, the book stresses two bents which typify Christians:

Some have strictly spiritual preoccupations. For them the present is of little consequence, pleasures are perilous, spirituality means self-denial…

Others relish life in this world. Their delight in God’s temporal gifts is unrestrained, their enjoyment of their physical existence untempered, their hope in earthly endeavors absolute…. (168-169)

The answer finally is the cross of Christ. The cross tells us who we are, interprets the world we live in, transforms our view of people and gives our lives purpose. Finding our place in God’s story of redemption is the ultimate cure for a love of this world’s desires.

This book has the potential to transform your view of the Christian life. I cannot recommend it highly enough.

Disclaimer: This book was provided by Crossway Books. The reviewer was under no obligation to offer a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from Crossway.

Quotes to Note 5: Earning God’s Mercy

~ Bob Hayton ~ 2 Comments

I am currently reading Him We Proclaim: Preaching Christ from All the Scriptures by Dennis E. Johnson. The good folks at Presbyterian and Reformed Publishing kindly supplied me with a review copy.

In a chapter contrasting different approaches to preaching, Johnson picks Tim Keller’s preaching style as exemplary of his ideal view. What distinguishes that style is primarily that the gospel is preached to both saved and unsaved alike in the congregation. Johnson describes this view as follows:

What both the unbeliever and the believer need to hear in preaching is the gospel, with its implications for a life lived in confident gratitude in response to amazing grace. Christians are constantly tempted to relapse into legalistic attitudes in their pursuit of sanctification…. We need to repent not only of our sins but also of our righteousness–our efforts at self-atonement in lieu of surrender to the all-sufficient grace of Christ.

Johnson then points out that Keller traces his discover of the need of “two-fold repentance” to George Whitefield’s sermon, “The Method of Grace”. In the footnotes, Johnson provides the following quote from that sermon. This is the quote that arrested me and I pray will impact you as well.

When a poor soul is somewhat awakened by the terrors of the Lord, then the poor creature, being born under the covenant of works, flies directly to a covenant of works again. And as Adam and Eve hid themselves… and sewed fig leaves… so the poor sinner, when awakened, flies to his duties and to his performances, to hide himself from God, and goes to patch up a righteousness of his own. Says he, I will be mighty good now–I will reform–I will do all I can; and then certainly Jesus Christ will have mercy on me.

I found Whitefield’s sermon available online here. If you have some time, you may be blessed by reading the entire sermon.

To get your own copy of this great book on redemptive-historical, gospel-centered preaching, compare prices at Amazon.com with the Christian bookseller Westminster Bookstore. The quotes above are from pages 55-57 of my copy.

We Believe (#10): God’s Work in Faith and Sanctification

~ fundyreformed

Part 10 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

God’s Work in Faith and Sanctification

We believe that justification and sanctification are both brought about by God through faith, but not in the same way. Justification is an act of God’s imputing and reckoning sanctification is an act of God’s imparting and transforming. Thus the function of faith in regard to each is different. In regard to justification, faith is not the channel through which power or transformation flows to the soul of the believer, but rather faith is the occasion of God’s forgiving, acquitting, and reckoning as righteous. But in regard to sanctification, faith is indeed the channel through which divine power and transformation flow to the soul; and the sanctifying work of God through faith does indeed touch the soul and change it into the likeness of Christ.

We believe that the reason justifying faith necessarily sanctifies in this way is fourfold:

First, justifying faith is a persevering, that is, continuing, kind of faith. Even though we are justified at the first instant of saving faith, yet this faith justifies only because it is the kind of faith that will surely persevere. The extension of this faith into the future is, as it were, contained in the first seed of faith, as the oak in the acorn. Thus the moral effects of persevering faith may be rightly described as the effects of justifying faith.

Second, we believe that justifying faith trusts in Christ not only for the gift of imputed righteousness and the forgiveness of sins, but also for the fulfillment of all His promises to us based on that reconciliation. Justifying faith magnifies the finished work of Christ’s atonement, by resting securely in all the promises of God obtained and guaranteed by that all-sufficient work.

Third, we believe that justifying faith embraces Christ in all His roles: Creator, Sustainer, Savior, Teacher, Guide, Comforter, Helper, Friend, Advocate, Protector, and Lord. Justifying faith does not divide Christ, accepting part of Him and rejecting the rest. All of Christ is embraced by justifying faith, even before we are fully aware of, or fully understand, all that He will be for us. As more of Christ is truly revealed to us in His Word, genuine faith recognizes Christ and embraces Him more fully.

Fourth, we believe that this embracing of all of Christ is not a mere intellectual assent, or a mere decision of the will, but is also a heartfelt, Spirit-given (yet imperfect) satisfaction in all that God is for us in Jesus. Therefore, the change of mind and heart that turns from the moral ugliness and danger of sin, and is sometimes called “repentance,” is included in the very nature of saving faith.

We believe that this persevering, future-oriented, Christ-embracing, heart-satisfying faith is life-transforming, and therefore renders intelligible the teaching of the Scripture that final salvation in the age to come depends on the transformation of life, and yet does not contradict justification by faith alone. The faith which alone justifies, cannot remain alone, but works through love.

We believe that this simple, powerful reality of justifying faith is God’s gift which He gives unconditionally in accord with God’s electing love, so that no one can boast in himself, but only give all glory to God for every part of salvation. We believe that the Holy Spirit is the decisive agent in this life-transformation, but that He is supplied to us and works holiness in us though our daily faith in the Son of God whose trustworthiness He loves to glorify.

We believe that the sanctification, which comes by the Spirit through faith, is imperfect and incomplete in this life. Although slavery to sin is broken, and sinful desires are progressively weakened by the power of a superior satisfaction in the glory of Christ, yet there remain remnants of corruption in every heart that give rise to irreconcilable
war, and call for vigilance in the lifelong fight of faith.

We believe that all who are justified will win this fight. They will persevere in faith and never surrender to the enemy of their souls. This perseverance is the promise of the New Covenant, obtained by the blood of Christ, and worked in us by God Himself, yet not so as to diminish, but only to empower and encourage, our vigilance; so that we may say in the end, I have fought the good fight, but it was not I, but the grace of God which was with me.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 10.1 – 10.6. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.

Thoughts on the Battle of Jericho

~ fundyreformed ~ 10 Comments

I recently read the story of Joshua and the Battle of Jericho in the new kid’s Bible storybook I’ve been promoting. In that story I read these words:

Then God made his people a promise. “I will always be with you….    If you do what I say, your lives in the new land will be happy and everything will go well.”

So Joshua gathered his army together…. They were ready to fight. But the plan wasn’t about fighting; it was about trusting and doing what God said. (emphasis added, quote from The Jesus Storybook Bible by Sally Lloyd-Jones)

Canaan as a Type

These words spurred me to think about the battle of Jericho as it relates to the battle of our own personal sanctification. Christians for centuries have interpreted the story of Israel’s redemption and exodus form Egypt, their wandering in the desert, and their conquering the promised land in some kind of a spiritual sense. Scripture certainly presents Jesus as the archetypal Passover Lamb. The misadventures of Israel in the wilderness teach us spiritual lessons (1 Cor. 10). And the promised land is a type of Abraham’s “better” and “heavenly” country which he sought (Heb. 11). Numerous hymns have also  equated crossing the Jordan with entering our eternal rest.

Certainly a redemptive historical hermeneutic finds great significance in the story of the Israelites conquering the promised land. As my friend Nathan Pitchford has so clearly shown, the land of promise is intimately connected to fellowship with God. The land was to be the place where God would be Israel’s God and they would be His people. Fellowship was the goal of the land promise, even as later with David, God chose Jerusalem to be the city where His name would be. The OT covenants and promises became increasingly particularized and focused on the heir of David to be ultimately fulfilled with Christ.

All that is to say the possession of Canaan by the people of God was important because this land was to provide a restoration, in part, of Eden. It was to be a place where God communed with man in intimate fellowship. Such a place clearly typifies the abundant Christian life of a believer. A believer experiences fellowship with God which is truly a foretaste of heaven. Just as the land of Canaan ultimately points forward to the New Jerusalem and the New Earth (see Rev. 21), so the believer’s experience of life in Christ is the foretaste of the true essence of eternal life.

The Battle to Win Canaan

Now that we have established the typical significance of the land of Canaan, we are prepared to see how the battle of Jericho wonderfully instructs us. (And I grant I have not truly established it, rather I  explained it. This post is not a full-fledged  defense of the redemptive historical hermeneutic.) Before the Israelites could possess their inheritance, they had to conquer their foes. The battle of Jericho was the first fight to win the promised land, and it sets up what proves to be a pattern. The Israelites trust in God’s power to win each battle for them.

I hope you can see how this applies to us. In order for us to reach our inheritance — the ultimate promised land of heaven, we must trust in God to win our battles.    In Jesus (the Captain of the Lord’s hosts) must be our trust. So with ultimate salvation, we must trust in God to undertake for us and win the battle.  

But this applies to our sanctification as well. For us to enjoy the abundant life in Christ, we must fight the flesh and engage our besetting sins. We must mortify sin (see John Owen’s excellent work On the Mortification of Sin, which is an exposition of Rom. 8:13). And how do we win the battles of sanctification? By trusting in God to win our battles for us, of course. We follow in Joshua’s footsteps.

The Point of this Post

What most blessed me in thinking through all of this was an observation. Joshua and the army of Israel did not sit around on their hands and wait for the walls to fall down. They obeyed. Scripture repeatedly tells us that good works are the inevitable, even the required fruit of believers.   (See my post Once Saved, Always Saved?!?!) If we are not obeying, we have good reason to be doubting our salvation.  

Today, there are many who so stress the necessity of good works that they have redefined justification. They claim  justification is based on our good works, yet they claim such works are only done through the Spirit, and so this position still qualifies as justification by faith.  

Against the backdrop of this whole debate, the example of Jericho becomes all the more clear. If the Israelites had not obeyed by marching around the city, God would not have given them th evictory. Obedience is necessary. But obedience does not earn or obtain anything. It is only God’s grace which would topple the walls of Jericho. And certainly marching around the city did not do anything to earn the victory. God throwing the walls down earned the victory.

Conclusion

In conclusion, as we face the struggles of personal sanctification, let us take heart. God is fighting our battles for us. We do need to be faithful and march around the walls of the sins in our life. But ultimately God is the one who tears down those walls and gives us spiritual victory after spiritual victory. Just like it took many years for the Israelites to conquer all of Canaan, our own struggle for sanctification is a slow process. And like the Israelites, we will never expel all of our sins. We can, however, win a victory and live a life of victory (see Josh. 21:43-45). And when we do, it is not our obedience which has won anything. It is all by God’s grace and His fighting for us. The battle is indeed the Lord’s.

So let us seek to trust our Great Captain, and follow His lead in fighting our sin. To God be the  glory, great things He has done, and will do!

(For similar posts, see My 219 Epiphany, parts 1 and 2; Once Saved, Always Saved?!?!; and Bitterness and Desire.)